The Becoming God

Wednesday, June 28, 2023

What Am I Doing Now?

This is my problem weakness: I react to this world. I respond to it. I am affected by it. This is a big mystery no-no. I am supposed to be becoming a Son of God, in the world but not of it. I ought to be thinking God's thoughts, "these things," in/by/from/through and to the Spirit regardless of what is happening to me and all around me. I find it to be quite a challenge. Frank C. Laubach had his Game With Minutes, where he tried to call his mind back to God every minute. I find it hard to keep my mind focused and a smile on my face blow after blow. Christ did: beaten, insulted, challenged, scourged, thorned, ridiculed, and crucified; He still said, "Father, forgive them." THAT is thinking from the Flame. God help us to live from the Flame all the time regardless of whatever is happening to us and all around us.

The Idea May Be To Cross Over WHERE We are Thinking From

Like the burning bush Moses saw, we are two parties. There is the living, self-maintaining spirit within us, and the manifest physical body we are riding in and as. Born into this world, we think as though we were of the world; i.e., as the physical body sees and thinks. Yes, dumb as mud. The "flame" mind is here also. Jesus famously thought from that mind. Perhaps like Eber, the father of the Hebrews who crossed over the Euphrates River from east of Eden towards Canaan, we are supposed to cross over from thinking with the physical body's mind to God's spiritual mind ("Go west, young man"). I am pretty sure that we are to have that mind which was in Christ Jesus. 

Exodus 3:14 "I Am YOU, You Twit!"

The burning bush was Moses. Moses was seeing/was being shown HIMSELF: the outer physical and the spiritual, imagining "Angel" within. "What is Your name?" "I am THAT, that two part being--I am YOU, you twit!" I remember back to when I was baptized in the Holy Spirit. In a trance, I saw mud scooped from the earth and shaped like a man. The mud was transformed into bones, organs, tissues--into a complete human body. Then it was made to live. It breathed and saw through its eyes...and thought. I wondered what it thought, and then I began to see through its eyes and to think its thoughts. I virtually became the mudman. AS the mudman I discovered my sinfulness and repented and was saved, baptized in the Holy Ghost. "I" was the two of us: me--the mental rider seeing through the mudman's eyes and thinking his thoughts--and the mudman himself. "I" was two beings! In my trance/vision I had been watching and experiencing MYSELF.

And so Moses. Brought up in the Egyptian religions, forty years living amongst Midianite believers in the true God, in a meditation trance pursuing that true God Moses is shown HIMSELF--TWO PARTIES in one: the physical outside and the spiritual inside. Credit this insight to Guthrie and Motyer et al. (1970. The New Bible Commentary: Revised. London: Inter-Varsity Press/ Grand Rapids: Wm. B. Eerdman's Publishing Co. p. 122-123) who say: "The 'burning bush' is not in any way a symbol of Israel. God is living (the burning bush was not consumed and therefore the flame was self-maintaining), and holy (fire or flame was an emblem of the purity that constituted a threat to sinners)." The Angel of YHWH was saying, "THAT, THE TWO PARTIES IN ONE--the physical body 'bush' and the self-maintaining eternal spirit within it--are ME. Because you are Me, and I am you, let's get our act together."

Sunday, June 25, 2023

Ascribe All Glorious Superlatives To God, But He Is The Mudman, too

Some Christians tend towards hyperventilation when I suggest that God has become everything--all the universe and beyond--and ourselves, too. "There is NO WAY that you or I am God!!" they shrill, not realizing that they are calling God a liar. I understand it - God is all greatness: majestic, eternal, omniscient, omnipotent, omnipresent, invisible spirit, the Creator of all, the only uncaused cause, dwells in unapproachable light, IS Light, Life, and Love, our Savior, is enthroned in Glory in Heaven worshiped by myriads of angels . . . Yes, and He is you and I, too.

For the Intelligence of God has the power to transform Itself into whatever It assumes that It is. An expanding universe of power and matter to facilitate the manifestation--to give image to--every potential experience God imagines? No problem. THAT stuff HE became has become us, too. EVERYTHING EXISTENT is the Big Guy's Intelligence TRANSITIONED into what It has assumed that it IS. Waves, quantum particles, atoms, cells, grains, cement, hands, minds, breath - all are Him experiencing Himself, for imagination is the eternal body of God.

So He is here, present and powerful, in you. AS you. That is very humbling. Eil Shaddai, the eternal God Almighty, has made us to live. Say, "Thank You," and ask what you are supposed to do, for what purpose has He made you?

Saturday, June 24, 2023

Exodus 3:14 The Angel Of God (Elohim--"Over The Flames"), "I AM THAT 'I AM'" = "I Am The Manifestation"

By His imagination, God assumes that He is. He assumes, "I am thus and such," and that assumption becomes existent as God's Milta (Aramaic)--i.e., as His Manifestation. God's Manifestation reveals Him; God's Manifestation is His "Angel." In Exodus 3:14, the Angel of God indicates that He is God's Manifestation, that He is God's saying, "I am (whatever)," virtually, "I am that 'I am . . .' --God's acts of assumption. I am God's Milta, His Manifestation, His Revelation."

