It Started With The Mystery

Over 50 years. That is how long I have been wondering about this. I encouraged you a short while ago to imagine nothing. No universe. No dimension the universe was in. No infinity. Nothing. Now, beyond the nothingness, a mystery. Something ineffable. The Ineffable. Before the beginning of the Bible, and after its end, something that dies. Its Manifestation, the Milta (Miltha), dies. He creates the heavens and the earth, and it dies. He makes man in His image, and he dies. Societies grow, and die. His prevailing, Israel, introduces Him, presents Him: sacrifice and death. And the question I have wondered about for 50+ years, why does God's image have to die?

I think I have got it. The Ineffable dies. How does the Ineffable die? The Ineffable's intelligence becomes what it desires to be. It ceases to be what it is, i.e., it dies, and it becomes what it assumes itself to be. It is the Law of Assumption. The Ineffable imagines it is. Quantum particles, light, wave, force, dimension, relation. The intelligence imagined BECOMES those experiences. It DIES to become what it believes it is, the Ineffable MANIFEST. It loves it, every bit of it. So the Milta, as the Messiah, died to become the power of our restoration to the Ineffable. And our way is to die of what we are to be made alive to what He is. We die as mudmen, and we are raised as His body. Our death unto Him--giving ourselves in total, humble surrender and submission to Him--is the reward, the euaggelion we give to our Savior, as He died to become our Savior.

All this is from the Mystery beyond the Nothingness. We are to be the Mystery revealed. Glory, praise, worship and honor to His being.

God Dies Accepting Our Absurdities As Though They Were His Reality

A young man had a large tattoo of the word Faith on his forearm. "Faith," I thought to myself. "The Milta (Miltha) is God's Manifestation, God's assumption of Himself as what He would be if He actually were manifested. "Faith," I thought again, "is in that Manifestation truly being the manifesting of God." For some reason I then thought of the shroud of Turin. In the wounds apparent from the crown of thorns are drips of blood on Christ's forehead. That must have hurt like hell. And Christ, the Milta--God Almighty manifest--went through that for you and I. We are that valuable to Him. To save us he went through beatings and insults and scourging, a crown of thorns, exhaustion, shock, and crucifixion. For me, and you.

And then the thought: "He is still doing it." The Milta is still "dying" to forgive us. For when we put forth our mistranslations and mistaken ideas of doctrine he puts up with it and says, "Sure, fine. Just come unto Me. We'll get that stuff straightened out later. You don't have to have it all perfectly figured out to be saved, just COME to Me." For the moment, he'll die to our error. For the moment, the Milta will not manifest God. "JUST HAVE FAITH AND COME UNTO ME, EVEN IF YOU ARE MISTAKEN." Forgiven, we'll go with Him. He'll become more complete. THE MILTA WANTS TO BE.

The Milta (Miltha) Is What God Has Said

God is Manifesting. His Manifestation (Milta, Aramaic) is what He has "said"--which is Himself.

What Jesus Has Done For Me

Answer the musical question, "What has Jesus done for me?" Greater than the Nothingness, He died for me. He SUFFERED for me. He took my sin AND my punishment, my well-deserved punishment, and He healed me. I STAND IN FORGIVENESS, THE FORGIVENESS OF GOD.

Paper Pentecostals

Were you led to an artificial Pentecost?

There is something special about authentically speaking in tongues by the power of the Holy Ghost. When you are baptized in the Holy Ghost and speak in tongues, He is doing it, not you. The human person speaking in tongues contributes nothing--he or she exercises no control or direction or power over what is said. The supplicant's mouth, lips, tongue, etc., are moved by an invisible agent. Yes, you probably get there through an emotional ecstasy, but in that ecstasy there is a divorce between your control over your voice mechanism, which is relinquished, and the Spirit's use, which is picked up. The Pentecostal speaks, but is not the one speaking. He or she observes as a witness to the manifestation, to the union, not as the performer.

