God, Eternal, Final, Finished and Complete in ASSUMPTION, is Evolving into ACTUALIZATION of the Same

I believe in the evolution of God. Because of the Milta (Miltha/Manifestation), God is evolving. God is evolving because One part of Him is catching up with the others (the Manifestation's actualization is becoming developed as the Ineffable and His ASSUMED Manifestation. I.e., two parts of God are already full and complete and one [our part] is on its way). Their singular nature is being generated to be also in us.

Our evolution is imagic of God's evolution. Evolution is imagic: we little guys do what the Big Guy has done and is doing, because we little guys ARE OF the Big Guy, though not like Him yet in character, but we are becoming like Him. His nature has to be generated in us. There are not really two or three, but One Really Big Guy, the Ineffable, existing in three different forms, and ours is a bit deficient.

(Edit 10/01/2025: Neville Goddard's lecture "Unless I Go Away" is gold. It says in gist, "Unless I go away, you will never discover who YOU are as I found who I am.")

The Milta (Greek, Logos) is the Ineffable's assumption that Itself is fully and completely manifest. The assumption of completion/actualization is becoming fully and completely actualized in and through us. He is the target we are aimed at. We are in the Milta, and he is He (the completed Manifestation of the Ineffable ASSUMED by God to exist, and in the process of becoming so; unfortunately, the Greek Logos does not carry the idea of the assumption's completion).

Whatever stuff the Ineffable is, that stuff at some great time past became conscious, like matter itself is conscious and has personality. The Ineffable's consciousness is that stuff's "son," our Father, and is what we call "God." Our "Father" is the Ineffable stuff's "son," its expressed consciousness. We are the Father's sons, its imagination expressed in man. He became one of us, a son of Man. We either become One with Him as the Milta in fulfillment, or are lost and are ultimately eliminated.

The Guy Is Real: We Had Better Deal With Him As A Real Man (He Is WITHIN Us--NOTHING Escapes Him)

My friend asked me to explain how the Bible says that the earth is 6000 years old, while even our own, common observation tells us that it is many thousands/millions of years old--about four billion "exactly." Last night I heard a fellow on YouTube say, "the Bible is not to inform you, but is to introduce you." I cannot find that video again, but many thanks to the man who said it.

The Bible (literally, "the Book") could be titled The Introduction To God. Our faith is not to be in the truth of historical records, but in the truth of the introduction of God. It is by and from (and entirely about) Him. Believe what God says about THAT.

One thing I tried to explain to my friend is that the Bible is not meant to be an accurate historical record. The tradition about oral traditions is that ancient peoples commonly recounted historical legends. Monuments had stories behind them, which people heard and shared. There really was a Moses and an exodus, and everyone knew about it. But commonly known histories such as Moses' were usurped, converted, and used by the Bible's authors for their introductions to God. Yes, there really were historical people behind them, but the stories in the Bible are not their stories, they are written to be God's introduction. As introduction, the Exodus and other stories are Gospel truth. THAT is what we are putting our faith in.

Neville Goddard was a Bible teacher who frequently insisted that the human characters of the Bible (and places, times and events) were figurative and/or allegorical; that none of them ever had a personal history. "If when I say Lord, or God, or Jesus, and you see in your mind a human form, a person, YOU  HAVE THE WRONG GOD!" And then he's say that every word of the Bible was true. And he was right in saying that, because the Bible is not information, but introduction. God is an invisible, supra-universal power that is intelligent and appears, manifests HIMSELF as a man. And that Man is REAL.

I asked Google AI about Neville saying that he had been embraced by Love, and It (God) was a Man, and AI said:

In several lectures, Neville Goddard described a personal mystical experience where he was embraced by a male figure representing infinite love, whom he identified as the Risen Christ, or God. The experience was a profound, spiritual one rather than a physical or romantic encounter, and it served as a central part of his teachings on the nature of God.

The mystical experience

In his lectures, Goddard explained the experience in detail:

• He described standing in the presence of a "Man" who personified infinite love.
• When asked, "What is the greatest thing in the world?" Goddard answered, "Faith, hope and love. These three, but the greatest of these is love".
• Following his answer, this male figure embraced him. Goddard said he and the figure "fused and became one body of infinite love".
• He described the event as an ultimate union with God, transcending a mere physical or mental perception. It was an ecstatic, unifying experience.