Mark begins his Gospel, "The beginning of the Revelation of Eashoa the Messiah, Son of Allaha." The Messiah is the Manifestation. John begins his Gospel, "In the beginning [of creation] there was the Manifestation* (Milta); and that Manifestation was with God; and God was [the embodiment of] that Manifestation. This was in the beginning with God. Everything was within his power* (hand), [otherwise] nothing would ever exist* (and without his hand, not one [thing that] became would have become). Through him [there] was Life* (lives), and Life (lives) became the spark* (Light) of humanity. And that [ensuing] fire* (Light) lights the darkness, and darkness does not overshadow it. 

"There was a man sent by God, his name [was] John [the Baptist.] He came for that testimony, to testify [concerning] the light, so that every human [being] may [come] to believe by his [testimony* (hand)]. He was not the light, except that he was to testify [concerning] it* (the light).

"There was the light of the truth, that which lights (gives Life to) everyone who is born* (comes to the universe).

"He was with the people* (the universe), and the people [came into being] by his hand* (He created them), and the people did not know Him. He came to his own, and his own did not receive him. But all those who did receive him, He assigned them to be children* (Sons of Allaha) of God, [to them] who believed in his name; they who [did not become so] through blood, nor through the desire* (will) of the flesh and neither through a man's willpower* (through satisfaction of man [or power of maturity]); except they became born [so] from God.

"And the Manifestation became flesh and made his dwelling amongst us, and we saw His glory, glory as [that] uniquely [of the nature] of the Creator, full of grace and blessing.

"John [the Baptist] testified to him and cried out, saying, 'This is the one [of whom] they said, "The one who comes after me, and yet is ahead of me, because he arrived first."'

"And because of his abundant [grace] we have all been fulfilled, blessing upon blessing *(And from his fullness we have all been satisfied, grace in place of grace). The Law came to us by the hand of Moses, [but] the truth and grace was through Jesus Christ. No human [being] ever saw God, except for the only born God, He who existed in the bosom of His Father, [Who] proclaimed* (spoke of) Him" (John 1:1-18 Alexander, editing and bold emphasis mine).

Wow, look at that ending: "No human [being] ever saw God, except for the only born God, He who existed in the bosom of His Father, [Who] proclaimed* (spoke of) Him." Is this not the exact opposite of the Greek? It is the Father who has spoken to us of the Son. It is the Father who has revealed to us His Son. It is the Son--the Manifestation, God's assumption--who said, "I AM THAT I AM" in Exodus 3:14. Not that He is self-existent, but that He is God's assumption, His Manifestation. That Manifestation of God "became flesh and made his dwelling amongst us." God told us in Daniel 9 that He--the Manifestation--was coming to us at the end of the Season of Grace. Let me look at my watch here. Oh, gee, that should be about A.D. 33 or so. Don't say He didn't tell you.

Saturday, June 17, 2023

The Curse of Separation

If I were to have just one message to preach and teach in my life, it would be that all of everything is just one thing: God in the act of becoming. Hence, everything else is just the rest of me. There are not two separate things, like God and Creation. The Bible begins with the statement: "The Son of God creates the heavens and the earth" (Alexander, from the ancient Aramaic). This is a statement of continuity: they, the heavens and the earth, are coming into manifestation from and of Him. I.e., the visible and material appear from the invisible and immaterial--from the imagination that is the Divine. We're from and of the Son of God, the imagination of the Consciousness of the Ineffable Being, the No-thing everything is from and of.

The adversarial ignorance, "Satan," which brings with it the curse of being unlike God, is the idea that there is separation, a division between God and His creation: "You can become LIKE God." Only ignorance can say that, because we already ARE God. It is just that as we are born into this physical world from the immaterial we become "ignoranced" by amnesia of what we originally were and still are, the imagination of the Divine Mind. Now unlike God in thinking that we are separate from what we actually are, we are cursed. The idea that we are separate from God is blaspheme against the Holy Spirit, a sin that God cannot accept or overlook or forgive. Thinking that there is separation of Creation from the Creator is an idea that has to go! The Holy Spirit's truth is: "You in Me, and I in them." He. Is. Firmly. Here.

The secret of Jesus Christ is that Jesus--God, and His actions in this world--Christ, ARE ONE THING. Creation is not a glove on the hand of God but is the skin of the hand of God. The Ineffable Being, Its Consciousness and the Divine Mind ("God"), and their Imagination's Manifestation (Spirit born in matter) ARE A SINGLE UNIT. We cannot see the connection, but that is where faith comes in: "I am He." Unless we believe that, we die in our sins. Our bearing Christ is proof that we are the Father.

Some people believe that it is vanity and an affront to God to believe that we are God. I believe that it is very humbling to us and honoring to Him. "This," I say of myself, of everything I am, "is His. Nothing of what I am--zero percentage--is 'mine' as though it were apart from Him. I am wholly subject to God; I am wholly dependent upon Him, and I am wholly surrendered to Him. He imagines, and I become." This attitude of Abel we tend to forget though, don't we?

Again, there is ONLY the Ineffable Being. Its Consciousness is manifestation of It, and we are the manifestation of the Consciousness. As they manifest, we manifest, because we all are one thing doing the same thing. The Big Guys are developing, and we are developing--we are THEIR development, sons becoming fathers like them because we are them.

But beware: there was a lot of chaff at Satan's fall, at the occurrence of the flood, at the destructions of the Temples at Jerusalem--as there is every day. Of the populations who have been made to live, how many enter sonship? The making of sons may be the only thing God is really doing, but sonship is not automatic. Life is an OPPORTUNITY for believers to make a choice to pursue. A) You have got to believe. B) You have got to choose. C) You have got to do. "The only way to do it is to do it," said my pastor Jesse Mason.

