In ancient Aramaic,
the second I AM, hiyeh, is a third-person personal
pronoun/verb: its becoming (so much for "I AM"). That is what is
wanted. THAT in the middle is Ashur,
creative heat/light, passion, desire or intention. The first I AM, Ahiyeh, is I become, hence: "I
become--intense causative desire--its becoming." This is effective prayer,
and from this realization the Bible was born and is what the Bible is about.
God does not say
that Jehovah (YHWH) is his name. YHWH is the pattern of the sentence above--God's nature: divine life
(Adam), intense, causative desire (Adams
"rib"), its becoming (Eve). Yes, the story of Adam and Eve is about
prayer. We are the people
there.
"Hey,
Imagination, what is your nature?"
"Its becoming. This is my nature for ever."
Its becoming is how
you prove God! “If it works, you have found him”: “All the nation brings its
tithes into my stores and there is food in my house, and they test me with
this,” said the Almighty Lord, “and I open a window for you in heaven and
shower you with blessings until you say, ‘this is more than enough.’ And I
shall cry out against the pestilence so as it may not destroy the fruit of the
earth, and not one of the earth’s vines shall be ruined,” said the Almighty
Lord (Malachi 3:10-11). God’s proof, Jethro,
is what speaks to us. It worked for Moses.
The best, most
succinct and easily accessed teaching along these lines is Neville Goddard's
lecture God's Law and His Promise on
youtube (http://www.youtube.com/watch?v=1eyqadF9R9Y).
God's Law is
himself. His nature is the rule of creation (the name of the book of Genesis isn't Beginnings, as in history; it is Creation, as in effectual prayer).
The law we are under
is Seedtime and Harvest (Genesis 8: 22). Law means it works whether we want it
to or not--it shall not cease. It isn't rules; it is just the way we are.
Our "seed"
is living ideas, things we imagine in a lively sense--ideas we give life to.
Real, effectual prayer for us is vivifying what we want in our imaginations,
bringing the desired end-state to the state of vision. We can be there in vivid
"3-D" so real and living that we can touch the things there--smell
and hear and taste them--and converse with the people (the physical present
will become distant and two-dimensional). For a moment. Then we let it go. The
seed is planted and its harvest can be assumed to be existent destiny--we have
what was asked for (Mark 11: 24).
Well, what do we do
while waiting for harvest to arrive? This is the Sabbath; we rest with
confidence, appreciation, gratitude, faith and
the assumption of harvest. I like the way Victor Alexander translates
Ephesians 4 from the Aramaic: v. 6. And One is God, Father of everyone and
Supreme over all, and Omnipotent in everything and Omniscient in all of us. 7. To each one of us, however, He gave us
grace according to their measure in appreciating Christ. 8. Because of
that it is said [in Scriptures,] "He ascends to the highest, He furnishes a resting place and He
grants rewards to humanity" (see v-a.com). Rewards are nice.
Christ is the power and the wisdom of God--life in us.
Rest is Noah's
nature. There is nothing we can do about the flood of facts that say that what
we want is not--only we can see it by faith. We wait resting confidently in our
knowledge that our seed will
bear fruit because that is the
Law, and the Law is the nature of God himself.
Interestingly,
Noah's sons are Shem (nature/light), Ham (to wax hot/to inflame) and Japheth (expansion--its becoming)--the
pattern of God's nature: Plant a live seed and wait expectantly for harvest;
the desired world will appear.
Planting live seed
is dangerous. If what we imagine bears fruit after its own kind, make sure it
is a good kind. In Genesis 1, God planted the beautiful end-world he desires to
become. We are presently in
the Sabbath waiting for it. God saw everything good, wonderful, beautiful,
perfect--like what we might envision the last chapters of Revelation to be like
in their manifestation.
It is a running end:
each seed has its own Sabbath within the eternal Sabbath--so the end manifests momentarily. THIS moment, any and
every moment, can be the unveiling of the Paradise--as
wonderful and full of glory as the Presence itself. When it comes to entering
the rest, enjoying the Sabbath and abandoning ourselves to God, the question is
far we will allow God to carry the hour: "How fully can you surrender and
not be afraid?" (Dr. Frank C. Laubach, Open
Windows, Swinging Doors; p. 23-24). Like the baptism in the Holy Spirit,
there is nothing we can do to make it happen except to rid ourselves of
self-lordship, enter the rest and simply accept God's outpouring within.
Well, about creating
"seed":
First of all, you
have to know exactly what you want. In the positive: I am well, not I am sick
or I want to get well; I am strong, not I am weak or I want to become strong.
Second, construct a
scene or drama that implies that your positive desired end is present truth.
Your friend or family member sees you (literally, in your mind) and reports,
"My, you look strong and healthy today!" Or you and they are out
playing sports or hiking or doing business--whatever you would do if what you
wanted was true.
Third, enter the
scene as a three-dimensional reality, your dimensional reality. You are there at that time and place,
and this present moment is not.
Feel the thrill of having what you desired. It is realized. See, feel, hear
your created moment which will now proceed into the future to confront you
there.
Fourth, if it is
possible, sleep with this dream. This is expeditious. If not, let the vision go
to its appointed hour and, for yourself, snap out of it. It may be quite a
shock to find that you are still here.
Time wise, it may only
take seconds to reach the thrill of creating the life of what you desire. How
long it takes for its gestation is up to its complexity and God. Give it to
him. He can do it in moments or months, but normally what you want comes about
"naturally." Just like you hadn't done anything to cause it: "It
would have happened anyhow."
Don't bet on it.
Plant more seed. And water your friends. Jesus, whose name means YHWH saving,
is that pattern of creation speaking to us like it spoke to the prophets. He is
life within us: "He that believeth on Me, as the scripture hath said, out
of his belly shall flow rivers of living water" (John 7: 38).
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