The Revelation of Moses' Christ, His Most Stupendous Theological Breakthrough: The two I's of the Infinite.

(A work in progress, subject to revision updates. Latest Revision: 08/03/2014, 2:18 AM)

Why is the Bible about "The Imagining?" Because Moses made the stupendous discovery that The Imagining, the Most High's (the Ineffable) action of thinking . . . was him! So, when God said to Moses, "I BECOME," there were two "I's" involved! Moses' becoming was God's becoming. The same holds true for us.

The Imagining is simply what the Ineffable is doing. It is not a separate or different thing from the Ineffable, it is just the Ineffable's moving,  the "action" of Its thinking, and this movement is Life to everything thought—the power of the Ineffables' intelligence, the father and the mother of all living.

The Ineffable is "the Becoming One" because by Its desire and faith, facets of Its Imagining, It becomes everything that ever exists. The Imagining is the Ineffable, and the universe is the Ineffable in the act of transitioning Itself into the form, the state that It wants to be. There is nothing in the universe but the Ineffable, and no reason that I see for it to ever stop.

The Imagining can and does talk to people, and that in many ways. In the ancient Aramaic version of Exodus 3: 14, It said to Moses, "Ahiyeh Ashur hiyeh."* The Hebrew version, "'Ehyeh 'Asher 'Ehyeh," is usually translated "I AM THAT I AM." That cannot be right, because the Hebrew root word hayah means to become, which means there is transition. (I believe the non-dual Aramaic is closer to the original, as the Sopherim probably changed the words to better fit their theology):

Ahiyeh is "to be absolutely" in the sense of become, with first-person personal pronoun = "I COMPLETELY BECOME." Please note the transition that is involved here: the root word in Hebrew, hayah, is not a simple copula (which connects a condition to a subject), such as "He is tall"; but means "become" (Strong's #1961), which connects a present condition to a past condition, "The earth was (became) without form." That is, the earth originally was not without form, then it became without form. Ahiyeh is not a static condition, it is action—like the present becoming past. See the difference?

Ashur was the Creator God of the ancient people the Hebrews branched off from. Ashur is The Imagining which manifests the Ineffable's emanations. This manifesting is the result of incurrent  faith, hence: "MY BELIEVING COMPLETELY."

Hiyeh, is "to be absolutely" in the sense of become, but with a third-person personal pronoun = "HE, SHE, or IT COMPLETELY BECOMES." He, she and it are what the Ineffable desires, what It wants to be.

Interestingly, because in creating the Ineffable sends Itself (there is no other), the third person who "comes completely" is the Sender, the Ineffable. There isn't any distance involved in this; it is just different levels of awareness or maturity; it is all inside, like ripeness that comes to a fruit, or maturity which comes to a child. Moses was off milk and chewing the meat of the Gospel, discovering his Godhood.

Moses realized that if the Most High had become him, then he, Moses, was also the Most High! It was seedtime and harvest: the Ineffable had planted seed of Itself, and the plant that came up was . . . Itself. And if Moses was the Most High, then the Creator God Ashur, The Imagining, was his imagination, and he, Moses, was the creator-imagination of the world. Therefore there were two "I's" in Ahiyeh, and they were both the Infinite! It was Moses, The Imagination, who could say, "I CREATE ASHUR'S BECOMING!" 

"Wow, wow, wow! I have got to tell everybody about this!" THAT is why Moses wrote the Bible, and THIS is what it is all about: we are the Infinite and Eternal, the Ineffable, the Most High and Its Imagining. We are the creators of the world. This whole thing is our fault, and we are the ones who must turn it around. Welcome to the family of God.

Our purpose in life is to become the Ineffable as completely as It has become us. Our experience here is designed to generate Its nature in us, and we all will eventually ascend to fulfill this. The difference between our past condition in the e’had and our new condition is freedom. We will “know as we are known” . . . in independence. The nobility, integrity, honor, grace, truth and love of the Ineffable—all the Law (Raymond Holliwell’s version of the Law,** not the Jews’)—is ours, WITH FREEDOM; we just haven’t availed ourselves of it yet. We really should be assuming the nature and character of the Ineffable as we discover them in the Law. Take the Ineffable’s sense of right to heart and learn to believe with faith as the Most High does.

Scripture says that we are to bring "jethro" forth by "japheth." 'Jethro' is increase, the jutting-over the brim abundance of God's blessing. For example, during a drought Isaac planted a crop and received a one-hundred-fold harvest. THAT is jethro. Jethro is what got Moses into the frame of mind where he was ready to receive the revelation of the Ineffable's becoming everything.

The Ineffable becomes things, jutting-over-the-brim-full things, by expansion. It does not stretch out to expand, It fills in. I understand japheth to be the expansion of the DETAILS of ones mental experience of what he or she desires, their filling-in. For example, before the beginning of creation the Ineffable planned for there to be God, the Heavens and the Earth, and, in Genesis chapter one, The Imagining filled-in all the details of the creative experience of them. The Ineffable could "see" the details of the creation, though it was only a goal. And Noah in his "ark" of imagination filled in the details of his desired world. He "took in" seven pairs of every clean animal and seven pairs of every clean bird—that is, he envisioned all the bright and pure features of the world he desired, and being lifted up by faith above all the "facts" contrary to the desired world ever existing, believing those details to exist, that world became. THAT is japheth.

My lovely wife recently encouraged my children and me to read the Confucian classic, The Great Learning. It is wonderfully short, direct, succinct and enlightening. In it I find confirmation of this teaching: the three purposes correspond to jethro, and "the investigation of all things" corresponds to japheth. Japheth is essential to Jethro:

a) know and define exactly what you want—the "world" you desire to rest in (Shem).

b) be still and know "I am God, the Imagining" (Ham). The Imagining is YOUR imagining in YOUR head. "It is said of this mountain (your head), 'The Lord Will Provide'" (Genesis 22: 14, Victor Alexander translation). This is Jehovah Jireh: YHWH is seen. How is YHWH seen? The pattern of your life (Y) desiring (H), imagining (W), and manifesting (H).

c) expand and fill-in all the details of your envisioned world—include all the clean, bright and pure experiences of it: the sights, the smells, the feelings, even all the emotional details (Japheth);

and d) "float your boat"—i.e., believe that you are the Imagining, the Becoming One (because you are), and believe that the state and form you want is the state and form you are.

Happy transitioning.

* See Victor Alexander's v-a.com/bible and/or search my previous posts.
** See Raymond Holliwell, Working With the Law, DeVorss and Company)