Some years ago I found the following at Rabbi David Cooper's web site, http://rabbidavidcooper.com/ , in the form of a free mp3. I believe it was then called The Throne of God. I cannot find it there anymore, and not much is free anymore, but I cannot emphasize enough the importance of reading and rereading and reading several times more Cooper's book GOD IS A VERB and following this course of meditative Kabbalah. God is one, and God is a verb, and we are Its action. The following is a good ILLUSTRATION of relationships within the reality we share:
"The
Jewish mystics call nature by the name Zel Shaddai. Zel means "shadow,"
and Shaddai is one of the many names of God. So the Jewish mystics call
nature "The
Shadow of God." And it is taught in the oral tradition that in the
heavenly throne there is a curtain that hangs before God, or before the
Infinite Light, and woven into this curtain are all of the events of the
past, all of the events of the future, everything
that has ever or will ever happen . . . and every soul that exists in
the universe is woven into this curtain. (This is just a basic Midrashic
tradition.)
Imagine
you are an observer in the heavenly throne, and, standing to the side,
you can note a very bright light shining through a curtain. There is an
image woven
into the curtain, and so on the other side of the curtain from the
light a shadow is cast on a wall. It's the shadow of a person. Notice
that if the light moves, the shadow moves. Notice that if the light is
still, but if the curtain is moving, the shadow still
moves. Now imagine this is a big theater, and both the light and the
curtain move around a sphere so that the "wall" - the sphere - in the
center takes up a form that is three dimensional. The shadow becomes
three dimensional as the curtain and the light go
around it. This is the basic image of nature: everything is a shadow, a
three dimensional shadow. Its substance is given by the light passing
through a form, an archetype.
Notice
what happens when one aspect of the light that is behind the curtain is
transported to the center of the shadow: Let the shadow be of some
substance so that
it doesn't just disappear when the light goes through its center, but
that it now casts a shadow back on the curtain. Let yourself now sit
with the feeling of that light shining within you. This image, that
there is a light shining through a curtain of archetypes
creating the universe, and you will notice that the universe is
dependent upon the light shining, which means that each moment is a
moment of creation. Most of creation receives its form from this light.
The aspect of creation that has consciousness and awareness,
in the sense that we know it as human beings, also has a light within
itself, a spark of the divine within itself. It casts its light back on
the veil, on the curtain, and it places new images continuously. And
this curtain is the unfolding of creation from
moment to moment, constantly in process, dependent as much on our
consciousness as on the original light. No one stands alone. Everything
in the universe is connected; we always live in full partnership with
the source of all creation.
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