We are the God of Increase, Abundance and Blessing: Being of It is It no less for it

I was writing notes on my digital Aramaic
version of Genesis 1. I found these
interesting; I hope you will, too (sorry
about the editing -- I can't get the fonts
to co-operate):

Per Victor Alexander's note on John 1: 1-5,
which is on his website v-a.com/bible,  but I do not
believe in his New Testament or Book of
Genesis, the Aramaic word brasheeth means
"before the beginning," as in "before the
foundation of the universe," or "before
creation." I think the connotation would
hold true for the word used in Genesis 1: 1, which would be: 
"Before the beginning, (It, or the Ineffable) created God, 
the Heavens and the Earth." 
Also on John 1: 1-5, the Aramaic word milta,
manifestation,  the essential connotation
for a person or thing, was not coined by
John to mean "the Word" or "Logos," but
rather "God-in-Action." That is, the
manifestation of God is the Ineffable
acting: "Before the beginning there was
God's  moving." The Ineffable's moving
was Its essential connotation, and "was
with It, and was It."  (You have to
understand that the idea of the ineffable, 

incomprehensible No-Thing, Ein Sof, the

bodiless, formless Endlessness which is

above all imaginable forms of mind, thought

and spirit "moving" blows the philosopher's

mind. How, and why, would It move?) Its

moving was the Ineffable's manifestation

in perfect accord with Its essential nature.

"Before the beginning there was God-in-

action" does not quite get there. "God in

action" still sounds like a noun and misses

the implication of the pure verb: the

manifestation was not movement but is

moving. We keep locking, mentally, on

established substance rather than

progressive verb, an action rather than

acting. The Ineffable's manifestation, Its

moving, is the Man. This "Man" is Joshua/

Jesus, and is a verb. This same moving has

become us, is becoming us. We are the

active agency of the doer doing. We are not

here just to look pretty.

The manifestation of the Ineffable, therefore,

is a verb,  though it is translated as a

noun. Note Bullinger's observation on

the word Israel in Genesis 32: 28, that

in Hebrew combined names with Jah or El,

God is the doer of the verb, hence Israel =

"God ruling as man" rather than the

traditional "he rules as God". Applying

verb-quality, Joshua/Jesus should be

understood as "God saving" and not "God's

salvation". "Name", of course, in Hebrew

means nature.

According to Rabbi David A. Cooper in God

is a Verb, the Hebrew word bara, created, contains

its own implied  pronoun suffix -- (he/she/it) created. Therefore,

Genesis  1: 1 is not "God created the Heavens"

but "(It) created God, the Heavens, and

the Earth." These three are is code, I

believe, for the Man, the pattern we are

created after. The "Man" -- the pattern

"Man" (Jesus Christ) -- is the parameters

of God's nature, YHWH. The ineffable,

unknowable God became knowable in Its

acting because It became us. We are the

acting, the moving, of the Ineffable. That

should blow anybody's mind.

The incomprehensible, ineffable whatever-It-is

desired form.  Hence, It undertook moving -

- however No-Thing would do that -- to

become form. We are the vibration, if you

would, of Its moving.

To become the utmost of contraction of

consciousness amongst the "muddies", the

highest possible state of consciousness

has to dip to the lowest possible state 

of consciousness. The Ineffable is

experiencing this state, whatever state

of consciousness we are in, and in this

we are the sons of God. David, the beloved

Son of God, is the sum total of God's

experiencing via human states of

consciousness.

There is only one God, of course, who

has become everything. Expansion,

manifestation, emanation, facet -- call

them what you will -- there is only God,

and only one God, in the world. Our

awareness of being is our live-wire

connection to him. For us to know him, the

big It, he will have to raise our

awareness of being up to his level of

awareness, to his "state" of being. We

are only at the beginning a grand journey.

We are, in the end, the infinite,

eternally expanding God of increase,

abundance and blessing; the God of all

power and wisdom. Yes, we were dumbed down

to the consciousness of this dimension of

death and our (his) true nature is hid

within us, but we are waking up! We might

as well start thinking like who we really

are. God and the world are all imagination.

God manifests all the universe by imagining 

as-yet unmanifested realities. All

realities are already created; they invisibly

await manifestation.

The world is fluid, plastic to the Ineffable's

acting.  That is us. Imagine experiencing

your as-yet unmanifested but desired

reality. Experientially "touch" that

reality in your imagination -- be God

acting there -- and the unseen reality

will become manifest in time.