The Milta (Miltha) is the Action of God's Manifestation

The Milta is the action of God's manifestation. It is not a part of the action, but is the WHOLE of the action, from beginning to end. The beginning is conceptual; the end is substantive--subjective becomes objective.

I Don't Know

I do not know God's worship. Ours to Jesus, Jesus' to the Milta, the Milta's to the Father, the Father's to the Ineffable (...?) beyond the Nothingness, the Ineffable (...?) beyond the Nothingness to . . . ? But that worship seems to be respect. There is recognition that the greater is, well, greater, and is the SOURCE of the lesser. The greater's will is submitted to, because submitting to the greater's will is right. Submitting to the greater's will is the right and proper thing to do. It is kind of like the adage, "You don't bite the hand that feeds you." The Milta IS God, but as the manifestation of God, it is positionally less than God. A manifestation is positionally less than that it is the manifestation OF. The positionally greater is thus worthy of worth-ship. The ? (above), if there be one, would be greater than the Ineffable (...?) beyond the Nothingness, and would be worthy of praise and worship beyond our comprehension. Who even can worship so lofty a being? Well, we can try.

The word Miltha, by the way, is feminine gender. The Miltha is God, but feminine. A provider, feminine, like Eil Shaddai. Shaddai is supposedly feminine, provision like mother's breasts.

Milta (Miltha) is Magnificent

Life to us is the expression of the Milta. Death is anything else. We are to manifest God, who is the "Law" to us. The beginning of the Bible, of the Torah, the word brasheeth (Aramaic), makes no reference to the TIME of the earth's creation. The tense is indefinite; it only says that the world is BEING created. Then, at some definite point in time, there was an interruption, an intervention. The Milta (Miltha) interjected itself, beginning its own expression manifesting God via the earth. It made every existing thing well, good, beautiful. Man was on board, blessed in Paradise. Then he wanted to express his own lordship, to be in control, to create his own course, to direct his own life separately from God's Way.

It didn't pan out real well. God got kind of hot under the collar about it. Adam got kicked out of the Paradise. But in the program of manifesting God, the Milta, there was provision of a way back in: the Messiah. It was on account of this provision that God created the world anyway. Without it, he wouldn't have, because without it there wouldn't have been the building of the Milta. The Milta is magnificent because of the stipulation of the Messiah within it: one must be the Milta and the Tree of Life for man. The Milta dies FOR man, by faith man enjoins the Milta, and through new birth by the Milta man is returned to the Paradise. If you are there, it is coming.

Nothing else matters. Where are you?

What the Bible is Talking About: It is All About the Milta (Miltha)

Imagine for a moment that you are Moses. You are an expert on the religions of Egypt. You have become an expert on the religion of Yah in Midian. You have encountered the Person of the Milta (Miltha) on Mount Sinai, and the Guy who said to you there, "I am that 'I am,'" has become your best friend and teacher. You are bringing the descendants of the man Israel to the border of Canaan, their future home, and you have got to tell their posterity what all of this has been about. So you sit down and compose your explanation. You start your explanation with the word brasheeth, "on account of." That is, for the sake of, because of, to build and to make the Milta, the Manifestation of God, God by the Milta is creating the heavens and the earth.

God's creating the Milta is an ongoing process. The building is being done BY the Milta, who is God. God's desire for the Manifestation was the beginning, so the explanation can be framed, "As (or With) the beginning (the initiating action), the Son of God creates the heavens and the earth." The Milta is the reason for and the objective of the process by which everything that comes into being comes into being. Everything that comes into being comes into being FOR the Milta, the Manifestation of God. THE MILTA IS THE ONLY REASON, THE ONLY OBJECTIVE OF GOD: GOD--HIMSELF-- MANIFEST. There cannot be anything better, more worthy of pursuing.

As Moses, you talk about what all of this process is about, the Milta, the Manifesting of God. The Milta is the beginning and the end, the whole ACTION of God's manifestation. John the Apostle seconds you: "In the beginning [of creation] there was the Milta, and that Milta was with God, and God was [the embodiment of] that Milta" (John 1:1 Alexander). You put this most clear of all explanations right up front in your treatise, the Torah, where it can't be missed or misunderstood.

