Every State On Earth Is A State Of God

I have an imagic world view. That is, I believe that the whole world is an image of God, that there are correspondences, processes here are processes there (that we are actually an organic whole). God's history is our history, and vice versa. This world is GOD'S image; always has been. Unfortunately, we are like a disease to God. Our states are in Him, because we are His Milta, His Manifestation. Every state on earth is de facto a state in God. He'll be okay, but He is going to get sicker before He gets better. He believes in healing. The Milta is going to be, come hell (quite literally) or high water. The earth as the Milta is going to be paradise. Everything good, nothing bad. And it has all been bought by Christ's blood. He knew that there is nothing more important to God than the Milta. His recapitulation of the first Adam's failures, his drinking of the cup of restoration, his bearing through the sacrifice for our sins to his own death bought him the right to forgive us and restore us to grace in the sight of God. To Him we may bow to the One who sent Him. The Milta came with His own prayer: peace on earth and goodwill among men. And He stuck with it until that state became manifested on earth in His resurrection. The guy is good medicine.

Christ's Priority

What are you bothered about? Trump's ballroom? Civil rights? Abortion rights? Islamic invasion? Illegal immigrants? Climate change? Marxists? Inflation? Regulations? Pollution? Political corruption? I.C.E.? The erosion of education standards? There is a lot, lot, lot to be concerned about. To worry about. To dedicate your time, resources and efforts to. There is a whole world out there that SUCKS.

"Why doesn't God just reveal Himself? Then we will all believe and act righteously." God doesn't reveal Himself  because the Milta is more important to Him. The Milta is the most important thing to God. God cares about the Milta more than anything else. Yes, God will let the world go to hell in a breadbasket for the sake of the Milta. The Milta is THAT important. Because OUR being the Milta--His Manifestation--that reveals Him to man is more important. God does not need worship; He needs the Milta. He needs His life in us. God need us to be Christ, to let His will be done in and through us regardless of anything else in the world.

What is your priority? Political parties say, "It has to be according to OUR will!" Say instead, "Dear Lord, what is YOUR priority? What is YOUR will?"

DON'T LET SATAN DISTRACT YOU WITH THIS CONCERN OR THAT CONCERN. SPEAK CORRECTLY AND BE THE MILTHA (DO GOD'S WILL).

"What is important to Me? What is My priority? My Manifestation, the Manifestation of ME -- THAT is the most important thing -- that My love and My grace be evident in everything; that everything BE my Manifestation. You can't get better than that! And I want the best for you."

"And to the Anointed One we may commit our blessings" (Daniel 9:24 Alexander)

Daniel 9:24 according to Victor Alexander:

"Seventy seventies shall rest upon your nation and upon the town that you revere, so as the obligations may be concluded and the sins may be curtailed, so that the abominations shall be abandoned, and that they may usher in the eternal righteousness, such as the vision and the prophets may be fulfilled, and to the Anointed One we may commit our blessings."

I read "so as the obligations may be concluded" as "so as the need for daily sacrifice may end." Our committing sins and rebellious abominations against God stops when we return to the Tree of Life -- the eternal righteousness of living according to GOD's will. That is the fulfillment of the vision and the Prophets won by the Anointed One, the Milta and His Christ.

A Little More About Where God Came From And His Death

The sceptic asks, "Where did God come from?" To which we reply, "God has just always been. He is eternal, has no preceding cause." I think a better answer would be, "I don't know where God came from. Look at the great expanse of the universe, our Milky Way and the immense galaxies in the distance. We can only see the observable universe, just a bit of the whole. God is something beyond the whole of the universe, beyond infinity and beyond the nothingness beyond that. He has the power to create the universe and care for and respond to something as small and insignificant as us, and you look at this tiny speck of nothing that I am and expect me to explain where He came from? I haven't got a clue! Nevertheless, I can honestly tell you that He is there--and here--and that He acts and responds to me in my life. SOMETHING is there; it transcends from what it is to here, and it wants me to believe in this thing the Bible says is the Milta, the 'Son' of God, God's own Manifestation. What God is and where He came from I do not understand. I can only tell you that He is certainly there, and that even as immense as He extends, He is aware of us, wants to forgive us of our sin of self-will, of not being like Him, and wants us to become as He is--free of guilt and condemnation, alive and pure before God. That immense magnificence is the very definition of holy perfection, and to forgive us and accept us He had to die of His demand of perfection and become us. In becoming us, in taking our sin upon Himself and dying for it, He bought us and redeemed us and became our Savior. I am sorry I cannot explain where He came from, but I know that He loves us, and I know that He loves you."

