A Question From Liz On God's Ignorancing, Creation, And Expansion

I am sorry I have not posted the many things racing through my mind as I work things out. I received an interesting question from Liz:

I was reading your jan 26th 2025 article.

"We have been temporarily "ignoranced" to facilitate the Ineffable's creation of Himself, as He in this way expands."

How does this happens?

Thank you,
Liz.

_____________________________________

To which I answered:

Dear Liz, In short, we fall asleep and enter a state of amnesia wherein we are unaware of whom and of what we are. I.e., we are made ignorant, or "ignoranced," of our being part and parcel to and of the Divine Being. The Divine Being's consciousness manifests as people. "Let Us make man . . . " When we read 'us,' that's us!! There is nothing more important than the Milta (Miltha), the manifestation of the Divine Being. The Milta IS that invisible, eternally existent Being, but manifest. WE ARE THAT, TOO. But to properly manifest the Ineffable, His values, nature and character have to be generated, developed and elected in us, by us, as they were in Him, by Him. So we fall asleep in these worlds of imagination which become either worlds without God, or worlds with God. We can go our way to oblivion, or His way into Life as the Manifestation. The Ineffable is creating Himself by the maturing of His Manifestation.

I recommend reading the Bible and T. L. Osborn, and LISTENING TO The Final Lectures of Neville Goddard while you read the paper version of the book. The paper version of the book by Mitch Horowitz I was excited to purchase, but found that it has over 600 errors/variations (Mitch calls them editings) from the audio files available on YouTube.com. I suggest getting the paper version of the book and correcting it yourself as an exercise of familiarization. You will find that we--each of us--are two people: the Lord YHWH and His Christ; i.e., Him in manifestation. The Assumed Milta is expanding by "hardening into fact" (Goddard) in and by our development as we choose to be Him.

Thank you for the question. I needed the push to get back into posting this stuff.

Dan Steele

The Secret of the Milta: Eternal Fulfillment of the Ineffable's Manifestation FIRST, and Not Yet

Milta (miltha) is the Aramaic word the Greek word logos is the translation of. In my humble opinion, there is no greater idea in the Bible than the Milta; the Logos, not so much. I most sincerely recommend and request that you labor with the concept of THE Milta, that aspect of God which is incarnate as Jesus Christ. Victor Alexander admonishes, "Only the Messiah Eashoa is ever to be called the Milta" (footnote on John 1:1).

Both milta and logos can mean "word, idea, thought, expression, logic, rational." However, the concept and meaning of milta goes further, for it includes the completion and fulfillment of these concepts. I.e., milta is the whole enchilada, from the conception of the idea through its becoming thoroughly, substantively existent. The idea assumed to exist in milta becomes complete, objective, concrete manifestation in reality. Thought to have happened, it does.

What we are talking about in the Milta is the manifestation of God, God being the consciousness of the Ineffable Being. Neither God nor His Manifestation is a picture, illustration or explanation of the Ineffable, but is the literal manifestation of that (...?). Thus, in John 1:1 Victor Alexander translates the Milta from the Aramaic as "the Manifestation," for the Milta is the Eternal Manifestation of the essential connotation of God. The Milta is God in the flesh--That Which Was, That Which Is, And That Which Ever Will Be.

Christ in us is the hope of glory. This idea is encapsulated in Ecclesiastes 3:11, where Messiah or Christ, I believe, is set as "Eternity": "He has made everything beautiful in its time. Also He has put Eternity (my capitalization) in their hearts, except that no one can find out the work that God does from beginning to end." (NKJV).

I believe this verse is mistranslated. Of the many translations of this verse, I think Young's Literal Translation phrases it best and is the most illuminating: "The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end (italics mine)." The "without which" makes this translation mean quite the opposite of all the others. That Knowledge--Eternity, the Eternal One--that God has put into men's hearts BY WHICH THEY CAN FIND OUT THE WORK THAT GOD HATH DONE--AND IS DOING--FROM THE BEGINNING EVEN UNTO THE END. THAT is what this is all about.

For God's assumption of His Milta, of His being fully and completely manifest, is becoming fulfilled. Again, THAT is what this is all about. And He is eager for it to come about. From before eternity past the (...?) has wanted to BE, and that is the plan and pattern put into us: His fulfillment.