Hopefully the Church will see that sin is not the violation of rules but the failure to build the Milta. The recapitulation of Jesus was the faithful building of the Milta even unto death. Jesus manifested God. The Milta is the mark; God is the Law, and vice versa. We are here only to manifest God, to express the Milta, to be the Manifestation manifestING God.

Do you see why God is so close and responsive to true and faithful evangelists? They are doing His work, building the Milta. Souls saved are as bricks to a building: they are members of His body. God has only one objective: to be manifest. Be a brick, express God; become a mason, build the Milta.

Why Everything Is

Listen to this rabbi a few (or several) times: The FIRST WORD In the Bible....

The Torah begins with an explanation of an action--THE action that everything is about. The name of the action is brasheeth in Aramaic, bereshith in Hebrew. It can be read, "On account of the Milta (Miltha--the Firstborn, the Manifestation of the Ineffable, the Messiah), and by the Milta, God creates the heavens and the earth."

All creation is to MAKE the Milta. Creation is ongoing. He is the purpose of EVERYTHING. HE IS THE ACT OF THE INEFFABLE (...?) MANIFESTING. God is godding through Him. Everything is by, for, through, and to Him. He is why everything we do that is not to make Him is sin: He is the mark. He is supposed to be the center of our world. We have interests, concerns, worries. We need to work for uncle to help the family out? 'Uncle' is the definition of the word "mammon." Jesus says, "Don't work for uncle, evangelize!" The only thing that matters is building the Milta. It is on account of the Milta that God is creatING everything. The Milta is our objective, our destiny, the purpose of our lives. Everything we do is supposed to be to make the Milta, to fulfill Him. Build.

The Problem With The Program, the Milta Program

The problem with the Milta (Miltha) program is that it is real. It IS happening; it is really happening. Life seems as though it weren't, but it is, and you can see it if you know what to look for. The world is the image or the program, and it helps to have an imagic world view. That this life has actually been that program playing out is a hell of a thing to bite you when you die. You thought this was this, when it actually was that--that being exactly what the Bible says it is.

I remember the night I was baptized in the Holy Ghost, realizing that while we lived in this world, this universe subject to the laws of physics, life was NOT what we learned from experience and school. I had become joined to a world that was invisible and was subject to the laws of God--the program. And now I know that the program is the Milta--God becoming manifest, and His Manifestation becoming Him.

And the problem is that people cannot see the program, the Milta. It has to be made evident. Miracles have to happen. People have to sense Him. They have to hear, to feel, to see that world's reality. We know Him by His ACTS. It is not for naught that the book is called the Book of Acts. For those who say, "I'll believe it when I see it," they have to be shown what to look for. 

The Tree of Life is the Fact that this is GOD'S LIFE, not Ours; Thus, He is Lord of Our Life: the Tree of Life is KEEPING it that way

As former United States President Joseph Biden would say, "Think about it."  When there was nothing--no dimensions, no infinity, no "thing" in any way, shape or form, there was . . . well, we don't know.  There was (...?), the ineffable God.  And (...?) had the power to create "thing" out of nothing.  The No-thing that (...?) Itself was (and is), everything is from It, and everything is OF It.  (...?) has made us to live, and it "gives" us life; but we physically and the life He has given us nevertheless and evermore are HIS.  He owns us.  STAY in that channel with Him as your lord, and everything is all right.

The Tree of Life is submission to "God is in control."

The Program

There is a program that God is endeavoring in. He wants himself here. That is His program. His increasing and our decreasing by our becoming Him. John the Baptist got the math. Nothing but the program really matters. The Bible makes it clear: our concern is evangelism, making people into Him, serving Him by increasing Him. He is good stuff!

We are NOT to be concerned about peripheral things that God has said He will take care of. Are you worried that politicians will steal your liberties? That so-and-so is going to attack? Worried about not being one of the 144 thousand? Or that there is too much salt in processed foods? If you are in the program, God has promised to take care of you. Not that you won't die eventually, but even if you do, He's there.

That is the way Jesus went. Slapped, punched, whipped, crowned with thorns (ouch!), crucified -- at every point where man had failed to submit his will to God's, Jesus recapitulated man's failure with humble, surrendered submission to God's will. He was dedicated. Jesus succeeded submitting until death: "It is adhered to!" (John 19:30 Alexander). And God was there.