A tongue speaker who self-manufactures his or her own babbling is, well, not much more than a wannabe. How can God speak with your mouth if YOU are doing it? The human mudman has to find the contrition, the humility, the horror of his or her rebellion and usurpation of God's lordship over their lives; i.e., their using His life that is animating them without giving Him the respect, thanks, and honor that is due. When they find actual surrender and submit to His lordship and are accepted by Him, euphoria will ensue. Then the appropriate gift will come.

The Beast Looks Good

The Beast looks good, like all the qualities Eve saw in the Tree of the Knowledge of Good and Evil. Quality and convenience, with no God. Selfish and separate: "I am doing this on my own; it is for me." No Milta (Miltha--Manifestation), no submission to God's purpose. "But he is beautiful. This is to my advantage. I have got to take it. Winner!"

Ah . . . no.

The Milta (Miltha) is the Power of God to Manifest

I am glad to get away from the Greek word Logos. I admit that there is nothing wrong with the word, and that the problem is with me. Logos limits me. If Logos genuinely meant for me exactly the same as Milta does, it would be fine. The problem with Logos is I already have a definition for it, "Word." THAT is wholly inadequate as a definition for what is meant by the word. Milta, or Miltha. Milta is an entirely new word for me. I get to root out its meanings. There are avenues of thought there I have never searched before. "Manifestation"; is it an action, or a being? Both! And more! Expression? Yes, and the expressor. Perhaps Word can convey the idea, "Not one, but not two," and I guess that meaning is inherent in, "was with God, and was God," but "the Manifestation was with God, and God was [the embodiment of] that Manifestation," (John 1:1 Alexander) gives me a distant target to try to wrap my head around. Milta gives me an educational, conceptual challenge.

"Give me Milta, lots of Milta, under starry skies above; don't Word me in."

Manifestation is a whole new world. The Manifestation IS the Manifester, and the Manifestor, and He wants more--the full breadth of His being being expressed--manifesting--continuously, and growing. For He is the most glorious, the most bestest, the most wonderful everything. He--the manifesting Manifestor--ALONE is worthy of worship and praise. And His Manifestation . . . is Him.

Is it possible to T. L. Osborn ourselves?

The Milta (Miltha) is the Action of God's Manifestation

The Milta is the action of God's manifestation. It is not a part of the action, but is the WHOLE of the action, from beginning to end. The beginning is conceptual; the end is substantive--subjective becomes objective.

I Don't Know

I do not know God's worship. Ours to Jesus, Jesus' to the Milta, the Milta's to the Father, the Father's to the Ineffable (...?) beyond the Nothingness, the Ineffable (...?) beyond the Nothingness to . . . ? But that worship seems to be respect. There is recognition that the greater is, well, greater, and is the SOURCE of the lesser. The greater's will is submitted to, because submitting to the greater's will is right. Submitting to the greater's will is the right and proper thing to do. It is kind of like the adage, "You don't bite the hand that feeds you." The Milta IS God, but as the manifestation of God, it is positionally less than God. A manifestation is positionally less than that it is the manifestation OF. The positionally greater is thus worthy of worth-ship. The ? (above), if there be one, would be greater than the Ineffable (...?) beyond the Nothingness, and would be worthy of praise and worship beyond our comprehension. Who even can worship so lofty a being? Well, we can try.

The word Miltha, by the way, is feminine gender. The Miltha is God, but feminine. A provider, feminine, like Eil Shaddai. Shaddai is supposedly feminine, provision like mother's breasts.

Milta (Miltha) is Magnificent

Life to us is the expression of the Milta. Death is anything else. We are to manifest God, who is the "Law" to us. The beginning of the Bible, of the Torah, the word brasheeth (Aramaic), makes no reference to the TIME of the earth's creation. The tense is indefinite; it only says that the world is BEING created. Then, at some definite point in time, there was an interruption, an intervention. The Milta (Miltha) interjected itself, beginning its own expression manifesting God via the earth. It made every existing thing well, good, beautiful. Man was on board, blessed in Paradise. Then he wanted to express his own lordship, to be in control, to create his own course, to direct his own life separately from God's Way.