Well, I cannot not believe. I have been smacked upside along the head by God's presence and miracles. That does not give me any special powers, but it sure does make me know that I have to choose. "If you choose not to decide, you still have made a choice" (Neal Peart, "Freewill").

God Makes Us To Become His Sons; I.E., He Is Making Sons

Making sons is God's sole objective with us. Along the way to being baptized in the Holy Spirit I realized that God had made me and had given me His life for His own purpose. He makes us and gives us His Life in order for us to become his sons. Truly He is a Father and His Imagination is our Mother. Why does this remind me of Adam and Eve? Oh. That is what that is.

Friday, June 16, 2023

I Am Stuck With Knowing That God Is Real

I do not often talk about my back being healed. I was working at a water filtration plant in the Navy Shipyard in Pearl Harbor. We also had filters on carts that could be taken shipside for boiler-feedwater. They were especially heavy and my co-worker backed one into its space at a ninety degree angle to the tug. I bent over and tried to help loose the cart from the tug and felt my back slip out. It was or was close to a herniated disc. I was sweating bullets in pain just to get home, and when I laid down on the floor I couldn't get up. The Gregory brothers, a chiropractic team, iced me up and got me to their clinic. Their office was closed, but they treated me for hours till I could walk out of there.

As soon as I could, I flew back to Walnut, California, holding myself up on my elbows on the airplane BECAUSE I NEEDED HEALING. I told two elders I knew well at Christian Chapel what had happened, and they took me up to the prayer room. I remember the words, "Lord Jesus, let my hands be as your hands," as one of them laid hands on me. And I was healed. Was, and am.

Can I prove it? I could dig up the xrays, but they wouldn't convince you that I was healed. I can't convince you I heard Jesus' audible voice, or that my mind's eye was opened to see a demon, or that the ecstasy I felt in the baptism in the Holy Spirit was the Holy Spirit and not an organic euphoria. But for me, I WATCHED my shorter arm grow out at the name of Jesus, and I FELT all pain leave when I asked the intelligence of God to heal my shoulder. When I hear of people de-converting from Christianity because they have no evidence of God or of Jesus, I think, "What poverty of experience!"

Daniel pretty much gave a date when the Messiah of the Jews was going to complete the Season of Grace by dying for us in chapter nine: "Four hundred and ninety years from 'X'." The Season came and went. There was nothing there at the end except Jesus. I do not know WHAT Jesus is, but I know that He is Messiah. I cannot NOT go with it.

Wednesday, June 14, 2023

Heading For Healing 37: I AM Healed Because My Redemption WAS and IS Complete -- SAY IT

Back to little Billy Branham (William Marrion Branham, here is the text of one of his sermons). An anointed healer, he told the people he prayed for that they were healed, because Jesus by the shedding of His blood had completely defeated Satan. 100% complete defeat--we, if accepting Christ and accepted by Him, 100% back to BEFORE the fall. Do you believe that the shedding of Jesus' blood did a 100% complete job in redeeming us? We are redeemed, and believing we are healed. That is just a matter of fact. Sickness, disease, and defeat all come from Satan--they are his work. IN Christ, Satan's work is destroyed and is gone from us. Or at least he and they HAVE TO GO AWAY when ordered to by someone IN Christ. Redeemed completely in Christ, we have Christ's complete authority OVER Satan: when we say, "Leave," he and his representatives have to leave. The Father's Kingdom "must be being restored," and His will "must be being done" (Fenton).

Yet many people who were told they were healed did not receive their healing. It is, "I AM (!) healed," not "Am I healed?" DON'T LET IT BE A QUESTION WITH YOU. Say and mean in Christ's authority, knowing that His redemption of you was COMPLETE, "I AM healed! I AM whole! My redemption WAS COMPLETE; it IS COMPLETE, and so AM I!!"

Neville Goddard said, "Disengage yourself from the whole vast belief that you formerly entertained, and hold on in your imagination to the concept that you ARE the man that you want to be… For you will resurrect and make alive the state that began only as a concept. If you remain faithful to the concept you will be led right into the fulfillment of that state. It is called, in the Bible, re-birth."

Forgive the past you WERE and be LOYAL to the concept that you ARE the man or woman you want to be.

From Neville's The Power of Awareness (available as pdf online):

Four years ago a friend of our family asked that I talk with his twenty-eight-year-old son who was not expected to live.

He was suffering from a rare heart disease. This disease resulted in a disintegration of the organ. Long and costly medical care had been of no avail. Doctors held out no hope for recovery. For a long time the son had been confined to his bed. His body had shrunk to almost a skeleton, and he could talk and breathe only with great difficulty. His wife and two small children were home when I called, and his wife was present throughout our discussion. I started by telling him that there was only one solution to any problem, and that solution was a change of attitude. Since talking exhausted him, I asked him to nod in agreement if he understood clearly what I said. This he agreed to do.

I described the facts underlying the law of consciousness - in fact that consciousness was the only reality. I told him that the way to change any condition was to change his state of consciousness concerning it. As a specific aid in helping him to assume the feeling of already being well, I suggested that in imagination, he see the doctor's face expressing incredulous amazement in finding him recovered, contrary to all reason, from the last stages of an incurable disease, that he see him double checking in his examination and hear him saying over and over, "It's a miracle-it's a miracle."

