Jake,
I haven’t heard from you, so I figure that either somebody told you that
Neville or I was the Devil, or that I said something that offended your
sensibilities. Or maybe I just didn't give you all the references to
Neville's comments on the New Testament that
you wanted.
In any case, I once found a site that allowed the download of something
like 210 of Neville's lectures all at once. It was nice, and I
have added dozens since then, both written and audio. If you cut
Neville, he bled New Testament. Don't let people spook
you. Our education is ongoing--we graduate from level to level. You
graduated from Methodism; you will graduate from Separatism, too. It
will still be the same Bible, the same God, but everything will be
different.
Here are some references that have pdf texts and/or audio lectures:
http://realneville.com/text_archive_pdf.htm
http://www.realneville.com/text_archive_pdf.htm
https://archive.org/search.php?query=creator%3A%22Neville%20Goddard%22
http://the-creative-higher-intelligence.blogspot.com/2010/10/neville-goddards-audio-lectures.html
http://www.mindserpent.com/?page_id=33
My favorite lectures are God's Law and His Promise, Imagination Plus
Faith, Creating with Imagination, Call Upon Self, Unless I go Away, Is
Causation Imaginal?, How to Use Your Imagination, The Pruning Shears of
Revision, Strong Imagination, This is Your
Future, Prune the Vine, The Secret of Imagining, Believe It In. And I have his audio book,
Your Faith is Your Fortune. I've got all these on my 1 gig. mp3 player.
______________________________________________________
Dan,
Hello again,
You by
no means offended me. And I haven't sought out external opinions; I am
just not very good at keeping up with e-mails, lol. I am kind of stuck
on the pattern of understanding
the "Neville" perspective on New Testament Jesus. Did Neville not
believe that we will see a return of Jesus Christ as a regenerated
being? I have been somewhat of a closet scholar on en- time studies, and
I have to say that John's revelation of politics and
the different nations that band together and so forth don't seem
metaphorical--seeing that I'm watching it all unfold on the evening
news!
Other
questions I have would be: if God was in everybody, what was the need to
crucify His only-begotten Son? What was the need to tarry at the feast
of Pentecost and to wait
for the Holy Ghost? I ask these questions not in a standoffish manner
but out of a personal conviction. Sorry for the delay in responding to
your last e-mail. I just happen to be awake late tonight and opened my
mail. Please share what you've got regarding
Yashua and the New Testament.
_______________________________________________________
Jake,
No, Neville did not believe that we or anyone else in history would ever
see a physically separate human Jesus Christ return from a distant
somewhere else. How could we? "Behold, I am with you alway." "Do you not
know that Jesus Christ is IN you (i.e., that
he IS you), unless you are unregenerate."
The "coming" and "going" of God-consciousness or the Holy Spirit, which is
ALWAYS here, must be in the degrees of our perception and awareness of it.
The change is in our attention--in the focus of our imagination and
attitude. Isn’t this what repentance is? We had him focused out, but
then
we changed in attitude and allowed him to be focused in.
It
isn't that Neville didn't believe in Jesus. I don't think I have ever
heard of anyone who believed in him more. It is just that Jesus is not
who or what we thought. Rabbi David A. Cooper, who wrote God is a Verb
(I think you must have this), had a bunch of audio files on his web
site. I think his heirs have commercialized it all now, but he told the
story of one of the famous old
rabbis who asked another, wiser rabbi when the Messiah would come. The
second rabbi said, “Why don’t you go and ask him?” Later, the second
rabbi found the first quite despondent and asked, “What is the matter?”
“I found the Messiah and asked him when he would
come. He said that he would tomorrow, but he did not come.” The second
rabbi said, “This is what He said: ‘Tomorrow, if you will hear my
voice.’”
If
we will hear his voice. We no hear, he no come, yet he
is always here. It is pretty simple, really. He doesn’t come from
somewhere else; he pots himself up (turns up the volume) within our
hearts. He is the spirit of God
in us, the “Adam” (divine life-force) who was in Moses and is in each and every one of us. No him, no life.
The
Ineffable, who is imagining us as dumb us, is yet always aware of being
himself. The dumb us is him dreaming us. Neville says that when David
(the sum of human experience) calls us ”Father,” we remember that we
are dreaming. We become aware of being our true self, the dreamer, and
memory returns.
You may be relieved to know that I do not agree with Neville 100% on
Jesus never being a separate human. I wasn't there with Jacob (James,
the “brother” of the Lord) and Mark, of course, but it wouldn't surprise
me if the Ineffable actually imagined Itself
to be a human man among us as the person Jesus Christ. Why couldn’t he?
I have many reasons, though, to believe that He did not. One reason is
that some of the Jews did understand the scriptures. They understood
that they have a psychological interpretation
and application. The name “James” suggests a man who understood that
Jacob in scripture refers to the spiritual nature of man, just as Esau
refers to the physical. It suggests also the understanding that YHWH is
the PATTERN of Jesus Christ, that the Life-force
of God is BECOMING manifest, and that we are a part of—are in—that
pattern. “I am Jacob, the brother of that becoming.”
I
mean that there were people, a lot of people, who understood that the
spirit of God in us is Jesus Christ, and they called it that. And there
were people, a lot of people, who interpreted the scriptures as their
own illustrious history and destiny of glory for their fine
people—obviously superior to all other people, because God had chosen
them. These two groups did not get along (Oneness Pentecostals
are only half-way there). I can’t go into all the details of the Dead
Sea Scrolls, Jewish mystics, Egyptian myths, Alexandrian philosophers,
Gnostics, hierophants, Emperor Ashoka and the Therapeutae, but believe
me, the place was DYNAMIC with spiritual tensions
and perspectives. Personally, I believe that Mark was an Indian
Therapeut who saw Jesus in the actions of the historical “James” and
composed his own response to the tensions between the spiritual and
literal-historical camps of Jews using the “Jesus” he saw
in James as his spokesperson.
