YHWH / Yahweh / Jehovah (the Lord God) is the Ineffable's Becoming -- His Imagining, and is Jesus Christ, the Original Buddha -- YOU!
The other day (July 29, 2015), while reading Victor Alexander's translation of the book of Daniel from the ancient Aramaic, I noticed that Daniel was talking to the Lord God about another God in the third person -- "Him": "I beg you, O, Lord God, great and almighty, the
guardian of covenants and blessings for those who love* Him and those who
guard* his commandments" (Daniel 9: 4, Alexander; emphasis mine; see http://imagicworldview.blogspot.com/2015/07/two-gods-in-daniel-9-and-another-on-way.html).
*9:4.1 Lit. Aramaic: "Mar-yah Aa-la-ha."
*9:4.2 Lit. Ar. id.: "Are merciful."
*9:4.3 Lit. Ar. idiom retained: "Observe."
I thought it very interesting that Daniel seemed to be recognizing two Gods.
As always, Bullinger's great study Bible, the Companion Bible (http://www.heavendwellers.com/23%20Daniel%201179-1206.pdf#page=19&zoom=auto,-74,767) yielded wonderful insights on the passage:
a) in "the LORD* God" in verse 3 and "O LORD*" in verse 4, the word translated LORD was changed by the Sopherim from YHWH in the primitive text to Adonai. I.e., Daniel had written YHWH and had addressed God as YHWH, and the Sopherim toned it down (the asterisk denotes this; see note at the end of Appendix 4, VIII 2).
b) the Hebrew word translated "God" in verse 3, Elohim, has the definite article: THE (true) Elohim. So Daniel had set his face "unto YHWH, the true God."
c) Elohim is the Creator God (Bullinger's note in his Appendix 4).
d) in verse 4, in "O LORD (YHWH), the great and dreadful God," the Hebrew word translated God is El -- the Almighty. El is the God who knows all, sees all, performs all things for His people, and in Whom all the divine attributes are concentrated.
I know from Victor Alexander's web site (v-a.com/bible) that "Eil is the name of the Father that Eashoa (Jesus) used from the Cross, when He declared: 'Eil, Eil, l'manna shwiqtani.' Eil is the correct translation. ('El' is the article 'the' and therefore this leads to error in all the translations that don't transliterate the name of Eil correctly.) Only the Ancient Aramaic Scriptures carry the correct name of 'Eil.' This is the supreme name of the Eternal Creator of the Universe. It appears for the first time in Genesis 17:1 as Eil Shaddai (Eil the Almighty.) Modern day Hebrew language revivalists do not accept the name of Eil as being the true name that appears in Genesis 17:1."
So El (Eil) and Elohim are the Creator God. This brought to my mind Ashur, the Creator God mentioned in the ancient Aramaic version of Exodus 3: 14, "Ahiyeh Ashur Hiyeh." I discussed this in the early morning hours of July 31, 2015:
http://imagicworldview.blogspot.com/2015/07/dr-walter-r-martin-ancient-aramaic-text.html. I resolved that "Ahiyeh Ashur Hiyeh" in that verse means "I - I THE CREATIVE IMAGINING AM HIS (THE INEFFABLE'S) BECOMING."
This explained to me why God is referred to as YHWH, which means HIS BECOMING. Yes, YHWH is third person singular; it CANNOT mean I AM. The Ineffable's imagining, His CREATING, is His becoming. When YHWH speaks or works wonders, it is the Ineffable imagining, HIS BECOMING!
YHWH (His Becoming or the Ineffable's imagining) is the character said to have become a unique, individual human in the New Testament as the person Jesus Christ -- Eashoa Msheekha -- the one who came unto his own, Israel. Bullinger notes (Genesis 32: 28, margin note 'Israel,' http://www.heavendwellers.com/01%20Genesis%201-71%20Preface%20i%20to%20xii.pdf, pg. 47) that "out of some forty Hebrew names compounded with 'El' or 'Jah,' God is always the doer of the what the verb means." That means that God is the "doer" of Israel -- "God ruling in/as man." You will recall that Israel was the new name, or nature, that was given to Jacob . . . who is our subtle, inner man, as opposed to Esau, our physical, human host. (YHWH, Lord of Hosts?)
The question is, can the Ineffable's imagining become a human individual? It certainly has in us! But is another human individual apart from ourselves, a distinct "federal head" of humanity and of all creation, even necessary? I do not think so. All his teaching is already known to man -- he imagines it right into our heads! It is my personal opinion that Mark, the Gospel writer, was a Buddhist missionary, and that the Gospel of Jesus Christ was a wake-up call: "Hey, Jews, listen up! This is your God, YHWH, who is speaking in you. He is the original Buddha" (see CLT, http://www.jesusisbuddha.com/CLT.html).
