The Ineffable is the Beginning, is the Word, is the Anointing: "Ye Shall Be Witnesses Unto Me"
Not a guy two thousand years ago, but an eternal anointing - the Beginning's presence in us. Jesus Christ is That which was from the Beginning, the Ineffable fully imagined as manifest. In Its anointing is the power of the Ineffable to create. The Western Church’s fantasy of a single man Deity incarnate 15 billion years down the line never existed. God's fantasy of becoming constantly and in everything does. It is what does. What is God's fantasy? The Ineffable Most High imagined being manifest. It imagined the whole breadth of that - the height, width, and depth of manifesting - throughout time . . . EVERYTHING OF THE INEFFABLE MANIFESTED. THAT was the Beginning in Genesis 1:1 - everything from BEFORE the Ineffable's imagination, in order through to the completion of Its manifesting - everything FINISHED. The Ineffable's total manifestation from beginning to end imagined was the Ineffable "AS the Beginning."
This imagining was the Ineffable's "Son," Its Child, and Its Word. It was the exact representation and expression of the Ineffable. This Word was the Ineffable (Its imagination) and was "with" (the full representation) of the Ineffable. AS this Word the Ineffable created its fulfilling ACTION to become manifest - "God." God is not a party. It is myriad imaginings of the Ineffable’s intelligence becoming what is imagined. Truly, 'God' is a verb. In the ancient pictograph of the Assyrian Creator God Ashur (which Moses refers to in Exodus 3:14), the Son is working IN the power of the Ineffable - the sun disc - surrounded on the lower by rows of flames of the same nature. "Ahiyeh Ashur hiyeh," God says in Aramaic: "By imagining I become His coming." "His coming." Whose coming? Jethro's. 'Jethro' is "His Excellence, the abundance which remains after a process of elimination." To become manifest, the Ineffable has to separate the wheat from the chaff, so to speak. We are going through a process of purification, the purging of ignorance by discovery and enlightenment. When the ignorance is purged, what will be left is the Ineffable.
There is one singular Ineffable Most High working through Its Beginning, the Son and Word, over the many "flames" of Its expression. Although all are one, those flames would be us. We flames are the Ineffable, Elohim, in the act of becoming manifest. We are It, and have been with It from the Beginning. But we are ignorant of how to be the Ineffable experientially. That ignorance is what this world is all about.
I depart from Orthodoxy in that I believe the Ineffable developed awareness, intelligence, and understanding over time (not time as we know it, but time as the Ineffable knows it). Because I see the universe, the manifestation of Its Word, developing from static to state over time. Take our lives as an example: we are born time after time into ignorance unto development into a state. Why? The Ineffable's imagination; that's why. The Ineffable's imagination is what we are. The Ineffable's intelligence is power to become whatever is thought, but the Ineffable has to imagine that thought. The Ineffable's imagination has no will of its own. It is ignorant of such freedom. In this the imagination OF the Ineffable is UNLIKE the Ineffable. To be unlike the Ineffable is, well, especially unacceptable to the Ineffable. How can the imagination manifest what it does not know? Why is the imagination OF the Ineffable without a will of its own? It is ignorant of the freedom of discipline to act on its own. Given freedom without having developed disciple, imagination runs around like a rat in a garbage dump - vicious, selfish, unprincipled - due to this ignorance.
In this world we are in the process of eliminating ignorance from the imagination of the Ineffable. The ignorance is eliminated through discovery and enlightenment motivated by the affliction and futility caused by our ignorance. The world manifests US. It has been a very long row to hoe.
The Ineffable, who was the Son, the Beginning, is the Creator of the God action, the heavens, and the earth. It is Jesus/Yeshua, "God saving us," and Eashoa (Aramaic), "the Life-giving, Living Branch of the Ineffable." To manifest our ignorance It had to fall into the amnesia we have to ascend from. The Jesus Christ who manifested two thousand years ago in the Season of Grace was an ILLUSTRATION, an example of the anointing of the consciousness and awareness the Ineffable desires for us. The first verse in the Book of Mark does not say, "The beginning of the Gospel of Jesus Christ, the Son of God." From the Aramaic it says, "The Beginning. He reveals the Life-Giving, Living Branch, the Anointed One, Son of God" (My take on Alexander, the first part of which is subject to correction). I.e., Jesus Christ is the Ineffable-consciousness and awareness in man. And it is of this that the Ineffable says, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”
Witnesses of a man who illustrated truths two thousand years ago, or of the Ineffable of Whom the truths are eternal? I am betting that the Ineffable wants us to testify and demonstrate Its presence and power, the Kingdom of God (kingdom is not a place, but a quality). Note that when it says to seek first the Kingdom of God, that is what it is talking about - the presence and power of the Ineffable, its qualities, in Its manifestation. I was reading E. W. Kenyon’s book In His Presence, which is about the presence of God and the authority of the believer in prayer. By all means get the book and read it if you can. The difference between God there and God here in our awareness is our attitude. If we strike the attitude of faith, the transition is made: He is here, and we are there! Jesus Christ, the Beginning and the End of the Manifestation of the Ineffable is all we will ever know of the Ineffable. To be the Manifestation's witness is to have effective prayer BY ITS NATURE - ASSUMPTION IMAGINED AND BELIEVED IN FAITH.
