The Becoming God

Thursday, April 04, 2019

On A Divine Event, for Aleksandar

Again, I received in a personal e-mail:

Hello Dan,

I would be very grateful if you could help me with understanding the sequence of the Divine events that Neville is telling us about in his recordings and his workbooks.

Neville mentions four Divine events that every child born of woman will experience, and I quote from A Divine Event:

"There are four definite acts in the single event, which begin with your resurrection. This is followed by your birth from above. Then David reveals your fatherhood, and the fourth and final act appears when you ascend into heaven in a serpentine form and enter it violently, clothed in power."

However, Neville also mentions that in 1929 (24 yrs old) he stood in the presence of the Risen Lord and was incorporated into his body of love. This was before he met Abdullah. In his case, this event preceded four described events 30 years before he was born from above, in 1959.

My question would be, is there any record in Bible about this incorporation with Lord's body - or this can be experienced only by God's grace? Are we all destined to experience this event first before all the others?

Being an absolute believer into teachings of Neville, and having manifested several extraordinary things in my life by the use of my Imagination, I wonder why I have not experienced no visions or events that Neville is speaking about.

All the best,
Aleksandar
_________________________________

Hello again, Aleksandar.

I noticed (with Google's help) that the quote you gave from Neville is from "A Divine Event." In A Divine Event, Neville discusses the baptism in the Holy Spirit; i.e., the becoming of a Christian. For "no one can say ‘Jesus is Lord’ except by the Holy Spirit," and that can only be after receiving the Holy Spirit in that baptism. AFTER that, one has visions.

"The discovery of the God within is the one far-off divine event to which creation moves." Creation is God's imagination OF A GOAL TO BE REACHED. All of the "born-again" process/experience of baptism in the Holy Spirit Neville calls resurrection. It is the first resurrection. He calls the coming-out-of-the-skull (the awakening of God's rule in one's life?) the "new birth":

"Christmas is the awakening of God in man. It’s not an event which took place 2,000 years ago, but is taking place all over the world in those who have reached the fullness of time. When the fullness of time has come for you, you begin to stir, to awaken from this dream of death and come out of your skull, which is your birth from above. These two events take place the same night. We separate them by three and a half months, and then add a few months to the discovery of the fatherhood of God, then more time to the ascension of the spirit; but there are four parts of the one grand event. The first is resurrection. The second is birth. The third is the discovery of the fatherhood through the son, and the fourth is the ascension: the rising of the son of man (who you are) into heaven in a serpentine form."

Now, you ask if there is record in the Bible of incorporation with the Lord's body. Well, let me clarify something. Neville said all to frequently that we will all have exactly the same experience. Yes and no. We all have the same experience, but not necessarily in the same way. God is not so in a box that he speaks the same to me as to you, and the baptism is his speech. Neville saw incorporation in one way, I saw it in another. In the Gospel example, Jesus was just a man as you or I and the heavens opened - IN HIS MIND INSIGHT FROM ABOVE - and he saw the Holy Spirit as a dove rest upon him. Same thing.

Paul says in 1 Corinthians 2:4-5, "My manifestation and preaching are not through deliverance by words of wisdom, except through the revelation of the Spirit and power. So as your faith may not be in the service of humanity, except through the power of God" (Alexander). That is, when the Corinthians were converted to Christianity, it was not that they agreed and assented to Paul's preaching, it was that they experienced the baptism in the Holy Spirit and God's power was REVEALED to them.

If you have not had Pentecost to receive the Spirit (from inside), how can you experience the Spirit? Does this make non-Pentecostals second-class Christians? No. It makes them not-Christian-in-reality. But nothing is stopping them.

Thank you again for the question.
Dan Steele

PS: I answer my own question.

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