He not only understood all this clearly, but he believed it implicitly. He promised that he would faithfully follow this procedure. His wife, who had been listening intently, assured me that she, too, would diligently use the law of assumption and her imagination in the same way as her husband. The following day I sailed for New York - all this taking place during a winter vacation in the tropics.

Several months later I received a letter saying the son had made a miraculous recovery. On my next visit I met him in person. He was in perfect health, actively engaged in business and thoroughly enjoying the many social activities of his friends and family.

He told me that from the day I left he never had any doubt that "it" would work. He described how he had faithfully followed the suggestion I had made to him and day after day had lived completely in the assumption of already being well and strong.

Now, four years after his recovery, he is convinced that the only reason he is here today is due to his successful use of the law of assumption.
_________________________

The Kingdom of God has to do with ATTITUDES. The right attitude, our self humbly surrendered and submitted, yet tenaciously believing, is unstoppable. If you don't believe me, ask Satan: "Can't deal with it, can you?"

Monday, June 12, 2023

Secrets of the Divine Sonship: Naema (Na'amah) and Shem

I am two points below stupid and sloooooow to catch on. I saw that our Bibles teach way too little about Shem and was reading up on him. Shem is especially important because of Nimrod. Nimrod is especially important because he, his wife and mother (!) Semiramis, and Cush his father became virtually all the false gods worshiped in idolatry.

If you do not already have it, one of the most important books you will ever procure is The Worship Of The Dead Or The Origin And Nature Of Pagan Idolatry And Its Bearing Upon The Early History Of Egypt And Babylonia by Colonel J. Garnier (1909, London: Chapman and Hall, Limited). I found it researching one of the last term papers I ever did at seminary, and having read it, it being long out of print, I Xeroxed the whole thing page by page at the library. I have read it over and over again over the years. Like I said, I am a bit slow. Finding it available as a reprint at Kessinger Publishing, I ordered a copy from Amazon. It was missing a page. They sent me another, still missing the page. I notified the printer, Kessinger, and they sent me two corrected copies gratis, one hardbound and one paper. The Worship of the Dead is now available from various publishers in both hard and paper covers. And of course I am reading it again.

The book is enlightening--again and again and again. There is the pdf linked to above. Read chapters one and fifteen, sixteen, and seventeen. These are "Introductory--The Deluge," "The Resuscitation of Pagan Idolatry," "Features of the Revived Idolatry," and "The Moral Aspect of Paganism." They explain so well what is going on in this world. "As in the days of Noah" is what Garnier explains with exceptional mastery throughout the whole book. If you would, it is a digest and correction of George Stanley Faber's Origen of Pagan Idolatry (each word of this title is a separate volume).

The problem in the days of Noah was Naema (Genesis 4:22 Alexander, KJV 'Na'amah'). How so? The great Jewish sages believed Naema was the wife of Noah and the mother of Noah's three sons: Japheth, Kham, and Shem. The problem? Well, look at her family tree. Naema was of the line of Cain. Naema means pleasant, beautiful--she was a looker--but the people she was raised with were involved in murder, violence, bigamy, intercourse with demons--"every dissipation of their heart's excuses became worse with every age." Naema's family were what God destroyed the earth with a flood for.

So there was their little sister in Noah's Ark, floating merrily to the clean, washed-of-sin new earth with Noah and his sons and their wives, with all her memory of evil and sin inside her. MEMORY OF SIN. When we were born again, Naema came through in us, too! You DO realize, of course, that all the characters of Scripture are facets of ourselves, DON'T you? Everything is psychological and addressed to our imagination for consideration: "How is that like me?"- and vice-versa. Yes, we are Peter, Paul, and Mary. And at our core we are Adam and Eve--the consciousness of God and its life-giving power of imagination. But I digress.

God was almost rid of evil at the deluge. Soooo close. Noah was a good guy, but his wife, Naema, was a part of him. She was a descendant of Cain, and she remembered all the fun bad stuff. Even though we are born from above, some residue of the evil nature sticks with us. While Noah was "drunk"--distracted and confused--a lustful part of him, handsome Kham, remembered and engaged in sin: Naema had Canaan by Kham. Like Adam and Eve's consciousness of being naked, guilt of disobedience does not go away. You can't just blow it off, thus Canaan--the perfect world--was cursed. Kham's son Cush's wife Semiramis married her son Nimrod, and he sought to establish a kingdom for his dad, Cush, in rebellion against God. The world has been affected by their perversity and the guilt thereof. Cush, Semiramis, and Nimrod, "deified" by demons, the world serves this unholy trinity's evil to prevent them from vindictively destroying the world again. For such will people worship the Beast.

Shem? Let us read that passage from Frank Laubach again:

This is my favorite passage from Letters by a Modern Mystic by Dr. Frank C. Laubach:

March 9, 1930 –Boundless joy broken loose

I look up at this page and it is not red hot as my soul is now. It is black ink. It ought to be written with the red ribbon. You will not see the tears that are falling on this typewriter, tears of a boundless joy broken loose.

The most wonderful discovery that has ever come to me is that I do not have to wait until some future time for the glorious hour. I need not sing, “Oh that will be glory for me -” and wait for any grave. This hour can be heaven. Any hour for any body can be as rich as God! For do you not see that God is trying experiments with human lives? That is why there are so many of them. He has one billion seven hundred million experiments going on around the world at this moment. And His question is, “How far will this man and that woman allow allow me to carry this hour?” This Sunday afternoon at three o'clock He was asking it of us all. I do not know what the rest of you said, but as for me, I asked, “God, how wonderful dost Thou wish this hour alone with Thee to be?”

