The Infinite Medium of God's Milta (Miltha) as Trillions Upon Trillions of God Supermen

I invoked the image of God's Manifestation, the Milta, being trillions upon trillions of Jesus Christs throughout the universe, all them being one and the same being--you talk to one, you talk to them all. Of course this is a tool for conceptual imagery, and not to be taken literally. The Milta is a medium of the essential connotation of the nature and character of the Infinite and isn't necessarily broken up in clumps of Its consciousness. Any point of Him (the noun Miltha is feminine gender) can act, though, as the God He is. Many Jewish men wear yarmulka or kippah to remind themselves that God--all of God--is right here with them every moment. He is not even that far away, as in reality He is within us and without us.

Exodus 3:14 and the "Name" of God - Fifty Years of Thinking About God Wrong: He's Just Saying He is Here WITH US, FOR US.

Fifty years of hearing and thinking about God's name wrong. If you are a Christian you have heard it repeatedly for years, decades: "God is the great I AM THAT I AM. That means that He is uncreated, the uncaused Cause, the Self-existent. He simply is, because He is - infinite, eternal, unchanging." And etc.

Beep. Not that He isn't, but that isn't what He said in Exodus 3:14. It has bugged me for nearly fifty years knowing that 'ehyeh, the Hebrew word God uses of Himself in Exodus 3:14, doesn't mean "I AM," it means "I WILL BE."

"I WILL BE THAT I WILL BE"?

"I WILL BE WHAT I WILL BE"?

I did get long ago that hayah (Strong's 1961), the word ehyeh is from, involves TRANSITION. It's become. "And the earth was without form, and void" (Genesis 1:2 KJV)--the 'was' there is hayah, meaning that the earth BECAME without form and void.

Insight from the Stone Tanach: each of God's names represents the way in which God reveals Himself through His behavior toward the world. YHWH is used when He is being merciful. God is going to be merciful in bringing the Jews out of bondage, so He says, "I Shall Be (with them in this sorrow) As I Shall Be (with them in other sorrows)." GOD WASN'T TELLING MOSES THAT HE IS SELF-EXISTENT, HE WAS SAYING THAT HE IS MERCIFUL, AND THAT HE WAS WITH THE DESCENDENTS OF ISRAEL TO DELIVER THEM. God's very Name, He says, is "I shall mercifully be with you through this time of sorrow." And the form of 'ehyeh we are to remember Him by is its corollary from our perspective: "YHWH/He is." THIS is faith.

God manifests as Christ, the Messiah, as MULTITUDES--countless trillions of Himself, experiencing this world and all worlds. And to each of those worlds (and to each on those worlds) He is not just "The Great I AM," He is "I'm Here For You." He has got a way.

Genesis 1:26 - on the Myriads/Plurals of God: "Us," "We," "Our," and the Secret of "They," "Them" - in the Milta (Miltha) the Ineffable is Manifest as MYRIADS OF PEOPLE, Therefore Think of MYRIADS OF CHRISTS (but They are All Still ONE)

"And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth" (Genesis 1:26 KJV).

And God said, "We shall make the human being in the image of our likeness, and they shall have authority over the fish of the sea and the birds of the sky and the herds and all the creatures of the earth and all the four-legged animals that walk on the earth" (Genesis 1:26 Alexander).

The image of God is "Man," which is multiples of persons. Multiples of persons, because the Manifestation of the Ineffable Being, His Milta (Miltha), is multiples of Himself. The Kingdom of God (i.e., Christ) is within each of us: "Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?" (2 Corinthians 13:5 KJV). Think of the person of Jesus, that individual Christ, within YOU, and others OF HIMSELF within ALL. Each one of us has got one, yet they are all the same Christ, and all are God, the one  Manifestation of the Ineffable Being.

This blew my mind when I first thought of it. Multitudes, myriads, trillions upon trillions of Jesus Christs throughout the universe, all the same Being. One of them became manifest in this dimension (because one is all it took), but they are all the same--each one is THE manifestation of the Ineffable. Not angels, though each is an "Angel of YHWH," and yet IS YHWH.

So maybe instead of Father, Son and Holy Ghost saying, "Let us make man in our image," it was the multitude of God's Manifestation as people who are Himself who said it.

Can anyone help us find Janet Gunther who attended Melodyland School of Theology in Anaheim, California, between 1975 and 1981?