Heading For Healing 44b: Osborn Audio and Video Libraries Open For Ministry

It is kind of jaw-dropping: rather than working her family's resources for a profit, Bishop LaDonna Osborn has opened osborn.org's audio and video libraries to the Internet--free to all. THAT is a mind toward ministry! These are testimonies of healing, training for healing, principles of healing--a veritable seminary of training in miracle-ministry living. T. L. Osborn's Big 10 Sermons are here. These top ten sermons he preached to millions who were thus saved and healed by Jesus. Be sure you are one of them. The Big 10 flash drives and downloads are available in English and nearly 60 foreign languages. Listen to what T. L. says you need to do to get saved and healed, the recognition you need to have toward Jesus, and do it.

The Milta (Miltha) Only Starts Mental, Is Completed, Then Gets There

The Milta was assumed. The manifestation of God (i.e., the Milta) was assumed by God to be already existent, fully established, a successfully ended act, and a real thing. This assumption was before there was any thing. Think of this assumption as the Mystery-Beyond-The-Nothingness' prayer: "I AM."

Here is a weirdness, an oft overlooked fact: the assumption is the assumer. It is the ineffable Mystery-Beyond-The-Nothingness who assumes, and what He assumes is Him. The Ineffable AND His Assumption are. They were, they are, and they ever shall be. You can bank on that! The assumed/ imagined completed Manifestation is God's goal, and everything created is to get to that fulfilled Manifestation of Him. The universe is existent to facilitate the Manifestation He is going to get to.

God's fulfillment as the Milta has to be generated, cultivated. It's mental, attitudinal. GOD IS CULTIVATING, DEVELOPING OUR ATTITUDES TO BE HIS, FOR THE MILTA IS HIM MANIFEST. The whole kit-and-caboodle of the PROCESS of the manifestation of the ineffable, infinite Spirit into substantive fact is all ONE ACT. Christ says, "I AM that I AM," and He really is! He is God manifesting.

The Bible is an introduction to God and is about the Milta from beginning to end. The Bible has one purpose: to engender, cultivate, and develop God's likeness in us, the Milta. This development is enlivened by the actions of the Holy Ghost, the power of the Ineffable we are becoming, if we be becoming at all--be sure you are!

What is the Milta (Miltha)?

The Milta is the Manifestation of God. God is the Ineffable-Mystery-Beyond-The-Nothingness' consciousness. The Ineffable's consciousness or intelligence imagines it is a thing, believes that it IS that thing, and dying to what it is BECOMES that thing. Consciousness exists AS that thing. The thing Consciousness becomes indeed exists, and at its deepest level of existence is the Ineffable's consciousness.

The Milta is this imagination, the belief of the Ineffable. Such belief is the nature of God. The Milta is this Divine Imagination/ Consciousness from its beginning to its end, the whole ACT of imagining its own existence. THAT became the entity we know as Jesus Christ. He was and is a really big package, and is the same yesterday, today, and forever AS HE BECOMES COMPLETE. The Milta died to become us; we die to become Him. Giving ourselves to Him is His reward, the euaggelion. As Messiah He drank the cup of restoration; all we now need do is repent and accept Him as our sacrifice, His substitutionary death and the power of His resurrection our gateway to eternal life.

Please note that this is all imaginary and yet real. "The Kingdom of God has to do with attitudes." For by His attitude He creates all the worlds of the universe, and He cares for every one, for every particle. For the universe is destined to be the fulfillment of the Milta

It Started With The Mystery

Over 50 years. That is how long I have been wondering about this. A short while ago I encouraged you to imagine nothing. No universe. No dimension the universe was in. No infinity; just nothingness. Now, beyond that nothingness, a mystery. Something ineffable. The Ineffable. Something of which we haven't got a clue. Except that before the beginning of the Bible, and after its end, there is something that dies. Its Manifestation, the Milta (Miltha), also dies. It creates the heavens and the earth, and it dies. It makes man in "His" image, and he dies. Societies grow, and die. His prevailing as Milta, Israel, introduces Him, presents Him, and through sacrifice AS Him it dies. And the question I have wondered about for 50+ years, why does God's image have to die? "My God, my God, this was my destiny!" (Mark 15:34 Alexander).

