Neville Goddard: Why Jesus Christ's Crucifixion is Depicted as Being at the End of His Life in the Gospels Instead of at the Beginning.
If you are familiar with Neville Goddard’s teachings, the crucifixion of Jesus Christ is at the beginning of our lives. And this is true. I can vouch for this truth because I saw my crucifixion in a vision during my baptism in the Holy Spirit in 1975. I “flipped” from being an observer of a human form, contemplating its thoughts from outside of the form, to being the thinker of those thoughts from inside the form. I had inadvertently annexed the form’s brain and my consciousness’s perspective was crucified upon its flesh.
The same thing happened to Jesus Christ, if ever there was such a man. It happens to each and every one of us, else we wouldn’t be here. We are crucified upon these brains at our birth, and in the event we forget everything about the Rock that we were (see Deuteronomy 32: 18). From that forgetting we have done many foolish and abhorrent things.
At our repentance, there is forgiveness “in Christ Jesus,” for he shed his blood for us. Not long after I saw myself crucified upon “my” flesh at the beginning of my life, I saw Jesus Christ being crucified upon a wooden cross at the END of his life as depicted in the Gospels of the New Testament. ??? I understand that the “shedding of his blood for us” is our giving up our divine awareness for the awareness of the human dolt, and that because of that we are forgiven (for who have we offended but God, whom we are), but why isn’t this reality expressed more accurately in the Gospels? Certainly they knew it. Why did they put what happens in the beginning . . . at the end?
Because it is the key to the Gospel, the good news that we are COMPLETELY forgiven. EVERYTHING in our lives from beginning to the very end is forgiven because of what happened—what we did—at the very beginning. The crucifixion at our inception covers us to the end. EVERYTHING is covered. The shedding of our blood in sacrifice to become man NEVER LOSES ITS EFFECT, O God; IT IS ALL-INCLUSIVE!
If the Gospel writers had placed Jesus’ crucifixion at the beginning of his life—the Life-giving Spirit becoming a man—the sacrifice’s all-inclusiveness would have been brought into question: “A rat like you couldn’t possibly be forgiven. You must have lost your salvation. You are too abhorrent to still be covered by the shedding of the Christ’s blood. You are too extreme!” No, it wouldn’t do at all to place this truth of the crucifixion at our birth in a gospel that is saying that everything is covered to the end. That would be too much for unrepentant, still ignorant minds to comprehend and work through.
He—you!!!—came here and because of that, you are forgiven. Repent of the ignorance and the things done in that ignorance and accept both the forgiveness that is yours and the Holy Spirit, the right-consciousness of God.
Post-Script Note added 01/26/2015: According to Victor Alexander (v-a.com) Jesus said from the cross in Matthew 27: 45-46: "Eil, Eil, l'manna shwiqtani." This a Aramaic, and has the meaning "He Who IS, He Who IS, for this you left me (on the cross). That is, "This was my destiny," or "To this END I was BORN." In our birth . . . is our end. We gave our heavenly lives up to save the men we each loved and have become by making them the higher version of ourselves: the Ineffable. It is confusing, but He can handle it.
The same thing happened to Jesus Christ, if ever there was such a man. It happens to each and every one of us, else we wouldn’t be here. We are crucified upon these brains at our birth, and in the event we forget everything about the Rock that we were (see Deuteronomy 32: 18). From that forgetting we have done many foolish and abhorrent things.
At our repentance, there is forgiveness “in Christ Jesus,” for he shed his blood for us. Not long after I saw myself crucified upon “my” flesh at the beginning of my life, I saw Jesus Christ being crucified upon a wooden cross at the END of his life as depicted in the Gospels of the New Testament. ??? I understand that the “shedding of his blood for us” is our giving up our divine awareness for the awareness of the human dolt, and that because of that we are forgiven (for who have we offended but God, whom we are), but why isn’t this reality expressed more accurately in the Gospels? Certainly they knew it. Why did they put what happens in the beginning . . . at the end?
Because it is the key to the Gospel, the good news that we are COMPLETELY forgiven. EVERYTHING in our lives from beginning to the very end is forgiven because of what happened—what we did—at the very beginning. The crucifixion at our inception covers us to the end. EVERYTHING is covered. The shedding of our blood in sacrifice to become man NEVER LOSES ITS EFFECT, O God; IT IS ALL-INCLUSIVE!
If the Gospel writers had placed Jesus’ crucifixion at the beginning of his life—the Life-giving Spirit becoming a man—the sacrifice’s all-inclusiveness would have been brought into question: “A rat like you couldn’t possibly be forgiven. You must have lost your salvation. You are too abhorrent to still be covered by the shedding of the Christ’s blood. You are too extreme!” No, it wouldn’t do at all to place this truth of the crucifixion at our birth in a gospel that is saying that everything is covered to the end. That would be too much for unrepentant, still ignorant minds to comprehend and work through.
He—you!!!—came here and because of that, you are forgiven. Repent of the ignorance and the things done in that ignorance and accept both the forgiveness that is yours and the Holy Spirit, the right-consciousness of God.
Post-Script Note added 01/26/2015: According to Victor Alexander (v-a.com) Jesus said from the cross in Matthew 27: 45-46: "Eil, Eil, l'manna shwiqtani." This a Aramaic, and has the meaning "He Who IS, He Who IS, for this you left me (on the cross). That is, "This was my destiny," or "To this END I was BORN." In our birth . . . is our end. We gave our heavenly lives up to save the men we each loved and have become by making them the higher version of ourselves: the Ineffable. It is confusing, but He can handle it.
posted by Daniel C. Branham-Steele at
8:20 AM
2 Comments:
I have had a similar experience. I remember my fall from heaven. It was a terrifying voluntary compression. That was my crucifixion. My ribs were crushed and I could hardly breathe as I was compressed in a funnel, ultimately taking on the confining three-dimensional straight jacket of a body.
I have heard of very few people who remember their fall from heaven.
By
Unknown, at 7:47 AM
What you just said is beautiful. I so wish I could remember such a glorious choice. I know I chose to come but haven't remembered the journey as of yet.
By
Anonymous, at 11:21 AM
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