Janet Gunther's former roommate at Foxy Glen Apartments in Anaheim, Jill, has contacted me trying to find where Janet and/or her brother Harry might be now. I was a classmate, neighbor, and friend of Janet during my stint at Melodyland (MST), and her cheerful and sincere personality is one of the fondest memories I have of that time. I have written how Janet, who had inadvertently given some of her fellow students, including me, tuberculosis, excitedly told me how entering the presence of God in her personal time of praise and worship, God had said to her, "You are healed." And she was, but I still had tuberculosis! If you have any knowledge of what became of Janet Gunther after MST, please share it with us.

Thank you, and God bless you,

Dan Steele, former roommate of Grady Williams, Bobby Widener, John Sharnek, Derek Castle, Jim Craven, and Peter Jolly at Foxy Glen #84, and a friend of Janet.

The Trick to Eternal Life in and with the Milta (Miltha), the Manifestation of God

The Milta (Miltha) - the essence of the Ineffable Being in manifest form, commonly called "God" - is real. This manifestation of the Ineffable Being includes us. It, or He, has become "us"; i.e., He has become this universe we are in and are parts of. The universe is a project: He is making Himself; the assumed Milta is becoming the actualized Milta. We are not unlike God; we are Him, but we are not like what He wants to be. THAT is a problem, the problem, for He is going to be exactly like He wants to be, with us or without us.

The Ineffable Being manifests as hosts of people. Israel is His prevailing. Individually, we can be either a "keeper," like Him, or not. The trick to being a keeper is to believe in the Manifestation we a parts of and to trust Him, that all of "this" is Him, is subject to Him, and to be a part of Him.

As a reward for the Christ, or Messiah, the Manifestation of the Ineffable Being being the Manifestation of the Ineffable Being throughout the life, suffering, and death of the Christ, the Christ has received from the Ineffable Being the right and power to forgive and convert we repentant unlike beings (we are all unlike Him) into His own living Being, the Milta, as the hosts of the Ineffable Being's Manifestation.

Exodus 6:3 Cure Displayed

From our Greek Scriptures we have Jesus crying out, "My God, my God, why have you forsaken (or, abandoned) me?" (Mark 15:34, virtually every version except Alexander's). Alexander follows his Aramaic text: "'Eil, Eil,* wherefore did you destine me?' That is, 'My God, my God,* wherefore did you destine me?'"*

*15:34.1 Lit. Aramaic: The verb "to be" in its sacred connotation, "He Is, He Is," or "Supreme Being," or "I AM, I AM."
*15:34.2 Lit. Aramaic: "Alahi, Alahi."
*15:34.3 Lit. Aramaic: "Eil, Eil, l'mana sh'wik-thani." This is the correct transliteration of the original words of Jesus Christ in Galilean Aramaic. Other transliterations indicate the second and third generation transliterations from Arabic and the Greek versions.

This is quite the opposite of our Western Scriptures. Jesus was not saying that he was forsaken by God, but that he was DESTINED by God to present the END, to be GOD, including YHWH'S end. Hid being on the cross was concentration of God's very nature, not vacation. God wasn't gone, He was THERE!!! (Is that why everywhere else was in darkness?) God has suffered and sacrificed Himself for us.

Exodus 6:3 Cure

Let me help you out. God manifest is the Milta (Miltha). He has titles, not a name. One title is Al-lo-hiem (Elohim), Over The Flames, for he is the power, the God, over the flames. Another is Eil Shaddai, the Divine All Providing Bountiful Breasts, for all things come from him. "In the beginning was the Milta" (John 1:1 Alexander); "As the Beginning (of all things), the Son of God creates the heavens and the earth" (Genesis 1:1 Alexander, parenthesis mine). Everything begins with, by, for, through, and to him. Lastly, the nature of God, and thus the Milta, is the connection of beginning to end INCLUSIVELY. He is all one act, one event, from his divine inception and assumed existence to his concluding physical performance of the Ineffable's manifestation. The Aleph and Tau are one thing. The Hebrew word Hashem means more than "the Name," it means the full nature and character of the Milta FROM THE BEGINNING TO THE END OF THE MANIFESTING OF GOD. That is YHWH. The ancient fathers of the Jewish nation knew all of these; God was powerful, providing, and reliable, but they hadn't the experience of--how can I say it?--end-ment. I do not mean of completion or fulfillment. They had completion and fulfillment of promises, but that promised inheritance did not end in real manifestation.

So God tells Moses that while his father and father's fathers knew that everything came from God, they hadn't seen the manifested end, and yet they believed. "That's the way you do it, and now you are going to see it (the inheritance).