The Milta (Miltha) Only Starts Mental, Is Completed, Then Gets There

The Milta was assumed. The manifestation of God was assumed to be already existent, fully established, a successfully ended act, a real thing. And this assumption was before there was anything. Think of this as the Mystery-Beyond-The-Nothingness' prayer: "I AM."

He was, He is, and He ever will be. You can bank on that! He is God's goal, and everything is to get there. God's fulfillment as the Milta has to be generated, cultivated. It's mental, attitudinal. GOD IS CULTIVATING, DEVELOPING OUR ATTITUDES TO BE HIS, FOR THE MILTA IS HIM MANIFEST. The whole kit-and-caboodle of the PROCESS of the manifestation of the ineffable, infinite Spirit into substantive fact is all ONE ACT. Christ says, "I AM that I AM," and He really is, manifesting.

The Bible is an introduction to God and is about the Milta from beginning to end. It has one purpose: to engender, cultivate, and develop His likeness in us, the Milta. This development is enlivened by the actions of the Holy Ghost, the power of the Ineffable we are becoming, if we be becoming at all--be sure you are!

What is the Milta (Miltha)?

The Milta is the Manifestation of God. God is the Ineffable-Mystery-Beyond-The-Nothingness' consciousness. The Ineffable's consciousness or intelligence imagines it is a thing, believes that it IS that thing, and dying to what it is BECOMES that thing. Consciousness exists AS that thing. The thing Consciousness becomes indeed exists, and at its deepest level of existence is the Ineffable's consciousness.

The Milta is this imagination, the belief of the Ineffable. Such belief is the nature of God. The Milta is this Divine Imagination/ Consciousness from its beginning to its end, the whole ACT of imagining its own existence. THAT became the entity we know as Jesus Christ. He was and is a really big package, and is the same yesterday, today, and forever AS HE BECOMES COMPLETE. The Milta died to become us; we die to become Him. As Messiah He drank the cup of restoration; all we now need do is repent and accept Him as our sacrifice, His substitutionary death and the power of His resurrection our gateway to eternal life.

Please note that this is all imaginary and yet real. "The Kingdom of God has to do with attitudes." For by His attitude He creates all the worlds of the universe, and He cares for every one, for every particle. For the universe is destined to be the fulfillment of the Milta

It Started With The Mystery

Over 50 years. That is how long I have been wondering about this. A short while ago I encouraged you to imagine nothing. No universe. No dimension the universe was in. No infinity; just nothingness. Now, beyond that nothingness, a mystery. Something ineffable. The Ineffable. Something of which we haven't got a clue. Except that before the beginning of the Bible, and after its end, there is something that dies. Its Manifestation, the Milta (Miltha), also dies. It creates the heavens and the earth, and it dies. It makes man in "His" image, and he dies. Societies grow, and die. His prevailing as Milta, Israel, introduces Him, presents Him, and through sacrifice AS it dies. And the question I have wondered about for 50+ years, why does God's image have to die? "My God, my God, this was my destiny!" (Mark 15:34 Alexander).

I think I have got it. The Ineffable dies, thus Its Milta (Manifestation) dies. How does the Ineffable die? The Ineffable's intelligence becomes what it desires to be. It ceases to be what it is, i.e., it dies (as does a seed), and it becomes what it assumes itself to be. This is the Law (a feature of God) of Assumption. The Ineffable imagines it is a thing. Its intelligence ASSUMES it is so, so it becomes quantum particles, light, wave, force, dimension, relation. The intelligence imagined BECOMES those experiences, THESE experiences. It DIES of what it is to become what it believes it is, the Ineffable MANIFEST. The Ineffable loves it, every bit of it.

So the Milta, as the Messiah, died to become the power of our restoration to the Ineffable. And our way/path is to die of what we are. . .  to be made alive to what He is. We die as mudmen, and we are raised as His body. Our death unto Him--giving ourselves in total, humble surrender and submission to His lordship--is the reward, the euaggelion we give to our Savior, as He died to become our Savior.

All this is from the Mystery beyond the Nothingness. We are to be the Mystery revealed, the Miltha, His Manifestation. Glory, praise, worship and honor to His being, for that great magnificence cares about every minute particle comprising us. And if you don't believe me, just ask Him.

