Did Not The Law Of Reversibility Work For Neville? Can We Use It Intentionally?

It might escape you that Neville Goddard took the Law of Reversibility as the BASIS of what is going on in the world. "It is," he would say, "what we do." Not that he did, but he would have if I had asked him. He had come to the same conclusion anyway, as noted in the chapter below. Neville noted the Law of Reversibility from his own experience. How had he got pushed into meeting and studying Judaism and kabbalah with Abdullah and teaching the Bible and the Law? The Law of Reversibility. Neville lived as a strict ascetic. Says he in I Am All Imagination: "I was a strict vegetarian. I had not eaten one piece of meat or fish or fowl in seven years. No smoking, no alcohol, no sex; disillusioned in my first marriage, and the whole thing was simply — I became a celibate." HIS MIND WAS THE CAUSE. Allow me to note: the Law in the Bible is for meditation, not for merit. It tells us, "God is like this, not like that." We are to be like God; sin is unlike God. And it BUYS US SOMETHING: reversion.

Neville was laboring, heavily laden. "Abdullah said to me, 'You know, Neville, when you return from Barbados, you will have died!' He never explained a statement of that nature. 'You will have died.' I am coming back from Barbados, but I will have died!...in Barbados, I was the same being that I was when I arrived, to the annoyance of my family, for they made all their money in groceries – selling meat, fish, alcohol – everything; and I am enjoying a trip based upon their efforts, and yet I am not taking what they are offering. On my way north, I did everything I had not done in seven years. He was right: I 'died.' That state of consciousness died. That’s what died. Neville is the Immortal Being, — that is, the Inner Man is immortal. I was locked in a state. The state I departed from: so, as far as I am concerned, I died to that state."

Such is the fruit of the Law of Reversibility properly applied. The poles are intrinsically linked. If (a) will cause (b), (b) will cause (a). They are one thing. (X) will cause a certain joy; that certain joy we can use to cause (x). All we have to do is attain that certain joy. Ah! But attaining it - THAT's what we have to learn to do intentionally. We are doing it fine unintentionally, in ignorance. Practice prayer with purpose.
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"The Law of Reversibility," Chapter 1 of Prayer, The Art of Believing by Neville Goddard, included in his book Resurrection:

“Pray for my soul, more things are wrought by prayer than this world dreams of" (Tennyson)

Prayer is an art and requires practice. The first requirement is a controlled imagination. Parade and vain repetitions are foreign to prayer. Its exercise requires tranquility and peace of mind. “Use not vain repetitions,” for prayer is done in secret, and “thy Father which seeth in secret shall reward thee openly.”

The ceremonies that are customarily used in prayer are mere superstitions and have been invented to give prayer an air of solemnity. Those who do practice the art of prayer are often ignorant of the laws that control it. They attribute the results obtained to the ceremonies and mistake the letter for the spirit. The essence of prayer is faith; but faith must be permeated with understanding to be given that active quality which it does not possess when standing alone. “Therefore, get wisdom; and with all thy getting get understanding."

This book is an attempt to reduce the unknown to the known, by pointing out conditions on which prayers are answered, and without which they cannot be answered. It defines the conditions governing prayer in laws that are simply a generalization of our observations.

The universal law of reversibility is the foundation on which its claims are based (emphasis mine).

Mechanical motion caused by speech was known for a long time before anyone dreamed of the possibility of an inverse transformation, that is, the reproduction of speech by mechanical motion (the phonograph). For a long time electricity was produced by friction without ever a thought that friction, in turn, could be produced by electricity. Whether or not man succeeds in reversing the transformation of a force, he knows, nevertheless, that all transformations of force are reversible. If heat can produce mechanical motion, so mechanical motion can produce heat. If electricity produces magnetism, magnetism too can develop electric currents. If the voice can cause undulatory currents, so can such currents reproduce the voice, and so on. Cause and effect, energy and matter, action and reaction are the same and inter-convertible.

This law is of the highest importance, because it enables you to foresee the inverse transformation once the direct transformation is verified. If you knew how you would feel were you to realize your objective, then, inversely, you would know what state you could realize were you to awaken in yourself such feeling. The injunction, to pray believing that you already possess what you pray for, is based upon a knowledge of the law of inverse transformation. If your realized prayer produces in you a definite feeling or state of consciousness, then, inversely, that particular feeling or state of consciousness must produce your realized prayer. Because all transformations of force are reversible, you should always assume the feeling of your fulfilled wish. You should awaken within you the feeling that you are and have that which heretofore you desired to be and possess. This is easily done by contemplating the joy that would be yours were your objective an accomplished fact, so that you live and move and have your being in the feeling that your wish is realized.

The feeling of the wish fulfilled, if assumed and sustained, must objectify the state that would have created it. This law explains why “Faith is the substance of things hoped for, the evidence of things not seen,” and why “He calleth things that are not seen as though they were and things that were not seen become seen.” Assume the feeling of your wish fulfilled and continue feeling that it is fulfilled until that which you feel objectifies itself.

If a physical fact can produce a psychological state, a psychological state can produce a physical fact. If the effect (a) can be produced by the cause (b), then inversely, the effect (b) can be produced by the cause (a). Therefore I say unto you, “What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them” (Mark 11:24 E. R. V.).
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