Exodus 3:14 does not say “I AM THAT I AM” or “I WILL BE WHAT
I WILL BE.” The word they translate as am or will be means become. He is the
Becoming God.
“I AM” sounds pretty impressive. It is. That God simply is
is mind boggling. I realize now, though, that it is a low view of God. An
insult, actually. That God simply is—so what? There he is, self-existent, all
powerful, omniscient and omnipotent and omnipresent. Whoopty-do. What in the
world does that have to do with us? He is over there, and we are over here. Let
him go and mind his own bees’ wax.
I read Exodus 3: 14 in Victor Alexander’s translation from
the actual ancient Aramaic (http://www.v-a.com/bible/supporters/exodus_1-4.html).
Mr. Alexander, God bless him, could not translate the Aramaic into English,
because the ideas behind the words need explanation. Mr. Alexander has a high
view of God and wouldn’t cheapen the meaning of the words, so he provides the
explanation instead.
In short, it says that God says that he comes by becoming.
This is a world of difference from I AM. “I AM” is over there. “I COME BY
BECOMING” involves us.
“Oh.”
Suddenly the ground we stand on is holy ground: “I came by
becoming you.” The I AM is immediately
present, advaita (Sanskrit: sans division). The mirror becomes as threatening
as the clouds and lightenings and peels of thunder about the throne of the Most
High in Heaven—it is right here—not an inch away: the Great I AM is . . .
. . . Me.
The Becoming God transcended from glory higher than any light to the
contraction and opaqueness of rock. I am the rock, as are you. We are the
southern end, if you would, of God’s transcendence. Sans division. When he says,
“Come unto me” and “I will come unto you,” it is not distance but clarity, amperage. He pots up the power.
Where? In the head-ball and in the bowels. We call it mind, thought,
consciousness, feelings and emotions, but it is all imagination—the visual/verbal effect of life
manifesting power that is conscious AS
US. God became us at the point of imagination, and is becoming through us via
imagination because the imagination is him—the Becoming God.
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