Hence,
Neville says, “There is no other Jesus Christ besides the one who is in
you, your own wonderful human imagination.” I don’t have a problem
with that, largely because I saw my crucifixion as Jesus Christ when I
was baptized in the Holy Spirit. I experienced it. That crucifixion was
my birth. Later, I saw Jesus being crucified for my sins. At that time
he said audibly, “Come unto me.” It took me
awhile to reconcile all of that, but yeah, he is my imagination, my
“me.” He was me who crucified myself, therefore my sins were forgiven,
and I came to the realization of his forgiveness at my repentance.
That
Neville or I do not believe in the discrete manifestation of the
Ineffable's Imagination as ANOTHER man does not matter. We do believe
that
He is manifest AS us; that the two natures become combined in each of
us. "The Word is in YOUR mouth that YOU mayest do it." "I said,
'YOU are God’" (Psalm 82: 6). How can we possibly read scripture if we DENY these truths? They have to factor-in in
our interpretation of the whole. When they are factored in, you have Neville.
What we imagine becomes: we create our own world. With
BILLIONS of people imagining the same story over centuries
of time, are you surprised that it is becoming manifest on the evening
news? The newscasts are creating it as we listen and respond to them
emotionally. Ironically, our responses are based
upon our misreading of scripture. (We should be surprised if we ever
read it right.) May the trump blow and the Lord descend with a shout.
Maranatha. But I don’t think it is going to happen that way. Scratch a
young convert and he will bleed Thessalonians
. . . and Matthew 24, and Revelations, and the Devil’s deception of Eve
in the Garden which started the whole thing. We spend DECADES trying to
figure all of this stuff out.
What
Devil? The story in Genesis is a parallel account of Exodus. Moses
encountered the Glory of God in a meditation and repented, but found his
long-founded ignorance hard to overcome. “Let my people (thoughts) go!”
Adam was Moses running around wantonly in life until he recognized the
tree of life/knowledge of good and evil produced Jethro, God’s
abundance. “If it works, you have found Him.” Finding
that God was his imagination, Moses repented. Eve was Moses seeing that
the tree was good for food, and she—his desire—encountered not a Devil
but same Shining One Moses encountered in Exodus, because “Eve”
was Moses. The story of Adam and Eve in the Garden is the
story of Moses discovering that God is his imagination: “LISTEN! O
Israel, the pattern of God, the Most High God, that pattern
includes us!”
“What I (the Ineffable in us,
as us) imagine, becomes” (Exodus 3: 14, personal translation).
But
for centuries the literal-historical camp has preached Adam and
Eve—psychological features of ourselves—as the historical ancestors of
mankind.
OMG are we stupid. So Paul, yes, repented and now a Pentecostal
preacher, preaches the prevailing mindset: a historical Adam and Eve, a
historical Jesus, a historical return to our superior position in
society. THAT is Thessalonians: a foretaste of Glory and
a lot of residual ignorance. Now read Ephesians. Israel has gotten out
of Egypt, and the Lord’s work is now
inside. Please note the parallel between Thessalonians
being a physical expectation and the physical interpretation of Adam and
Eve. We develop and learn and grow over time, and leave the childish
things behind.
John
isn’t much different in Revelations. I love Ray Summers’ observation
that John had a recurring theme: Worthy is the Lamb who was slain. That
is Jesus Christ who became us. What if there is war? Worthy is the Lamb
who was slain. What if there is famine? Worthy is the Lamb who was
slain. What if there is pestilence? Worthy is the Lamb who was slain.
What if there are corrupt politicians, dictators,
bondage and persecution? Worthy is the Lamb who was slain. When all
these things happen, look up unto Jesus Christ who became your awareness
of being, your imagination, and, getting your act together, call upon
God, whom you are, and start to imagine things
better.
What
else has the Ineffable got to do things? It is invisible spirit
stuff—mind; Power that is intelligent , but has no corporal body. It
created
all things, and matter exists only to facilitate Its desired
experiences. Oh, wait, that is us. We are the Ineffable in matter. Hmmm.
What should we do about that? Pentecost is harvest. Let’s let It
harvest us, and as regenerate beings—Jesus Christ—do all
his will. Sorry, I don’t have time to wait for the end times. Who cares
what is on the tube? I am a Life-giving, Living Branch of Almighty God.
Got to go sprout.
Dan
2 Comments:
Hi Dan,
Thanks for your efforts to clarify the work of Neville Goddard. You know, it's like when you're deeply in love with someone: the more you talk about it, the more you lose contact with the pure feeling of that love... You wanna do something, shout to the world how much you love her (or him), but in the end it's all about feeling (experiencing), not about words (concepts). I'm the breathing out and the breathing in, the good and the bad, etc. and I will never figure it all out with my mind (thoughts, logic, conceptual idea's) and the reason for that is: I've set it up this way :-)
God bless!
By Ron123, at 4:03 AM
Very well said, and I hope readers will take it to heart. The exasperating thing is that we want to communicate the experience to someone else, and it is only the experience that will do that, and we cannot convey the experience. Get the experience, but with all your getting, get understanding (Proverbs 4:7). Our setting it up this way obligates us to lift the light for others, as they have to find the experience, too.
By Daniel C. Branham-Steele, at 2:46 AM
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