Now Jesus is risen and is the Federal Head of a new man, the Milta man. We were born into the failed man program, and now we can be adopted into the new creation, the resurrected and growing unto completion Milta program.

Get with the program. "Repent and believe in the reward," which is our giving our being unto adoption by Him (i.e., you are His reward, if you will surrender and submit yourself to His lordship).

John 1:1's 'Milta' (Miltha, or Logos) is Genesis 1:1's 'Beginning' -- Messiah Jesus' and Moses' Matching Theology

I do not know if I can explain this adequately. I suppose that anyone reading this is going to know that  Jesus' mother tongue was Aramaic. Aramaic was very closely related to Hebrew, and the Jews converted to using Aramaic as their national language during their 70-year stay in Babylon. The Jews took it with them when they returned to Judea, so when Jesus and his family, his disciples and everyone else in his community spoke to each other, they naturally spoke in Aramaic. Jesus taught John in Aramaic. In the Aramaic version of John, John uses the term 'Milta' in reference to the pre-incarnate Christ. I have read speculation that it was John who coined the term Milta, but I believe that it was Jesus who taught the term to John.

The idea of the Milta is that the ineffable Most High spirit being has a comparable, more concrete and substantive manifestation this side of himself. You might think of this comparable being as the qualities and connotations of the Most High's essential nature, his affections, love, kindness, values, emotions, powers, concerns &c. being manifested in their fulness in another being "over there," although that other being is still actually him. The Most High would say of it, "I am that I am," and His Manifestation would say of Him, "I am that I am, too." And they are.

Yes, the idea is that there are two of God. The Most High is One in spite of existing in two forms. THAT is the world we are in, whether we like it or not. The first One is hidden, invisible, and unknowable; and the second is that same hidden One made visible, and knowable. The knowable Manifestation, the Milta, became apparent to us as Jesus. In Victor Alexander's translation of the Aramaic New Testament, footnotes incorporated, John 1:1-5 reads:

1. In the beginning [of creation] there was the Milta (the Manifestation, the essential connotation of Allaha, the Godhead); And that Milta (Manifestation) was with Allaha (the Godhead); and Allaha (the Godhead) was [the embodiment of] that Milta (Manifestation).

2. This (Manifestation, the Milta) was in the beginning with Allaha (the Godhead).

3. Everything was within his power ([in his] hand), [otherwise] nothing would ever exist (And without his hand, not one [thing that] became would have become).
4. Through him [there] was Life (life everlasting) and Life (life everlasting) became the spark (light) of humanity.
5. And that [ensuing] fire (light) lights the darkness and darkness does not overshadow it.

I think it important here to not see the Ineffable nor Its Manifestation as static noun units, but as powerful dynamic actions. Together they are an act, a movement. Jesus used the illustration of wind blowing wherever it will. Rabbi David A. Cooper explains this movement as the act of "beginningness" (1997. God is a Verb: Kabbalah and the practice of Mystical Judaism. New York: Riverhead Books. See p. 61-79). Existence is the dynamic movement of the Milta. The Milta is growing, maturing, becoming more fully like Its ineffable Father. OUR action is where He grows and expands, and the Ineffable is glorified.

Now to Moses and Genesis 1:1. "In the beginning God created the heavens and the earth." The verse is pretty well known, and refers to a point of time in the past, right? But Cooper (p. 66) suggests a Jewish Kabbalist could say, "With a beginning, [It] created God (Elohim), the heavens and the earth." With a beginning, an action, not at a point of time. Once there was a beginning, Cooper says, the Most High created a God to which the rest of creation could relate. And it is through that manifestation of God that the heavens and the earth are created. So the Milta is the One who CREATES the heavens and the earth. Says Victor Alexander's translation: "As the beginning, the Son of God creates the heavens and the earth. And the earth was for Him and by Him, and the darkness was over the face of infinite space, and the Spirit of God was over the layers of water" (Genesis 1:1-2 Alexander, emphasis mine).

The Milta is progressively building the Milta. The Milta, the Manifestation of God, is the beginning of--the firstborn of--creation. Everything comes into existence through its manifesting the Father. Everything is FOR the manifesting, but not everything is going to BE the manifesting. Somethings are necessary for facilitating the generation of the Milta.