I think I have got it. The Ineffable dies, thus Its Milta (Manifestation) dies. How does the Ineffable die? The Ineffable's intelligence becomes what it desires to be. It ceases to be what it is, i.e., it dies (as does a seed), and it becomes what it assumes itself to be. This is the Law (a feature of God) of Assumption. The Ineffable imagines it is a thing. Its intelligence ASSUMES it is so, so it becomes quantum particles, light, wave, force, dimension, relation. The intelligence imagined BECOMES those experiences, THESE experiences. It DIES of what it is to become what it believes it is, the Ineffable MANIFEST. The Ineffable loves it, every bit of it.

So the Milta, as the Messiah, died to become the power of our restoration to the Ineffable. And our way/path is to die of what we are. . .  to be made alive to what He is. We die as mudmen, and we are raised as His body. Our death unto Him--giving ourselves in total, humble surrender and submission to His lordship--is the reward, the euaggelion we give to our Savior, as He died to become our Savior.

All this is from the Mystery beyond the Nothingness. We are to be the Mystery revealed, the Miltha, His Manifestation. Glory, praise, worship and honor to His being, for that great magnificence cares about every minute particle comprising us. And if you don't believe me, just ask Him.

God Dies Accepting Our Absurdities As Though They Were His Reality

A young man had a large tattoo of the word Faith on his forearm. "Faith," I thought to myself. "The Milta (Miltha) is God's Manifestation, God's assumption of Himself as what He would be if He actually were manifested. "Faith," I thought again, "is in that Manifestation truly being the manifesting of God." For some reason I then thought of the shroud of Turin. In the wounds apparent from the crown of thorns are drips of blood on Christ's forehead. That must have hurt like hell. And Christ, the Milta--God Almighty manifest--went through that for you and I. We are that valuable to Him. To save us he went through beatings and insults and scourging, a crown of thorns, exhaustion, shock, and crucifixion. For me, and you.

And then the thought: "He is still doing it." The Milta is still "dying" to forgive us. For when we put forth our mistranslations and mistaken ideas of doctrine he puts up with it and says, "Sure, fine. Just come unto Me. We'll get that stuff straightened out later. You don't have to have it all perfectly figured out to be saved, just COME to Me." For the moment, he'll die to our error. For the moment, the Milta will not manifest God. "JUST HAVE FAITH AND COME UNTO ME, EVEN IF YOU ARE MISTAKEN." Forgiven, we'll go with Him. He'll become more complete. THE MILTA WANTS TO BE.

The Milta (Miltha) Is What God Has Said (edited 5/25/2025)

God is Manifesting. His Manifestation (Milta, or Miltha, Aramaic fem.) is what He has "said"--which is Himself. He, the Ineffable, has said Himself. Or if you would, He is what He has said. I personally think that this is less an act than His inherent nature: from HIS day one He has naturally manifested. Its beginning was His beginning. And He recognizes it as so: "Let there be light." "And just as Moses lifted the darkness by the light of life, this is how you should lift the Son of Man" (John 3:14 Alexander). I.e., do what was being done. Light is the very nature of the ineffable Mystery Beyond The Nothingness.

What Jesus Has Done For Me

Answer the musical question, "What has Jesus done for me?" Greater than the Nothingness, He died for me. He SUFFERED for me. He took my sin AND my punishment, my well-deserved punishment, and He healed me. I STAND IN FORGIVENESS, THE FORGIVENESS OF GOD.

Paper Pentecostals

Were you led to an artificial Pentecost?