It didn't pan out real well. God got kind of hot under the collar about it. Adam got kicked out of the Paradise. But in the program of manifesting God, the Milta, there was provision of a way back in: the Messiah. It was on account of this provision that God created the world anyway. Without it, he wouldn't have, because without it there wouldn't have been the building of the Milta. The Milta is magnificent because of the stipulation of the Messiah within it: one must be the Milta and the Tree of Life for man. The Milta dies FOR man, by faith man enjoins the Milta, and through new birth by the Milta man is returned to the Paradise. If you are there, it is coming.

Nothing else matters. Where are you?

What the Bible is Talking About: It is All About the Milta (Miltha)

Imagine for a moment that you are Moses. You are an expert on the religions of Egypt. You have become an expert on the religion of Yah in Midian. You have encountered the Person of the Milta (Miltha) on Mount Sinai, and the Guy who said to you there, "I am that 'I am,'" has become your best friend and teacher. You are bringing the descendants of the man Israel to the border of Canaan, their future home, and you have got to tell their posterity what all of this has been about. So you sit down and compose your explanation. You start your explanation with the word brasheeth, "on account of." That is, for the sake of, because of, to build and to make the Milta, the Manifestation of God, God by the Milta is creating the heavens and the earth.

God's creating the Milta is an ongoing process. The building is being done BY the Milta, who is God. God's desire for the Manifestation was the beginning, so the explanation can be framed, "As (or With) the beginning (the initiating action), the Son of God creates the heavens and the earth." The Milta is the reason for and the objective of the process by which everything that comes into being comes into being. Everything that comes into being comes into being FOR the Milta, the Manifestation of God. THE MILTA IS THE ONLY REASON, THE ONLY OBJECTIVE OF GOD: GOD--HIMSELF-- MANIFEST. There cannot be anything better, more worthy of pursuing.

As Moses, you talk about what all of this process is about, the Milta, the Manifesting of God. The Milta is the beginning and the end, the whole ACTION of God's manifestation. John the Apostle seconds you: "In the beginning [of creation] there was the Milta, and that Milta was with God, and God was [the embodiment of] that Milta" (John 1:1 Alexander). You put this most clear of all explanations right up front in your treatise, the Torah, where it can't be missed or misunderstood.

Hopefully the Church will see that sin is not the violation of rules but the failure to build the Milta. The recapitulation of Jesus was the faithful building of the Milta even unto death. Jesus manifested God. The Milta is the mark; God is the Law, and vice versa. We are here only to manifest God, to express the Milta, to be the Manifestation manifestING God.

Do you see why God is so close and responsive to true and faithful evangelists? They are doing His work, building the Milta. Souls saved are as bricks to a building: they are members of His body. God has only one objective: to be manifest. Be a brick, express God; become a mason, build the Milta.

Why Everything Is

Listen to this rabbi a few (or several) times: The FIRST WORD In the Bible....

The Torah begins with an explanation of an action--THE action that everything is about. The name of the action is brasheeth in Aramaic, bereshith in Hebrew. It can be read, "On account of the Milta (Miltha--the Firstborn, the Manifestation of the Ineffable, the Messiah), and by the Milta, God creates the heavens and the earth."

All creation is to MAKE the Milta. Creation is ongoing. He is the purpose of EVERYTHING. HE IS THE ACT OF THE INEFFABLE (...?) MANIFESTING. God is godding through Him. Everything is by, for, through, and to Him. He is why everything we do that is not to make Him is sin: He is the mark. He is supposed to be the center of our world. We have interests, concerns, worries. We need to work for uncle to help the family out? 'Uncle' is the definition of the word "mammon." Jesus says, "Don't work for uncle, evangelize!" The only thing that matters is building the Milta. It is on account of the Milta that God is creatING everything. The Milta is our objective, our destiny, the purpose of our lives. Everything we do is supposed to be to make the Milta, to fulfill Him. Build.