The meaning of the "Man"

For Goddard, this was not an ordinary man, but God revealed in human form. This reflects his core belief that "Man is God" and that the human imagination is the divine creative power. He asserted that God is not an abstract force but a human, personal presence.

Context within his larger message

Goddard's purpose in sharing this story was to convey his spiritual journey and the core of his teachings. He used this experience to explain:

• That God, as pure creative power and love, is experienced as Man.
• That his teachings were not based on theory but on direct, personal experience.
• That the union with God is the ultimate human destiny. (End quote.)

God says that the Man is real. I know that the Man is real because of His responses specific to me. In the vision I had during my baptism in the Holy Ghost I experienced fusing with the man I now inhabit. I believe that in like manner the Man the Milta (Miltha) eternally is fused with a man who is now our Christ--Emanuel, "With-us-is-Eil"; i.e., God in the flesh. By the flesh the Milta--the Becoming God--became our substitute and sacrifice unto God for the sins we have committed--payment in full. God says the Becoming God is real, and our experience says the Becoming God is real. And He is a Man. Find Him in your imagination, and embrace Him. For the guy is REAL.

I Had Better Say Something More AGAIN About Euangelion Meaning Reward

It was a Sunday morning at the House of Praise in Kaimuki, Hawaii, 1975. Pastor Rod Wilson asked us to consider again what Jesus had done for us. I think Rod meant what Jesus had done for each of us individually during the last week's time, but my mind jumped to a larger picture. From a distance, and then from closer, in my imagination I saw Jesus tied to posts in Jerusalem, and Roman soldiers scourging and abusing Him. Beaten to a pulp, His back torn open like hamburger from the cat o' nine tails, the crown of thorns pressed upon his head. I watched the severity and intensity of it. They made Him shoulder the cross and drag it down the road to the place of execution. Midway, Jesus stumbled. He was going into shock from pain and blood loss. He was dying. They couldn't let Him die YET, so they gave His cross to another to bear.

Watching this, I was torn up emotionally, like His back. I desperately wanted to trade places with Him. It was MY sins Jesus was suffering for; MY wrongs were upon HIM. I - I should be the one being punished. Oh, how I wanted to somehow stretch into the scene and make it me and not Him. And then the Voice started talking to me. Jesus had to die for me, else I could never be saved. For I owed God a WHOLE perfect life, and I had already ruined what life I had had up until then. How was I going to come up now with a WHOLE sinless life, even if I lived every day for the rest of my life as a sinless saint? The wage of my sin was death. I had earned it.

The Voice explained that Jesus was willingly giving up His life in loving obedience to the Father "for the joy set before Him." The joy set before Jesus was His gaining the right, after His taking our suffering and death--all the punishment due us--of being allowed to forgive all the sins of every one who would believe on Him. This right to give us Life was His reward, given to Him for doing what I then saw Him doing.

We are Christ's reward. He came seeking us. Saved to the Milta, we become Milta. The Milta's greatest desire is to become the full and complete Manifestation of the great, mighty, holy, and perfect Ineffable Being. He is seeking that perfection. Nothing can compare to the wonderfulness, the glory, the love, and the joy--the absolute perfection of God. For the moment, we are the Milta's hold up in becoming that. We are a hiccup He is getting over.

Over the years I have come to understand the primacy of the Aramaic New Testament (the New Testament era was at the very least LIVED in Aramaic), and I have became an advocate for the Aramaic Scriptures and the Church of the East's perspective of them. I wanted to solve the riddle of why Jesus BEGAN His ministry with the announcement, "The Age has ended, and the Kingdom of God has arrived. Repent and believe in the Hope [of Salvation]." I.e., He said to believe in the Gospel, before there was the Gospel. In my infantile language research I discovered that the Greek word euaggelion originally (and did up until the time of the Gospels) meant THE REWARD GIVEN TO THE BEARERS OF GLAD TIDINGS. It is my personal belief that Jesus was telling His then present audience to believe in the arrival of a particular reward already known to them, a reward for which they were already watching. He virtually said, "Believe in the Reward, for its time is here."

What reward? I think it specifically is the one found in Daniel 9:24. According to Victor N. Alexander's translation from the ancient Aramaic, in Daniel 9 the archangel Gabriel is explaining to Daniel the things that will be accomplished in the forthcoming 70 x 7-year Season of Grace. These things include:

A) the obligations concluded
B) the sins curtailed
C) the abominations abandoned
D) the eternal righteousness ushered in
E) the vision and the prophets fulfilled
F) our blessings committed unto the Anointed One
G) the Manifestation shall return and rebuild Jerusalem to the end of the season
H) then the Messiah King shall appear
I) the Messiah King shall be killed, and Jerusalem shall not have Him
J) the Season of Grace ends, and then all hell breaks loose
K) the Covenant will be deepened for many
L) the sacrifices and offerings shall cease to be performed
M) there will be troublesome times
N) then the killings cease.