“It can be as wonderful as any hour that any human being has ever lived. For I who pushed life up through the protozon and the tiny grass, and the fish and the bird and the dog and the gorilla and the man, and who am reaching out toward divine sons, I have not become satisfied yet. I am not only willing to make this hour marvelous. I am in travail to set you akindle with the Christ-thing which has no name. How fully can you surrender and not be afraid?”

(End quote, bold emphasis mine)

Frank Laubach realized that God is seeking to generate SONS for Himself. His focus is son production. Everything else is just means.

Shem means much more in Hebrew than just, "name." Shem is the character, the essential nature of the thing named. God wants divine sons, and that is power and authority He gives to those who believe on Him and His Son--the. power. to. become. His. son. (John 1:12). God doesn't want worship; He wants SONS--people who "Him." Jesus is the driving force of the Holy Trinity to form us into His oneness sans evil--our integrity. Historically, Nimrod invaded Egypt to establish his idolatry for Cush, and SHEM INTERVENED AND CONVINCED THE EGYPTIANS TO DESTROY NIMROD. Shem is us determined and acting against sin to stay in the power to become a divine son: "I will not Naema--remember sin--nor will I do it. " The world may go crazy with evil, but the Christian, like Shem, does something about it: he or she destroys any remembrance of evil found in his or herself and stays true to the Name.
___________________

Here is an interesting aside: Genesis 10:11-12 according to Alexander says, "from those lands there emerged the Ashurai who built Nineveh and the towns of Rehoboth and Calah, and Resen, the great city between Nineveh and Calah." "Those lands" were the Nimrod's kingdom in the land of Sumar, and one has to assume that after Shem eliminated Nimrod in Egypt, his own descendants, the Ashurai, took over Nimrod's lands in Sumar and later emerged from them.

Well, they didn't, and they did. That's what is so interesting. Garnier on page 26 of The Worship of the Dead explains Mr. Hislop's comment that the word ashur in Genesis 10:11 may be the passive participle for the Chaldean word to "to make strong," making it: "from those lands, being made strong, emerged to build Nineveh ("the habitation of Nin") and the towns of, etc." There is no explanation as to why Moses used the Chaldean ashur in the passage (if indeed Hislop was right), but the fact remains that it was and is there. And generations later the Semitic Ashurai DID emerge from those lands. They had migrated there over the years, and they DID make Nineveh the capital of the Assyrian Empire. It is like Moses MADE IT COME TO PASS BY CHOOSING HIS WORDS AFTER THE FACT.

But back to the point: GOD WANTS SONS. Many are called, but few are chosen. What happens to those who choose not to go? Are the eternal flames of torment God's forgetting and the potential sons' regret, "If only I had forgotten sin," before being forgotten themselves? If we believe, we have the power to become a better sons of God than Shem. Shem did not overcome all evil. Jesus did. Remember we are in Him. Stay there and GO!

Ken Rank's Post On The Name Of God

Ken Rank ; I have a comment on Exodus 34:7 in parenthesis below, which is God does not visit the iniquity of the fathers on their children, but rather He makes it the fathers' DUTY to love their children. That is a BIG difference.

English, when we see the words “in the name of God,” we immediately think it is dealing with what we call Him, and many run off on tangents insisting on this pronunciation or that, often dividing over our conclusions. Yet in Hebrew, the word that we translate as “name” is not dealing with what we call somebody and thus the confusion begins.

So what does it mean to proclaim the name of YHWH? How about taking His name in vain or profaning it? I guess the answer might depend on who is being asked. If I were to ask a more mainstream Christian, his answer to what it means to break the commandment pertaining to not taking the name of God in vain in Exodus 20:7 might be that we can’t say, “G.D.” I agree, saying G.D. is not a good idea, yet that is hardly the breaking of that particular command, “God” isn’t His name after-all. Now, if I asked a Messianic Christian, one tied more to the Hebrew Roots of the faith what the breaking of that command meant to him, he might answer differently. He might say that “taking the name of YHWH in vain” might have something to do with replacing, misusing, or otherwise lifting up in a false manner what we call God. (i.e. however you happen to pronounce the Hebrew letters which form his name, yod hay vav hay) I submit that neither answer captures the concept carried in the Hebrew word “shem.”

We have gotten to a place in our religious culture where God is at times treated as a genie awaiting our request so He can do our bidding. Even worse, many have gotten to the point where we believe that saying or not saying a word or even how we say a particular word, decides whether or not God hears us or that we can count ourselves as brethren. Both of those beliefs are giving power to a spoken word, and like abracadabra or any other word from history’s past that a person has ascribed a power to and expected a result from, we then are dealing with something very pagan in thought. While many run around calling the church pagan, those who expect a result based on a certain pronunciation of God’s name are the ones acting like pagans because the name of God has been demoted to the status of idol. An appellation (what we call somebody) is a word, a word is a thing, things don’t have power, the being the word points to does!