There is something special about authentically speaking in tongues by the power of the Holy Ghost. When you are baptized in the Holy Ghost and speak in tongues, He is doing it, not you. The human person speaking in tongues contributes nothing--he or she exercises no control or direction or power over what is said. The supplicant's mouth, lips, tongue, etc., are moved by an invisible agent. Yes, you probably get there through an emotional ecstasy, but in that ecstasy there is a divorce between your control over your voice mechanism, which is relinquished, and the Spirit's use, which is picked up. The Pentecostal speaks, but is not the one speaking. He or she observes as a witness to the manifestation, to the union, not as the performer.

A tongue speaker who self-manufactures his or her own babbling is, well, not much more than a wannabe. How can God speak with your mouth if YOU are doing it? The human mudman has to find the contrition, the humility, the horror of his or her rebellion and usurpation of God's lordship over their lives; i.e., their using His life that is animating them without giving Him the respect, thanks, and honor that is due. When they find actual surrender and submit to His lordship and are accepted by Him, euphoria will ensue. Then the appropriate gift will come.

The Beast Looks Good

The Beast looks good, like all the qualities Eve saw in the Tree of the Knowledge of Good and Evil. Quality and convenience, with no God. Selfish and separate: "I am doing this on my own; it is for me." No Milta (Miltha--Manifestation), no submission to God's purpose. "But he is beautiful. This is to my advantage. I have got to take it. Winner!"

Ah . . . no.

The Milta (Miltha) is the Power of God to Manifest

I am glad to get away from the Greek word Logos. I admit that there is nothing wrong with the word, and that the problem is with me. Logos limits me. If Logos genuinely meant for me exactly the same as Milta does, it would be fine. The problem with Logos is I already have a definition for it, "Word." THAT is wholly inadequate as a definition for what is meant by the word. Milta, or Miltha. Milta is an entirely new word for me. I get to root out its meanings. There are avenues of thought there I have never searched before. "Manifestation"; is it an action, or a being? Both! And more! Expression? Yes, and the expressor. Perhaps Word can convey the idea, "Not one, but not two," and I guess that meaning is inherent in, "was with God, and was God," but "the Manifestation was with God, and God was [the embodiment of] that Manifestation," (John 1:1 Alexander) gives me a distant target to try to wrap my head around. Milta gives me an educational, conceptual challenge.

"Give me Milta, lots of Milta, under starry skies above; don't Word me in."

Manifestation is a whole new world. The Manifestation IS the Manifester, and the Manifestor, and He wants more--the full breadth of His being being expressed--manifesting--continuously, and growing. For He is the most glorious, the most bestest, the most wonderful everything. He--the manifesting Manifestor--ALONE is worthy of worship and praise. And His Manifestation . . . is Him.

Is it possible to T. L. Osborn ourselves?

The Milta (Miltha) is the Action of God's Manifestation

The Milta is the action of God's manifestation. It is not a part of the action, but is the WHOLE of the action, from beginning to end. The beginning is conceptual; the end is substantive--subjective becomes objective.

I Don't Know

I do not know God's worship. Ours to Jesus, Jesus' to the Milta, the Milta's to the Father, the Father's to the Ineffable (...?) beyond the Nothingness, the Ineffable (...?) beyond the Nothingness to . . . ? But that worship seems to be respect. There is recognition that the greater is, well, greater, and is the SOURCE of the lesser. The greater's will is submitted to, because submitting to the greater's will is right. Submitting to the greater's will is the right and proper thing to do. It is kind of like the adage, "You don't bite the hand that feeds you." The Milta IS God, but as the manifestation of God, it is positionally less than God. A manifestation is positionally less than that it is the manifestation OF. The positionally greater is thus worthy of worth-ship. The ? (above), if there be one, would be greater than the Ineffable (...?) beyond the Nothingness, and would be worthy of praise and worship beyond our comprehension. Who even can worship so lofty a being? Well, we can try.

The word Miltha, by the way, is feminine gender. The Miltha is God, but feminine. A provider, feminine, like Eil Shaddai. Shaddai is supposedly feminine, provision like mother's breasts.

Milta (Miltha) is Magnificent

Life to us is the expression of the Milta. Death is anything else. We are to manifest God, whose Milta is the "Law" to us. The beginning of the Bible, of the Torah, the word brasheeth (Aramaic), makes no reference to the TIME of the earth's creation. The tense is indefinite; it only says that the world is BEING created. Then, at some definite point in time, there was an interruption, an intervention. The Milta (Miltha) interjected itself, beginning its own expression manifesting God via the earth. It made every existing thing well, good, beautiful. Man was on board, blessed in Paradise. Then man wanted to express his own lordship, to be in control, to create his own course, to direct his own life for his own purposes separately from God's Way.

