The Three True Gods of the Bible, and They are not the Father, the Son, and the Holy Ghost
There are three true Gods in the Bible, and I do not mean the Father, the Son, and the Holy Ghost.
The first true God is That which was before the beginning. Before the beginning of anything, It already was. It simply WAS the Beginning. It comes from eternal time past. It was the beginning of everything, because everything has come from It. I call It the Ineffable, others call It the Source, just don't call It Late for Supper.
The first true God was an unconditioned state of No-thing. There is nothing that we can say about It, except that we come from It. It is a core of existence beyond all that we can comprehend. It imagined us, but we cannot imagine It (unless you can imagine That which is imagining your imagination). In Genesis 1: 1, It is called, "In the Beginning," or, as I would put it, simply "The Beginning."
The first true God is imagining the second true God. Imagining is "creation." 'Imagined' does not mean that it does not exist: 'imagined' means that it DOES exist. When the Ineffable imagines, Its imagining exists, because the Ineffable becomes it. You might have noticed that the name of this blog is The Becoming God.
What the first true God imagined was myriads upon myriads of consciousness imagining and becoming what they imagined. Imagining is causal. The countless myriads of consciousness are ONE--the eternal Ineffable--although as individuals they are innumerable. And as imaginings what they become is beyond calculation.
This second true God is called "God." The first true God, the ineffable Beginning, created (by imagining) the second true God: the Heavens and the Earth--the myriads of imaginings and what they become. In Genesis 1: 1, it says, "In the Beginning (the first true God) created God (the second true God)--the Heavens and the Earth."
You might have noticed that although the second true God is "created," it is eternal by virtue of the first true God actually being it. The words 'creation' and 'from' are misleading. They imply separation and difference, division and distance. But in actual fact it is becoming, simple transition from one state to another. It is attitude, and no distance is involved. Hence, the Earth is eternal.
A little more on the second true God, if you would. Our friend Neville Goddard had a vision many years ago, wherein he saw an enormous field of huge, magnificent sunflowers. Each sunflower had a human face, and they all moved in concert. If one smiled, they all smiled. If one frowned, they all frowned. They all bent and moved in unison (see/listen to Neville Goddard lecture: "Unless I Go Away").
I like the simile, as I believe the sunflowers represent the Ineffable's myriads of imagining conscience. Whatsoever the Ineffable wills, they all imagine the same into existence. Neville noticed that all of the sunflowers were fixed to the soil by their roots. They were locked in to prophesying forth whatever the Ineffable "spoke" into their minds. Not one was free as the Ineffable is free, and being the Ineffable is what the Ineffable is imagining!
Which brings us to the third true God in the Bible: us. The divine conscience depicted by the sunflowers has become us. "Free at last! Free at last! Thank God Almighty I am free at last!" our inner sunflower sings. We are the Eternal Being, the Beginning, Who imagined Itself the myriad-conscience "God," and as God, us!
Specifically, It has become our subtle inner conscience which is our personality, our sub-conscious and the Life that animates us. We only "know" it as our imagination. As a Pentecostal Christian, I am inclined to call this intelligent power Jesus Christ. It is What It is, but I know It answers to that name ('name', of course, means nature, and Jesus Christ is Its nature). And It answers so that we might know It.
"When It works," Neville always said, "then you have found Him. And when you have found Him, you find Him to be your own, wonderful human imagination." THIS is the Gospel of Moses: There is only ONE God, and we are included IN that ONE. Hallelujah!
Okay! Okay! They are the Father, the Son, and the Holy Ghost. Got you to read, though, didn't it?
The first true God is That which was before the beginning. Before the beginning of anything, It already was. It simply WAS the Beginning. It comes from eternal time past. It was the beginning of everything, because everything has come from It. I call It the Ineffable, others call It the Source, just don't call It Late for Supper.
The first true God was an unconditioned state of No-thing. There is nothing that we can say about It, except that we come from It. It is a core of existence beyond all that we can comprehend. It imagined us, but we cannot imagine It (unless you can imagine That which is imagining your imagination). In Genesis 1: 1, It is called, "In the Beginning," or, as I would put it, simply "The Beginning."
The first true God is imagining the second true God. Imagining is "creation." 'Imagined' does not mean that it does not exist: 'imagined' means that it DOES exist. When the Ineffable imagines, Its imagining exists, because the Ineffable becomes it. You might have noticed that the name of this blog is The Becoming God.
What the first true God imagined was myriads upon myriads of consciousness imagining and becoming what they imagined. Imagining is causal. The countless myriads of consciousness are ONE--the eternal Ineffable--although as individuals they are innumerable. And as imaginings what they become is beyond calculation.
This second true God is called "God." The first true God, the ineffable Beginning, created (by imagining) the second true God: the Heavens and the Earth--the myriads of imaginings and what they become. In Genesis 1: 1, it says, "In the Beginning (the first true God) created God (the second true God)--the Heavens and the Earth."
You might have noticed that although the second true God is "created," it is eternal by virtue of the first true God actually being it. The words 'creation' and 'from' are misleading. They imply separation and difference, division and distance. But in actual fact it is becoming, simple transition from one state to another. It is attitude, and no distance is involved. Hence, the Earth is eternal.
A little more on the second true God, if you would. Our friend Neville Goddard had a vision many years ago, wherein he saw an enormous field of huge, magnificent sunflowers. Each sunflower had a human face, and they all moved in concert. If one smiled, they all smiled. If one frowned, they all frowned. They all bent and moved in unison (see/listen to Neville Goddard lecture: "Unless I Go Away").
I like the simile, as I believe the sunflowers represent the Ineffable's myriads of imagining conscience. Whatsoever the Ineffable wills, they all imagine the same into existence. Neville noticed that all of the sunflowers were fixed to the soil by their roots. They were locked in to prophesying forth whatever the Ineffable "spoke" into their minds. Not one was free as the Ineffable is free, and being the Ineffable is what the Ineffable is imagining!
Which brings us to the third true God in the Bible: us. The divine conscience depicted by the sunflowers has become us. "Free at last! Free at last! Thank God Almighty I am free at last!" our inner sunflower sings. We are the Eternal Being, the Beginning, Who imagined Itself the myriad-conscience "God," and as God, us!
Specifically, It has become our subtle inner conscience which is our personality, our sub-conscious and the Life that animates us. We only "know" it as our imagination. As a Pentecostal Christian, I am inclined to call this intelligent power Jesus Christ. It is What It is, but I know It answers to that name ('name', of course, means nature, and Jesus Christ is Its nature). And It answers so that we might know It.
"When It works," Neville always said, "then you have found Him. And when you have found Him, you find Him to be your own, wonderful human imagination." THIS is the Gospel of Moses: There is only ONE God, and we are included IN that ONE. Hallelujah!
Okay! Okay! They are the Father, the Son, and the Holy Ghost. Got you to read, though, didn't it?
posted by Daniel C. Branham-Steele at
1:54 AM
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