Proclaim the Name, don’t take the Name in vain, declare the Name, walk in his Name, be baptized in his Name, and exalt his Name. What do these really mean? To understand that, we have to make sure we have a solid definition of the words in play here. The word “name” in Hebrew is “shem,” but in Hebrew shem means much more than what we call somebody. Strong’s defines shem as name, as does Brown Driver Briggs, but both also define shem as a& mark or memorial of individuality. Both dictionaries go on to tie it to character, authority, honor, reputation and fame. In other words, in Western English especially that spoken in the United States, a person’s name is what we call him. But in the Semitic mindset, shem might be dealing with what we call somebody, but it is more in line with the type of person the name bearer is. Please allow me show you what I mean.

In the Explanatory Notes of the 1998 version of “The Scriptures” (by ISR) we read this under this topic Name:

“The Hebrew word is shĕm, which means much more than “name” in English. It is not a mere label of identification; it is an expression of the essential nature of the bearer of that name. In Hebrew, in the Scriptures, it speaks foremost of His authority. The Name of יהוה reveals Him, His character, the remembrance of Him, and His authority.”

To repeat, name in English is a label of identification, but shem in Hebrew is an expression of the nature of the name bearer. Shem reveals the person, his character, even his authority. This concept is supported by the Ancient Hebrew Lexicon (AHL), which defines words according the meaning of each Hebrew letter, it says this of shem:

“The wind, or breath, of someone or something is its character. Hebrew names are words given to describe character. The breath of a man is character, what makes one what he is. The name of an individual is more than an identifier but descriptive of his character or breath.”

We now see the same theme being repeated. Words are truly concepts, in any language, and the concept in Hebrew behind the word shem is dealing with the character of the name bearer, the reputation of the name bearer, the authority of the name bearer. While it does mean “name,” the mindset behind shem in Hebraic thought is dealing more with what type of person the name bearer is, rather than what we call him. In fact, what we call him is linked directly to what type of person he is. This is why God took on the name we refer to Him as, because it defines Him. “YHWH” is descriptive of His eternal nature, it means: I AM, I WAS, I WILL BE, it is a declaration of His eternal existence. It is not some magic word that if said properly will cause us to be blessed beyond measure, that isn’t Hebraic thinking it is pagan thinking. So with the definition of shem fresh on our minds, let’s look again at some of these sayings or commands and see what fits best. Let’s apply what we just learned to certain scriptural passages dealing with “the name.”

Proclaim the Name of YHWH– “and I will proclaim the name of YHWH before you.” (From Exodus 33:19)

Does it sound in line with the character of YHWH that by standing on a roof top and simply screaming out His name, that we are really proclaiming it? What if we applied the verses above? If shem is pointing at the name bearers authority, character, or reputation, then how do we proclaim the name of YHWH? Does what Moshe experienced shed any light? It does…

Exodus 34:5 And YHWH descended in the cloud, and stood with him there, and proclaimed the name of the YHWH. (6) And YHWH passed by before him, and proclaimed, YHWH, YHWH Elohim, merciful and gracious, longsuffering, and abundant in goodness and truth, (7) Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.

***(Note from Steele: Alexander points out a serious mistake in the text of verse 7 above. See his translation of the text from the ancient Aramaic:
5. And the Lord descended in a cloud and stood with him there and called the name of the Lord.*
6. The Lord, then, passed before him, and the Lord declared, "The Lord is Merciful, Gracious, Generous* of Spirit -- His Grace and Zeal are bountiful;
7. "Who safeguards grace for thousands of generations,* who forgives sins and obligations, but who absolutely does not sanctify* [those who sin and fail their duties;]
however, He does command the love of parents upon their children and upon their children's children, to the third and fourth generations."
8. Moses rushed ahead and fell to the ground and worshipped,
9. And he said, "If I have found mercy in your eyes, Lord, let my Lord go among us, because this is a stiff-necked nation, so as to forgive us our dereliction of duty, our sins and our intentions."

*34:5 Lit. Ar. idiomatic construction: "And called by the name: Lord." NB! This and the subsequent passage leave little doubt that it was the Triune God that was manifested through the Father (Lord,) the Son (Lord) and the Holy Spirit (symbolized by the cloud.)
*34:6 Lit. Ar. id.: "Flowing."
34:7.1 Lit. Ar. id.: Or: "centuries."
*34:7.2 Lit. Ar. id.: "Sanctifyingly sanctify."
*34:7.3 NB! All other translations have translated this passage in error, suggesting that God punishes children and grandchildren for three to four generations because their parents sinned.)***

Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (23) Meekness, temperance:

To proclaim the shem (character and reputation) of YHWH is to tell the world what kind of God He is! Sharing the good news, telling people of His love, His joy, His patience, His gentleness, even His anger, this is proclaiming His shem! That does not mean we can’t call him Yahweh, Yehovah, Yahuah, or whatever pronunciation you prefer. But saying those words is not proclaiming his character, authority, or reputation, proclaiming his attributes is!

In His Name – “For where two or three are gathered together in my name” (from Matthew 18:20)

“If you shall ask any thing in my name, I will do it.” (John 14:14)

How are we “in” his shem or how do we pray “in” his shem? It is almost taboo at this point if we pray about something, petition God for something, and don’t end by saying the words, “in the name of Yehoshua (Jesus).” And while I also end my prayer in like manner, is there a verse saying to do so? No, we are told to pray in his name and because we see the word “name” in verses like that our Western minds jump to “what we call somebody,” so we end a prayer by saying his name in order to remain consistent. Again though, doesn’t that give power to a word? And what if we say the word differently? Yehoshua is the full Hebrew name of Messiah, but it ends with the letter ayin which is a silent guttural sound that is almost impossible to pronounce unless you were raised speaking Hebrew. Do we use Yeshua, the Aramaic and short Hebrew form? What about Iesous the Greek form, or Jesus the English? Is doing something in his name or praying in his name even dealing with words?

