The Becoming God

Friday, September 02, 2022

No Third Person Jesus: A Oneness Pentecostal Perspective

This is a short theological rant. People keep thinking of Jesus as a separate person distinct from the Father and from us. That is heretical. I am trying to establish that Jesus is a distinct dynamic in the nature of the Ineffable (...?). The Ineffable "Being" is one no-thing. We are not going to get our heads around that, not anytime soon, anyway. The Ineffable is one NO-THING. A no-thing is not anything we can conceptualize. Although the Ineffable is the one and only No-thing, in It and as It exist multiple dynamics. Considering these dynamics separately is convenient and perhaps necessary for us, but the separation of them from one another and from us is artificial. Simultaneously the Ineffable is all, and in the Ineffable all exist in full integration. The Ineffable's "persons" are different dynamics going on within the SAME No-thing Being. None is separate in the sense of divided from. All are parts of a single, organic whole.

It is apparent that the ineffable No-thing is conscious, that It imagines. We do not know how or why that is even possible, but that conscious' intelligence is powerful to Its own becoming what It assumes that It is. The No-thing is dreaming on steroids, Its dreams manifesting for a moment alive, moment after moment. We call it time; It calls it Eashoa, the Life-giver. That is YHWH, "He Becomes." The Ineffable by this dynamic has also become us and all Creation. Now, which one has become separate from and not a part of the ineffable No-thing? Nothing has, because nothing can. Each is Its existence. The No-thing is all there is: It does not have a remote control. To say that Creation is separate is to say that there are Two. The Ineffable does not divide; It manifests. That is just to take FORM. Its elbows bend inwards; It takes care of the INNER man, the inner Ineffable.

The first thing I learned of God is that He is transcendent. I was looking in my mind's eye at what supposedly was Jesus Christ as a spirit. It wasn't, and the real one transcendently opened my mind's eye to see that. His power effectively BRIDGED from Him to me. Jesus' power also bridged from Him to me when He spoke AUDIBLY into the physical nervous system in my brain. I watched as He transcendently lengthened my arm but a bit, but He DID. I took me awhile, but I finally figured out that the bridging was not, and is not, from without, but is from within. All of the ineffable No-thing is within me...and you, and we in Him. Life is the bridge in effect, the Ineffable's becoming.

How was the dynamic Jesus Christ, Eashoa Msheekha, at the end of the Season of Grace? How did It transcend? Was it into being a physical baby, or into a man, or into understanding of what is within men? I do not know; I was not there. DID He? Yes! DOES He? Yes. We cannot know the Ineffable besides Its consciousness. We cannot know the Holy Spirit, the thought of that consciousness by which It gets things done, apart from Its dynamic of power, which is YHWH/ Eashoa/ Jesus Christ. Our only door to the ineffable No-thing is Its Life-giving dynamic, Jesus Christ. Do you want to see Him? Every next moment is Him.

1 Comments:

  • Hi Daniel. One thing that has bugged me after leaving churchianity for the way that Neville Goddard showed us is the test of Christ as per 1 John 4:1-6. Neville emphasized that Jesus Christ is our own wonderful human imagination. The voice of the pharisee in my imagination cries: "Hear that? Jesus Christ is our imagination?! Denying the physical body, the physical person, the very real person who lived in the middle-east during the Roman times? False spirit! Spirit of error! Neville Goddard fails the 1 John 4 test so easily!"

    The way I reconcile this matter is by seeing it this way: as Christ is my imagination, Christ is me as well. And since I AM a real person on this earthly plane with a physical body, so Christ is come in the flesh. I AM Crist. I am in the flesh. Christ is in the flesh. Nothing wrong with Neville Goddard.

    Daniel, I am curious as to how you view 1 John 4. Perhaps you have a far better case of explaining this very important biblical test for who Jesus Christ is. Neville would ask people to test Christ by using their imagination to manifest something in the physical plane. However, I would like to know if there is a way we can test "Neville's Christ" against 1 John 4. Pharisees are adamant that the only way to test a spirit in by 1 John 4. So I seek your view on this matter. After all, as a theologian, you would have the "perfect blade" to do battle with Pharisees!

    Thank you very much.

    By Anonymous Anonymous, at 7:42 AM  

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