The Becoming God

Wednesday, June 13, 2018

Eve: A Horse of a Different Color

Premise: The Bible started for our Moses in Exodus. What he learned in Exodus he explained in Genesis. Genesis is the most important stuff, so he put it up front. The most important thing being that the Ineffable, as the Beginning of Its manifestation, by Its “son,” Its imagination, created (became in experiential imagination) God, the Heavens, and the Earth. This posits the truth of Deuteronomy 6:4's "God is One" as meaning that God is everything: the height, width, depth, and breadth of everything is the Ineffable Itself manifesting.

What has this got to do with Eve and the color of horses?

When God said to me, "Remember this, and it is all right," I assumed he was referring to the positional arrangement I had just acknowledged: “You are Glorious God, I am a mudman.” But it might be that what I was to remember that makes everything all right was the whole process of the prayer I had just gone through. It had been effective. It had worked. I was talking to God mano y mano. "And when it works," said Neville Goddard, "you have found God to be your own, wonderful, human imagination." THAT is what it has to do with Eve and the color of horses.

'Jethro' is God's excellence, the essence of the Ineffable's nature which remains after the process of manifestation. Moses wanted to understand the key to that. In Exodus 3:14, God explained that his excellence was his own manifestation via the creative force of imagination: "Ahiyeh Ashur hiyeh" in the ancient Aramaic according to Victor Nimrud Alexander (see his notes, but do not blame him for my interpretation of them). THE PATTERN AND PROCESS OF THE INEFFABLE'S MANIFESTATION VIA IMAGINATION IS EVE TO US.

The story of Adam and Eve is what Moses found to be the story of God becoming manifest through us. They haven’t a thing in the world to do with any people other than ourselves. As the Ineffable, so we. We and the Ineffable correlate. Its pattern is in us. Adam is the life-blood of the Ineffable, imagination. Seeking improvement of Itself, for driven imagination is not free (and thus not fully like the Ineffable), the Ineffable with great motivation desires Its excellence to become fully manifest. This is the Ineffable's "rib," Its driving force. To effect this manifestation, the Ineffable descends, as it were, to the imagined state of its existence, and It becomes it. The Father is imagining (which is Its “Son”) Its Manifestation.

Adam's "animals" were thoughts, imagination. God was looking for an idea which correlated to the pattern and process of the Ineffable's quest to become manifest. I stumbled onto my knees at Grace Bible Church in Honolulu after an evening service in 1975 and bumbled through a prayer for the gift of tongues, and succeeded. The prayer I went through was, to God, “Bone from my bone; flesh from my flesh.” I had discovered Eve, the mother of all living, a different way of thinking. The prayer which is Eve is different from all the other types of thought we might have, and God told me, “Remember this, and it is all right." For Eve is womb-man, the corollary of Eil, the Shaddai, the providing creative force of the Ineffable's imagination--God's womb--from which all right comes.

So perhaps that is what God meant. Why doesn't he just say so? Because it has to be discovered, generated, and formed in us BY us. Our free choice, else we are not like him. That is why the process takes so long. Here he told me when I found it, and I went off on some religious tangent. We really do flip into ignorance when we descend into this death. No wonder it takes so many lives to complete our three days here to finally ascend back to where we came from . . . new and improved.

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