Shem is pointing at his character, his reputation, his authority. To be in his shem has nothing to do with saying a word and certainly not “saying a word a particular way.” Rather, being in the shem of God is walking according to His authority, within His will, it is walking like that city on a hill that can’t be hid… in HIS character, being a reflection of HIM. When we walk in His will, according to His instructions, we are walking in His shem. When we extend grace to others, when we love others, we are walking in His shem. When we live according to His instructions and pray according to how Messiah showed us to pray, then we are praying in His shem. If two or three are living as a reflection of the God they serve, and are together because it is his WILL that they come together, the He is there in the midst of them. His is not there in the midst of them because somebody “said” His name.

Profane the name of YHWH– “Neither shall you profane my holy name” (Lev. 22:32)

How do we profane his name? Generally, a Messianic will tie this to replacing the name with LORD, or even using a title when referring to God. This is nonsense, though I want to be clear, I do NOT endorse any translation’s use of LORD where YHWH appears in the manuscripts. Clearly, since God saw fit to use that name 6700+ times in the Hebrew manuscripts, then we should have translated it as such. That said, using a title is not a sin as seen in the following verses: (Adonai= Lord or Master)

Genesis 15:2 But Abram said, “Adonai YHWH, what will You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus?”

Exodus 4:10 Then Moses said to YHWH, “O my Adonai, I am not eloquent, neither before nor since You have spoken to Your servant; but I am slow of speech and slow of tongue.”

Ezekiel 4:14a So I said, “Ah, Adonai YHWH! Indeed I have never defiled myself from my youth till now;

Ezekiel 7:1 Moreover the word of YHWH came to me, saying, (2) “And you, son of man, thus says Adonai YHWH to the land of Israel:

Abraham, Moshe, Ezekiel, and others including God himself, have called Him by a title. Therefore, using a title instead of however you prefer to pronounce YHWH is not profaning His name. So what is? Well, if we apply what we have learned here to this command, then profaning His shem is defiling, polluting, staining, or are acting irreverent toward His authority or character. We know what type of God we serve by His Word. His character and reputation are defined in His instructions and so when we walk according to Torah (instructions, directions) we are walking the path that defines His shem. Therefore, we are in His name (character, authority) when we walk in line, but when we don’t, we are not only not in His name, we profane it. When we know what the will of God is for our lives and we stand against it, when we do not reflect the God we serve in our daily actions, when we stand outside of His character and authority, we profane His name. Intentional sin is one way we profane His shem.

Exalt his name– “Oh, magnify YHWH with me, And let us exalt His name together.” (Psalm 34:3)

The Hebrew word for exalt is rûm, (H7311) which means to lift up, make high, lofted, or exalted. By now the theme of this article should be clear that I don’t believe we are to somehow lift up over our heads a piece of paper with God’s name written on it. Rather, to exalt his shem is to lift up all those things which define him as God. When we elevate who God is above all others we are exalting His name. When we with joy tell those around us of His love, His peace, His patience, all the attributes which set YHWH above all others, we are exalting or lifting up His name.

Baptize in the name– “Repent, and let every one of you be baptized in the name of Yehoshua Messiah for the remission of sins.” (From Acts 2:38)

When I began this study some time ago, it was this subject, the being immersed into his name, which tipped the scales for me in understanding. I knew I could not be immersed into letters or a word. I knew when I was dunked into the water that it wasn’t what was said over me by the pastor or any particular pronunciation that I was immersed into, but rather his power and ability to raise me from the grave. When Yehoshua came back from the dead, he stated:

“All authority has been given to Me in heaven and on earth.” (Matthew 28:18)

Authority, other versions render it as power or dominion, still, the concept is tied to shem. He defeated death, he reversed the curse from the garden, and in doing so gained “the name which is above every name,” the shem, the authority which is above all! So when I am immersed into his name, I am immersed into his authority over death, his power to raise me, and I then begin to walk in his name, i.e. with love, peace, joy, patience, longsuffering, etc.

Peace.

Ken Rank

Thursday, June 01, 2023

Heading For Healing 36: "And God Walks With Them" -- A Book Report On "I Will Lift Up Mine Eyes" By Glenn Clark

Neville Goddard found himself in a vision leading a gay throng of Near-East celebrants to the House of God. A voice rang out, saying, "And God walks with them," referring to Neville. You can read his oft-repeated story in "What Does the Lord Require?," "Eschatology - The Doctrine of the End," "Building Your Temple," "Who Paul Really Is," "They Related Their Own Experience," in the question-and-answer section of "Live In The End," "His To Give-Yours To Receive," "The Crucifixion," and I believe elsewhere. Neville often repeated the story BECAUSE IT HAPPENED TO HIM. Thus it informed his theology that just as "Jesus" was God, so also he was God. Not "a" god, but THE God, as are you and I. Because God says we are (e.g., Psalm 82:6, and, if you can read, in the vision Neville had), and it isn't wise to call God a liar. If you are not catching on to the Bible's thrust that God is us and we are God, you are not reading the Bible. It starts with the first word, brasheeth: "God as the Son the Beginning." The whole thing is our history AND God's history as one from beginning to end.