Christ's death, burial and resurrection has already been accomplished in the promise of his having becoming us and his ultimate intention for us -- HE WILL NOT FAIL IN ANY ONE! So what is to be gained in his becoming another human? (Not that he could not, but even if he did, he could only reiterate what is already manifest.) Let him become all in you! Don't let the Messiah be cut off when he comes unto his temple -- your consciousness. Make it a House of Prayer and a House of Praise. Imagine good for everyone and everything, for you are His imagining and His becoming. Imagine -- and become -- well.
*9:4.1 Lit. Aramaic: "Mar-yah Aa-la-ha."
*9:4.2 Lit. Ar. id.: "Are merciful."
*9:4.3 Lit. Ar. idiom retained: "Observe."
I thought it very interesting that Daniel seemed to be recognizing two Gods.
As always, Bullinger's great study Bible, the Companion Bible (http://www.heavendwellers.com/23%20Daniel%201179-1206.pdf#page=19&zoom=auto,-74,767) yielded wonderful insights on the passage:
a) in "the LORD* God" in verse 3 and "O LORD*" in verse 4, the word translated LORD was changed by the Sopherim from YHWH in the primitive text to Adonai. I.e., Daniel had written YHWH and had addressed God as YHWH, and the Sopherim toned it down (the asterisk denotes this; see note at the end of Appendix 4, VIII 2).
b) the Hebrew word translated "God" in verse 3, Elohim, has the definite article: THE (true) Elohim. So Daniel had set his face "unto YHWH, the true God."
c) Elohim is the Creator God (Bullinger's note in his Appendix 4).
d) in verse 4, in "O LORD (YHWH), the great and dreadful God," the Hebrew word translated God is El -- the Almighty. El is the God who knows all, sees all, performs all things for His people, and in Whom all the divine attributes are concentrated.
I know from Victor Alexander's web site (v-a.com/bible) that "Eil is the name of the Father that Eashoa (Jesus) used from the Cross, when He declared: 'Eil, Eil, l'manna shwiqtani.' Eil is the correct translation. ('El' is the article 'the' and therefore this leads to error in all the translations that don't transliterate the name of Eil correctly.) Only the Ancient Aramaic Scriptures carry the correct name of 'Eil.' This is the supreme name of the Eternal Creator of the Universe. It appears for the first time in Genesis 17:1 as Eil Shaddai (Eil the Almighty.) Modern day Hebrew language revivalists do not accept the name of Eil as being the true name that appears in Genesis 17:1."
So El (Eil) and Elohim are the Creator God. This brought to my mind Ashur, the Creator God mentioned in the ancient Aramaic version of Exodus 3: 14, "Ahiyeh Ashur Hiyeh." I discussed this in the early morning hours of July 31, 2015:
http://imagicworldview.blogspot.com/2015/07/dr-walter-r-martin-ancient-aramaic-text.html. I resolved that "Ahiyeh Ashur Hiyeh" in that verse means "I - I THE CREATIVE IMAGINING AM HIS (THE INEFFABLE'S) BECOMING."
This explained to me why God is referred to as YHWH, which means HIS BECOMING. Yes, YHWH is third person singular; it CANNOT mean I AM. The Ineffable's imagining, His CREATING, is His becoming. When YHWH speaks or works wonders, it is the Ineffable imagining, HIS BECOMING!
YHWH (His Becoming or the Ineffable's imagining) is the character said to have become a unique, individual human in the New Testament as the person Jesus Christ -- Eashoa Msheekha -- the one who came unto his own, Israel. Bullinger notes (Genesis 32: 28, margin note 'Israel,' http://www.heavendwellers.com/01%20Genesis%201-71%20Preface%20i%20to%20xii.pdf, pg. 47) that "out of some forty Hebrew names compounded with 'El' or 'Jah,' God is always the doer of the what the verb means." That means that God is the "doer" of Israel -- "God ruling in/as man." You will recall that Israel was the new name, or nature, that was given to Jacob . . . who is our subtle, inner man, as opposed to Esau, our physical, human host. (YHWH, Lord of Hosts?)
The question is, can the Ineffable's imagining become a human individual? It certainly has in us! But is another human individual apart from ourselves, a distinct "federal head" of humanity and of all creation, even necessary? I do not think so. All his teaching is already known to man -- he imagines it right into our heads! It is my personal opinion that Mark, the Gospel writer, was a Buddhist missionary, and that the Gospel of Jesus Christ was a wake-up call: "Hey, Jews, listen up! This is your God, YHWH, who is speaking in you. He is the original Buddha" (see CLT, http://www.jesusisbuddha.com/CLT.html).
Christ's death, burial and resurrection has already been accomplished in the promise of his having becoming us and his ultimate intention for us -- HE WILL NOT FAIL IN ANY ONE! So what is to be gained in his becoming another human? (Not that he could not, but even if he did, he could only reiterate what is already manifest.) Let him become all in you! Don't let the Messiah be cut off when he comes unto his temple -- your consciousness. Make it a House of Prayer and a House of Praise. Imagine good for everyone and everything, for you are His imagining and His becoming. Imagine -- and become -- well.
posted by Daniel C. Branham-Steele at
12:12 PM
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