Okay, here is how Alexander translates the passage:

24. "Seventy seventies shall rest upon your nation and upon the town of your reverence,* so as the obligations may be concluded and the sins may be curtailed, so that the abominations shall be abandoned, and that they may usher in the eternal righteousness, such as the vision and the prophesies* may be fulfilled, and to the Anointed One we may commit our blessings.
25. "And you shall know and understand, from the emergence of the Manifestation, who shall return and rebuild Jerusalem, and the coming of the Messiah King, seventy sevens and seventy sixties and two; he shall return and rebuild Jerusalem, its streets and gateways, to the end of the season.
26. "And after the seventy sixties and two, the Messiah shall be killed, and [Jerusalem] shall not have him, and the holy city shall be devastated, together with the next king,* and its end shall be evacuation, and until the end of the war there shall be killing and desolation.*
27. "And the Covenant shall be deepened for many, [a period of] seven and half [the period] of seven, sacrifices and offerings shall cease to be performed,* and over the wings of evil* there shall follow the desolation,* until the killings shall cease,* and [the dead shall] rest* upon the desolation.*

In Daniel 9:24, Gabriel announced the reward Jesus was preaching about. It is the same message John had been preaching: the remission of sins, the Way of the Lord made smooth, the eternal righteousness ushered into Israel's lives, the revelation of the Coming One, and direct access to the Holy of Holies. The Gospel Jesus preached was this reward, His right to imbue us with the Holy Ghost.

The Greek word euaggelion (pronounced euangelion), which is translated as "gospel" throughout the New Testament, meaning "glad tidings," up until the time of Christ had meant the MESSENGER'S REWARD for bringing glad tidings. I.e, a euaggelion was "the REWARD, GIFT, or PRIZE given to the DELIVERER of glad tidings, a reward for bringing them." When people in a ruler's kingdom got good news, they celebrated and sacrificed offerings, giving a portion of them, the "euaggelion," to the one who had brought the good news.

Christ in saying "Believe in the Gospel," was saying: "Enter into the celebration. The Deliverer is here. The reward is assuredly received."

YHWH, Lord, Our Leader

I had occasion the other day to watch on PBS Rick Steve's "The Story of Fascism in Europe." I did not know that Adolph Hitler's title Fuhrer and Mussolini's title Il Duce both meant "leader." It seems a lot of people want to be leader, and it doesn't always turn out well. King Saul, Nebuchadnezzar, Caesar, Mao, Pol Pot, and of course, Satan.

There can only be one true leader, and He is the Ineffable (...?). The name YHWH means "He is." He is Lord, our Leader--Allaha, Maryah, Milta (Miltha), the Messiah. HE turns out well. Our Leader is within us.

Heading For Healing 43: The Milta (Miltha) and The Reward; The Method: Believe And Ask

I want to make this simple, and it really is. As a new Christian I wanted to heal people like Jesus did, but I did not have any super power. So I paid attention to healings themselves--mine, others', televised--and to scripture. People DO get healed, and there IS a pattern. It didn't hurt that God TOLD me what it is. I apologize that it took me fifty years to understand it.

I had to come to an appreciation of the degree to which Jesus is God. "Son" is kind of a misnomer. Jesus was and is (and is ever going to be) the Milta, the literal manifestation of the Ineffable Being. 'Milta' is the Aramaic word translated as 'Logos' in the Greek New Testament. John 1:1 actually says, "In the beginning was the Milta." The Milta is the essential connotation of God as the Giver of Life, not just the idea of it, but the actual, factual ACT of that quality. Jesus is the literal, historical manifestation of God as the Giver of Life. THAT is Who suffered and died for man, the actual and real Giver of Life, literally God Himself. The real thing, not a substitute for God--manifested in the flesh.