I say all that to introduce you to this: Glenn Clark's technique of prayer as laid out in his book I Will Lift Up Mine Eyes. I gave my extra copy of this title away, but as I read the copy I kept, I Will Lift Up Mine Eyes, and How to Find Health Through Prayer, I realized that Clark is talking about a type of prayer higher than the Law of Assumption I usually hype. MAY I HIGHLY RECOMMEND I WILL LIFT UP MINE EYES BY GLENN CLARK TO YOU? Abebooks.com lists a bunch of them. Here is a Preview I found online, and the text of How To Find Health Through Prayer.

Neville Goddard's teacher and mentor Abdullah taught a technique of prayer based on the Law of Assumption. It is something of a laborious system of focused imagination repeated until "all the tones of reality" are achieved and one enters sleep in that state. I personally had a hard time reconciling this involved, assertive process with Neville's later insistence that prayer shouldn't take longer than about ten seconds. What happened to change repetition to flash? Neville evolved; he found the water of life. THAT is what Glenn Clark's book is about: how to evolve into a higher being.

Which has to do with attitudes. But Clark has an odd way to getting around to it. He tells a tale of how he discovered the meaning of hind's feet, which was key to his change. A hind is a female deer in the Bible. They are very surefooted, which is the secret. Well, the secret is actually correlating and coordinating our subconscious "foot" exactly in the track of our conscious "foot." I.e., we have to make our thoughts like God's thoughts and our will God's will. Neville got there, and Glenn got there. Glenn takes great care in describing how we might get there, too. And again, it all has to do with attitudes, which have to do with self-control and submission.

Clark has written the book as a manual on how to cultivate God-like attitudes, i.e., God's frame-of-mind. THE CHARACTER OF THE PRAY-ER IS A BIGGIE IN PRAY-ING. It is less what you DO in prayer than what you are ARE. Prayer can be manipulating the universe by repeated exercise, but it is more properly God's grace. The idea is to be Him, as GOD IS IN HIS REPRESENTATIVES. Thus the Voice from heaven could sincerely and honestly say, "And God walks with them," when Neville who had taken on God's attitudes led the procession to His house. The message is God is truly YOU when you are truly God's representative.

I Will Lift Up Mine Eyes in chapter 3 contrasts John the Baptist's way of prayer, which was by Law, with Jesus' way of prayer, which was by Grace. Maybe I should put those as the Law and the Grace, for they are both constants in God's manifestation. Both are good; one is better. From Matthew 11:12 Clark takes "From the days of John the Baptist until now the Kingdom of Heaven suffereth violence, and the violent take it by force," John being the greatest of those who pray by concentrated effort of mind to force their will be done. Yet the least of the Kingdom of Heaven who sublimate their will to God's will are greater. It is faith that in seeking the Kingdom of God and His righteousness FIRST, being lost in Him, all things whatsoever we need will be added unto us when we need them and how we need them.

The difference is encapsulated in the first chapter of the Gospel of John. John the Baptist is the Voice; Jesus is the Word. John is in the wilderness; Jesus is with God. "A Voice is communication viewed from the outside; a Word is communication viewed from the inside. One is the shell; the other is the heart" (p. 80). Of the heart angels ascend to heaven and descend with the Kingdom's manifestation on earth. Well, no. I got that wrong. The angels ascend and descend upon the Son of Man, which we are.

Clark then gives a veritable encyclopedia of desirable character traits for the attitude of prayer, not the least of which is honoring the Son as one does the Father. Also in one's heart is meekness, humiliation, repentance, humility, surrender, selflessness, transparency, and the incandescence of wisdom and power. There is also knowing, realization, conviction, faith, trust, belief, conception, and opinion . . . oneness, reverence, love, comradeship, friendship, affection, attachment, and liking. I list these three "ladders" (there are nine more given), but Clark explains them. His intention is that they will be studied and absorbed and inculcated into one's self over several months of devoted reflection.

Hey, we've only got one lifetime here right now. Let's get crackin'.

My Favorite Passage

This is my favorite passage from Letters by a Modern Mystic by Dr. Frank C. Laubach:

March 9, 1930 –Boundless joy broken loose

I look up at this page and it is not red hot as my soul is now. It is black ink. It ought to be written with the red ribbon. You will not see the tears that are falling on this typewriter, tears of a boundless joy broken loose.

The most wonderful discovery that has ever come to me is that I do not have to wait until some future time for the glorious hour. I need not sing, “Oh that will be glory for me -” and wait for any grave. This hour can be heaven. Any hour for any body can be as rich as God! For do you not see that God is trying experiments with human lives. That is why there are so many of them. He has one billion seven hundred million experiments going on around the world at this moment. And His question is, “How far will this man and that woman allow allow me to carry this hour?” This Sunday afternoon at three o'clock He was asking it of us all. I do not know what the rest of you said, but as for me, I asked, “God, how wonderful dost Thou wish this hour alone with Thee to be?”

(God's answer:)

“It can be as wonderful as any hour that any human being has ever lived. For I who pushed life up through the protozon and the tiny grass, and the fish and the bird and the dog and the gorilla and the man, and who am reaching out toward divine sons, I have not become satisfied yet. I am not only willing to make this hour marvelous. I am in travail to set you akindle with the Christ-thing which has no name. How fully can you surrender and not be afraid?”