God Dies Accepting Our Absurdities As Though They Were His Reality

A young man had a large tattoo of the word Faith on his forearm. "Faith," I thought to myself. "The Milta (Miltha) is God's Manifestation, God's assumption of Himself as what He would be if He actually were manifested. "Faith," I thought again, "is in that Manifestation truly being the manifesting of God." For some reason I then thought of the shroud of Turin. In the wounds apparent from the crown of thorns are drips of blood on Christ's forehead. That must have hurt like hell. And Christ, the Milta--God Almighty manifest--went through that for you and I. We are that valuable to Him. To save us he went through beatings and insults and scourging, a crown of thorns, exhaustion, shock, and crucifixion. For me, and you.

And then the thought: "He is still doing it." The Milta is still "dying" to forgive us. For when we put forth our mistranslations and mistaken ideas of doctrine he puts up with it and says, "Sure, fine. Just come unto Me. We'll get that stuff straightened out later. You don't have to have it all perfectly figured out to be saved, just COME to Me." For the moment, he'll die to our error. For the moment, the Milta will not manifest God. "JUST HAVE FAITH AND COME UNTO ME, EVEN IF YOU ARE MISTAKEN." Forgiven, we'll go with Him. He'll become more complete. THE MILTA WANTS TO BE.

The Milta (Miltha) Is What God Has Said

God is Manifesting. His Manifestation (Milta, Aramaic) is what He has "said"--which is Himself.

What Jesus Has Done For Me

Answer the musical question, "What has Jesus done for me?" Greater than the Nothingness, He died for me. He SUFFERED for me. He took my sin AND my punishment, my well-deserved punishment, and He healed me. I STAND IN FORGIVENESS, THE FORGIVENESS OF GOD.

Paper Pentecostals

Were you led to an artificial Pentecost?

There is something special about authentically speaking in tongues by the power of the Holy Ghost. When you are baptized in the Holy Ghost and speak in tongues, He is doing it, not you. The human person speaking in tongues contributes nothing--he or she exercises no control or direction or power over what is said. The supplicant's mouth, lips, tongue, etc., are moved by an invisible agent. Yes, you probably get there through an emotional ecstasy, but in that ecstasy there is a divorce between your control over your voice mechanism, which is relinquished, and the Spirit's use, which is picked up. The Pentecostal speaks, but is not the one speaking. He or she observes as a witness to the manifestation, to the union, not as the performer.

A tongue speaker who self-manufactures his or her own babbling is, well, not much more than a wannabe. How can God speak with your mouth if YOU are doing it? The human mudman has to find the contrition, the humility, the horror of his or her rebellion and usurpation of God's lordship over their lives; i.e., their using His life that is animating them without giving Him the respect, thanks, and honor that is due. When they find actual surrender and submit to His lordship and are accepted by Him, euphoria will ensue. Then the appropriate gift will come.

The Beast Looks Good

The Beast looks good, like all the qualities Eve saw in the Tree of the Knowledge of Good and Evil. Quality and convenience, with no God. Selfish and separate: "I am doing this on my own; it is for me." No Milta (Miltha--Manifestation), no submission to God's purpose. "But he is beautiful. This is to my advantage. I have got to take it. Winner!"

Ah . . . no.

The Milta (Miltha) is the Power of God to Manifest

I am glad to get away from the Greek word Logos. I admit that there is nothing wrong with the word, and that the problem is with me. Logos limits me. If Logos genuinely meant for me exactly the same as Milta does, it would be fine. The problem with Logos is I already have a definition for it, "Word." THAT is wholly inadequate as a definition for what is meant by the word. Milta, or Miltha. Milta is an entirely new word for me. I get to root out its meanings. There are avenues of thought there I have never searched before. "Manifestation"; is it an action, or a being? Both! And more! Expression? Yes, and the expressor. Perhaps Word can convey the idea, "Not one, but not two," and I guess that meaning is inherent in, "was with God, and was God," but "the Manifestation was with God, and God was [the embodiment of] that Manifestation," (John 1:1 Alexander) gives me a distant target to try to wrap my head around. Milta gives me an educational, conceptual challenge.

"Give me Milta, lots of Milta, under starry skies above; don't Word me in."

Manifestation is a whole new world. The Manifestation IS the Manifester, and the Manifestor, and He wants more--the full breadth of His being being expressed--manifesting--continuously, and growing. For He is the most glorious, the most bestest, the most wonderful everything. He--the manifesting Manifestor--ALONE is worthy of worship and praise. And His Manifestation . . . is Him.

Is it possible to T. L. Osborn ourselves?

The Milta (Miltha) is the Action of God's Manifestation

The Milta is the action of God's manifestation. It is not a part of the action, but is the WHOLE of the action, from beginning to end. The beginning is conceptual; the end is substantive--subjective becomes objective.