The Problem With The Milta (Miltha) Is That It Is The Manifestation Of The Ineffable. The Two Are Not Separate. That Means That The Milta Also Is Eternal; It Is Co-eternal With The Ineffable

The Ineffable Being is some sort of stuff which, for all intents and purposes, has ALWAYS existed. The Eternal is outside of what we call time; people talk about "the eternal present," which means that God sees the whole span of time as one point in time. He knows everything in the future . . . from the past, because it is all present to him. That is one argument, anyway.

I like to think that God simply has, over the span of all eternity past, thought of every possibility and potentiality--everything that can and will happen, every possible contingency--in Its becoming fully and completely manifest: the Milta.

But when It IS fully and completely manifest, EVERYTHING IN IT WILL BE ETERNAL. The Milta is the completion of eternity. So what we do in becoming the Milta of God is eternitized. "That they may usher in the eternal righteousness" (Daniel 9:24 Alexander) Gabriel said to Daniel. What we do for God is FOREVER, known from before the foundation of the world.

"Jesus Christ the same yesterday, and to-day, and for ever" (Hebrews 13:8 KJV). In the resurrection He--the man of flesh--became The Eternal-in-the-Flesh. From was a man . . . to is a man