This imagining was the Ineffable's "Son," Its Child, and Its Word. It was the exact representation and expression of the Ineffable. This Word was the Ineffable (Its imagination) and was "with" (the full representation) of the Ineffable. AS this Word the Ineffable created its fulfilling ACTION to become manifest - "God." God is not a party. It is myriad imaginings of the Ineffable’s intelligence becoming what is imagined. Truly, 'God' is a verb. In the ancient pictograph of the Assyrian Creator God Ashur (which Moses refers to in Exodus 3:14), the Son is working IN the power of the Ineffable - the sun disc - surrounded on the lower by rows of flames of the same nature. "Ahiyeh Ashur hiyeh," God says in Aramaic: "By imagining I become His coming." "His coming." Whose coming? Jethro's. 'Jethro' is "His Excellence, the abundance which remains after a process of elimination." To become manifest, the Ineffable has to separate the wheat from the chaff, so to speak. We are going through a process of purification, the purging of ignorance by discovery and enlightenment. When the ignorance is purged, what will be left is the Ineffable.
There is one singular Ineffable Most High working through Its Beginning, the Son and Word, over the many "flames" of Its expression. Although all are one, those flames would be us. We flames are the Ineffable, Elohim, in the act of becoming manifest. We are It, and have been with It from the Beginning. But we are ignorant of how to be the Ineffable experientially. That ignorance is what this world is all about.
I depart from Orthodoxy in that I believe the Ineffable developed awareness, intelligence, and understanding over time (not time as we know it, but time as the Ineffable knows it). Because I see the universe, the manifestation of Its Word, developing from static to state over time. Take our lives as an example: we are born time after time into ignorance unto development into a state. Why? The Ineffable's imagination; that's why. The Ineffable's imagination is what we are. The Ineffable's intelligence is power to become whatever is thought, but the Ineffable has to imagine that thought. The Ineffable's imagination has no will of its own. It is ignorant of such freedom. In this the imagination OF the Ineffable is UNLIKE the Ineffable. To be unlike the Ineffable is, well, especially unacceptable to the Ineffable. How can the imagination manifest what it does not know? Why is the imagination OF the Ineffable without a will of its own? It is ignorant of the freedom of discipline to act on its own. Given freedom without having developed disciple, imagination runs around like a rat in a garbage dump - vicious, selfish, unprincipled - due to this ignorance.
In this world we are in the process of eliminating ignorance from the imagination of the Ineffable. The ignorance is eliminated through discovery and enlightenment motivated by the affliction and futility caused by our ignorance. The world manifests US. It has been a very long row to hoe.
The Ineffable, who was the Son, the Beginning, is the Creator of the God action, the heavens, and the earth. It is Jesus/Yeshua, "God saving us," and Eashoa (Aramaic), "the Life-giving, Living Branch of the Ineffable." To manifest our ignorance It had to fall into the amnesia we have to ascend from. The Jesus Christ who manifested two thousand years ago in the Season of Grace was an ILLUSTRATION, an example of the anointing of the consciousness and awareness the Ineffable desires for us. The first verse in the Book of Mark does not say, "The beginning of the Gospel of Jesus Christ, the Son of God." From the Aramaic it says, "The Beginning. He reveals the Life-Giving, Living Branch, the Anointed One, Son of God" (My take on Alexander, the first part of which is subject to correction). I.e., Jesus Christ is the Ineffable-consciousness and awareness in man. And it is of this that the Ineffable says, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”
Witnesses of a man who illustrated truths two thousand years ago, or of the Ineffable of Whom the truths are eternal? I am betting that the Ineffable wants us to testify and demonstrate Its presence and power, the Kingdom of God (kingdom is not a place, but a quality). Note that when it says to seek first the Kingdom of God, that is what it is talking about - the presence and power of the Ineffable, its qualities, in Its manifestation. I was reading E. W. Kenyon’s book In His Presence, which is about the presence of God and the authority of the believer in prayer. By all means get the book and read it if you can. The difference between God there and God here in our awareness is our attitude. If we strike the attitude of faith, the transition is made: He is here, and we are there! Jesus Christ, the Beginning and the End of the Manifestation of the Ineffable is all we will ever know of the Ineffable. To be the Manifestation's witness is to have effective prayer BY ITS NATURE - ASSUMPTION IMAGINED AND BELIEVED IN FAITH.
posted by Daniel C. Branham-Steele at
1:04 AM
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