It didn't pan out real well. God got hot under the collar about it. Adam got kicked out of the Paradise. But in the program of manifesting God, the Milta, there was provision of a way back in: the Messiah. It was on account of this provision that God first created the world anyway. Without it, he wouldn't have, because without it there wouldn't have been the building of the Milta. The Milta is magnificent because of the stipulation of the Messiah within it: one must be the Milta and the Tree of Life for man. The Milta dies FOR man, by faith man joins with the Milta, and through the infusion of the new birth by the Holy Ghost man is returned to the Paradise.

If you are there, it is coming. Nothing else matters.

What the Bible is Talking About: It is All About the Milta (Miltha)

Imagine for a moment that you are Moses. You are an expert on the religions of Egypt. You have become an expert on the religion of Yah in Midian. You have encountered the Person of the Milta (Miltha) on Mount Sinai, and the Guy who said to you there, "I am that 'I am,'" has become your best friend and teacher. You are bringing the descendants of the man Israel to the border of Canaan, their future home, and you have got to tell their posterity what all of this has been about. So you sit down and compose your explanation. You start your explanation with the word brasheeth, "on account of." That is, for the sake of, because of, to build and to make the Milta, the Manifestation of God, God by the Milta is creating the heavens and the earth.

God's creating the Milta is an ongoing process. The building is being done BY the Milta, who is God. God's desire for the Manifestation was the beginning, so the explanation can be framed, "As (or With) the beginning (the initiating action), the Son of God creates the heavens and the earth." The Milta is the reason for and the objective of the process by which everything that comes into being comes into being. Everything that comes into being comes into being FOR the Milta, the Manifestation of God. THE MILTA IS THE ONLY REASON, THE ONLY OBJECTIVE OF GOD: GOD--HIMSELF-- MANIFEST. There cannot be anything better, more worthy of pursuing.

As Moses, you talk about what all of this process is about, the Milta, the Manifesting of God. The Milta is the beginning and the end, the whole ACTION of God's manifestation. John the Apostle seconds you: "In the beginning [of creation] there was the Milta, and that Milta was with God, and God was [the embodiment of] that Milta" (John 1:1 Alexander). You put this most clear of all explanations right up front in your treatise, the Torah, where it can't be missed or misunderstood.

Hopefully the Church will see that sin is not the violation of rules but the failure to build the Milta. The recapitulation of Jesus was the faithful building of the Milta even unto death. Jesus manifested God. The Milta is the mark; God is the Law, and vice versa. We are here only to manifest God, to express the Milta, to be the Manifestation manifestING God.

Do you see why God is so close and responsive to true and faithful evangelists? They are doing His work, building the Milta. Souls saved are as bricks to a building: they are members of His body. God has only one objective: to be manifest. Be a brick, express God; become a mason, build the Milta.

Why Everything Is

Listen to this rabbi a few (or several) times: The FIRST WORD In the Bible....

The Torah begins with an explanation of an action--THE action that everything is about. The name of the action is brasheeth in Aramaic, bereshith in Hebrew. It can be read, "On account of the Milta (Miltha--the Firstborn, the Manifestation of the Ineffable, the Messiah), and by the Milta, God creates the heavens and the earth."

All creation is to MAKE the Milta. Creation is ongoing. He is the purpose of EVERYTHING. HE IS THE ACT OF THE INEFFABLE (...?) MANIFESTING. God is godding through Him. Everything is by, for, through, and to Him. He is why everything we do that is not to make Him is sin: He is the mark. He is supposed to be the center of our world. We have interests, concerns, worries. We need to work for uncle to help the family out? 'Uncle' is the definition of the word "mammon." Jesus says, "Don't work for uncle, evangelize!" The only thing that matters is building the Milta. It is on account of the Milta that God is creatING everything. The Milta is our objective, our destiny, the purpose of our lives. Everything we do is supposed to be to make the Milta, to fulfill Him. Build.