John saw what Moses meant by brasheeth (Alexander's transliteration of the Aramaic) in Genesis 1. The Milta is the beginning movement of all creation AND is the destined End of the Most High's manifestation. The Milta is the Firstborn of creation, the Messiah and the Savior, the Eternal Righteousness of the Father . . . manifested.

Here is an insightful lesson which has still another rendering of Genesis 1:1. Maybe the best. Which is that it is on account of the Milta, the Messiah, the Manifestation of the Most High, that everything begins: The FIRST WORD In the Bible... (https://www.youtube.com/shorts/lOhhjfsNNBc)

A later contribution: Beyond the Nothingness there was an ineffable force. It became conscious. It realized that it was. It could say of itself, "I am." That self-aware force manifests. It's Manifestation, the Milta, says, "I am that I am." And It is. Moses met the Milta, and the Milta during John's time (and right on schedule) became manifested in the Messiah, Jesus. He is the One who is, the Ineffable manifest. And His mission--OUR mission--to build the Milta into the pure manifestation of the Ineffable.

Evangelism is to Build the Milta (Miltha)

Nothing is as important or as wonderful as the Milta, the Son of God. "God so loved the world that he gave forth his only begotten son, that whoever believes in him does not [go] into oblivion, except that they may have life everlasting" (John 3:16 Alexander)--i.e., that they may become him, the Milta. The Milta is God's highest hope for us, for the Milta is the manifestation of God himself.

What could be more full of love, power, joy and fulfillment than to be the manifestation of the Ineffable? That is what is going on, why evangelism is enjoined upon us. The Ineffable imagined Itself manifesting, and assumed that was fully real. Now It -- that End -- is becoming. The honor and majesty of the Most High, HIS honor and majesty, shall be manifesting through us, because we are the Milta. Because we live in a state of surrender and submission to BEING what we are, HIM.

The Milta came among us as Jesus to recapitulate man and to open the door to our becoming Milta ourselves. Not by ourselves, but by becoming joined with his manship--submitted lordship. And in the end our end shall be that End. And all it takes is the humility to bow the knee and honestly recognize that Jesus is the Milta, confess Him as Lord, the Manifestation of the unknowable Most High.

Neville Goddard's Key: Leave Lordship To God

Back in the 2000s I found Neville Goddard's Resurrection at a used bookstore. Over the years I have found, listened to and read just about everything Neville taught. I never once tried to manifest or imagine anything into existence; I am just a lay theologian who is interested in Neville's theology. Like him, I have experienced spiritual things and KNOW that the Bible is true, though maybe not quite like it is commonly read. I discovered that multitudes use Neville's techniques to control their world and to get whatever they want by some sort mental force or cosmic magic, processes much illustrated and explained by Neville in his lectures and publications.

Neville, who read the Bible much with care and understanding, also lived by it. He strove to perceive what Scripture really meant, what it means. Here are a couple of things he apparently found.

A) Although Neville never to my knowledge used the term, Neville apparently understood the Milta (Miltha). The Milta is the objective, substantive Manifestation of God. Well, it's the Manifestation of God from the His first subjective thought to the objective completion of His Being. That is, there is whatever God is, which is UNmanifested, and there is whatever God is, manifested. With the Milta, God is One in two different forms. Hold on, it gets better. The first, the "Father," has assumed the completed, ultimate existence of the second, his Manifestation the "Son," and that Manifestation isn't done yet.

Say what?

Although the Father has ASSUMED itself to be fully and completely manifested in the Milta, it takes time to generate that fulfilled end in what we call reality. The fulfillment is still in process--the end of the assumption is coming. The Plan is becoming fulfilled.

B) Here is Neville's key: the lordship of the Father. It is right and proper to recognize that the Father is lord of everything. Although the Father is also the Son--the Son is the Manifestation OF him, the Father is the SOURCE of the Son. There is recognized headship in the Godhead. So when Neville imagined to "create" an end, HE HONORED GOD THE FATHER'S LORDSHIP BY DOING ABSOLUTELY NOTHING TO BRING THE DESIRED END TO PASS. "If there is a God, he will bring it to pass . . . and there IS a God." OUR trying of ourselves to make the end we desire is the sin of Eve in the Garden. She wanted to assert her lordship, to eat God's lordship by doing things herself and by her husband.