Exodus 6:3 Cure: D, God On The Cross

From our Greek Scriptures we have Jesus crying out, "My God, my God, why have you forsaken (or, abandoned) me?" (Mark 15:34, virtually every version except Alexander's). Alexander follows his Aramaic text: "'Eil, Eil,* wherefore did you destine me?' That is, 'My God, my God,* wherefore did you destine me?'"*

*15:34.1 Lit. Aramaic: The verb "to be" in its sacred connotation, "He Is, He Is," or "Supreme Being," or "I AM, I AM."
*15:34.2 Lit. Aramaic: "Alahi, Alahi."
*15:34.3 Lit. Aramaic: "Eil, Eil, l'mana sh'wik-thani." This is the correct transliteration of the original words of Jesus Christ in Galilean Aramaic. Other transliterations indicate the second and third generation transliterations from Arabic and the Greek versions.

This is quite the opposite of our Western Scriptures. Jesus was not saying that he was forsaken by God, but that he was DESTINED by God to present the END, to be GOD, YHWH, ON THE CROSS. It was concentration of God's very nature, not vacation. God wasn't gone, He was THERE!!! (Is that why everywhere else was in darkness?) God has suffered and sacrificed Himself for us.

Exodus 6:3 Cure: C

Let me help you out. God manifest is the Milta (Miltha). He has titles, not a name. One title is Al-lo-hiem (Elohim), Over The Flames, for he is the power, the God, over the flames. Another is Eil Shaddai, the Divine All Providing Bountiful Breasts, for all things come from him. "In the beginning was the Milta" (John 1:1 Alexander); "As the Beginning (of all things), the Son of God creates the heavens and the earth" (Genesis 1:1 Alexander, parenthesis mine). Everything begins with, by, for, through, and to him. Lastly, the nature of God, and thus the Milta, is the connection of beginning to end INCLUSIVELY. He is all one act, one event, from his divine inception and assumed existence to his concluding physical performance of the Ineffable's manifestation. The Aleph and Tau are one thing. The Hebrew word Hashem means more than "the Name," it means the full nature and character of the Milta FROM THE BEGINNING TO THE END OF THE MANIFESTING OF GOD. That is YHWH. The ancient fathers of the Jewish nation knew all of these; God was powerful, providing, and reliable, but they hadn't the experience of--how can I say it?--end-ment. I do not mean of completion or fulfillment. They had completion and fulfillment of promises, but that promised inheritance did not end in real manifestation.

So God tells Moses that while his father and father's fathers knew that everything came from God, they hadn't seen the manifested end, and yet they believed. "That's the way you do it, and now you are going to see it (the inheritance)."

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