What God told me in 1975, when in a vision I saw Jesus suffering and dying for me, and I so desired to trade places with Him, was that I could not die for my own sins and survive. For I owed God a WHOLE sinless life, such as He had given to me, and what I had lived of life up until then was spoiled. It was impossible for me to come up with a whole sinless life to pay my debt. What I had done deserved death--eternal separation from Him. That was why Jesus had to substitute His sinless life for mine. He was me on the cross. And here was the kicker: God TOLD me that Jesus had been willing to brave the suffering and pain of scourging and crucifixion for the reward . . . of me. By dying in obedience for the love of God, Jesus EARNED the reward of the RIGHT TO FORGIVE ME AND TO JOIN (THE DEADENED, BELIEVING, REPENTANT) ME TO HIM. The Milta would grow.

Now the question is: HOW WELL AND HOW COMPLETELY COULD JESUS, THE LITERAL MANIFESTATION OF THE INEFFABLE BEING, ACCOMPLISH THIS TASK OF DYING FOR ME? I'd say, "Pretty completely." By dying for me, Jesus won me. Jesus IS the Milta in the flesh, and according to Alexander's translation of Genesis 1:2, "the earth was created for Him and by Him." By and for the Milta. We are created BY the Milta, FOR the Milta. We are the Milta's growth project. He WANTS us. He has gone all-out for us. He has risen from the dead WITH us--and we with Him.

Jesus' redemption of us was and is 100% complete IN POTENTIAL. For Him to collect His reward, WE have to repent and submit TO Him. From His acceptance of our surrender and repentance, we are 100% FORGIVEN by Him for our sins, and we become 100% His. Accepted by Christ, we transition from death to Life.

Historically, the real, actual, literal Manifestation of God has died for us, and we, as His reward, have become His possession, His enjoined Body, IF WE BELIEVE HIS WORDS. "Repent, and believe in the Reward" Mark 1:15 me). Saved from retribution, we have no recognized faults or guilt, but still have a lot to learn of His mode of Living. If we get here, really repentant, surrendered, and accepted, it is time to ASK for whatever we need. ASK! The real God in manifestation, the Milta, is listening and is powerful to fulfill any and every need we might have. Ask believing that you have already received (Mark 11:24). He who asks, receives.

I feel kind of lame now, for I haven't addressed the fact that illness comes from demonic interference, and we have the authority to cast out demons of infirmity. Two 'a' things come in salvation: the right to ask, and the right to authority. KNOW you are in His hand, KNOW He is in you, KNOW you are with Him, KNOW you can ask, and KNOW you can act in authority.

John 3:14-15 Alternative Reading From Vic Alexander's Translation From The Ancient Aramaic

14. "And just as Moses lifted the darkness by the light of life, this is how you should glorify* (lift up) the Son of Man. 15. "So that every human [being] who believes in him does not [go to] oblivion, except that they may have life everlasting* (to [the end of] the universe)."

Moses lifted the darkness from Jacob/Israel by teaching the five books of the Torah and the two tablets of the Ten Commandments. These are "the Light of Life" by which Moses lifted the darkness. The Son of Man given for our redemption should so be so glorified--lifted up--for people's eternal salvation.

Knowing the confusion caused by the Hebrew words for brightness and serpents (I advise reading Bullinger's The Companion Bible Appendix 19 on the Serpent of Genesis 3), I can see how the Greek translation of the Aramaic original got so mixed up.

"And the earth was for Him" (Genesis 1:2a Alexander)

He, the Son of God, is the Milta (Miltha), the Manifestation OF God that IS God. He is the insubstantive in substance form. I believe the "Son" of the Ineffable (...?) is Its Consciousness (capital 'c'); the Ineffable's Consciousness is the Ineffable's "Manifestation," and the Ineffable's Manifestation is thus the Ineffable's "Son": a party of two that are, in fact, one thing.

"As the Beginning (my capitalization, not Alexander's), the Son of God (the Milta, the Manifestation of God) creates (!) the heavens and the earth" (Genesis 1:1 Alexander).

"AND THE EARTH WAS FOR HIM."

The earth is FOR the Milta, FOR the Manifestation of God. "And by Him," Genesis 1:2a continues. THAT IS WHAT IS GOING ON--the Milta, the Manifestation OF God, IS MAKING ITSELF.

The Ineffable is an insubstantive medium. Its Consciousness is Its Manifestation as a substantive medium: "God"--invisible, intelligent mediums of Power which pop up as Persons of Love. We are pop ups by Him meant FOR Him.

Your version of Genesis probably does not read this way. I am really glad I discovered Victor N. Alexander's translations from the ancient Aramaic. I have a really hard time getting past his translations of Genesis and Exodus--Oh, they set my mind to thinking!